She argues that the convergence of sexism and racism during slavery contributed to black women having the lowest status and worst conditions of any group in American society.

She argues that slavery allowed white society to stereotype white women as the pure goddess virgin and move black women to the seductive whore stereotype formerly placed on all women.

She argues that in order for women to be equally represented in the workplace, women must be portrayed as men are: as lacking sexual objectification.

She argues that Bacon's movement for the advancement of learning was closely connected with the German Rosicrucian movement, while Bacon's New Atlantis portrays a land ruled by Rosicrucians.

She argues that the legacy of Christian misogyny was consolidated by the so-called " Fathers " of the Church, like Tertullian, who thought a woman was not only " the gateway of the devil " but also " a temple built over a sewer.

She argues that they undertook their research using a novel and previously untested methodology in order to confirm a predetermined theory about the age of these structures.

She argues that symbolic work with these personal symbols or core images can be as useful as working with dream symbols in psychoanalysis or counseling.

She argues that subversion occurs through the enactment of an identity that is repeated in directions that go back and forth which then results in the displacement of the original goals of dominant forms of power.

She argues that a stage direction in A Shrew seems to indicate a part to be played by the minor actor Simon Jewell, who died in August 1592.

She argues that if Knack borrows from both The Shrew and A Shrew, it means The Shrew must have been on stage by mid-June 1592 at the latest, and again suggests a date of composition of somewhere in late 1591 / early 1592.

She argues unflinchingly with Creon about the morality of the edict and the morality of her actions.

She argues that anger originates at age 18 months to 3 years to provide the motivation and energy for the individuation developmental stage whereby a child begins to separate from their carers and assert their differences.

She argues against the institution of slavery yet, at least initially, feels repulsed by the slaves as individuals.

She argues that the church is not an example of Jean Baudrillard's concept of hyperreality, arguing that " they create, rather than consume, popular culture in the practice of their spirituality ".

She argues that the youths ' agreement on the way the night's events unfolded proves that things occurred just as they say.

She argues with Destiny, declaring there is more to existence than what is in his book.

She argues that their intellectual debts to Locke are most evident when one looks at the 1865 debates in the Province of Canada ’ s legislature on whether or not union with the other British North American colonies would be desirable.

She argues that the later evidence suggests that:

She argues that wit is natural, whereas learning is artificial, and that, in her time, men have more opportunity to educate themselves than women do.

She argues that organizations and political bodies in the Mideast like Hamas and Hezbollah " have a greater interest in maintaining a state of hostility with Israel than in improving the lives of the people they claim to represent ".

She also argues that Eliade's theories have been able to accommodate " new data to which Eliade did not have access ".

She also argues that this is actually changing the nature of Fa ' afafines itself, and making it more ' homosexual.

" She argues that Dissenters deserve the same rights as any other men: " We claim it as men, we claim it as citizens, we claim it as good subjects.

She argues that Arthur was betrothed to Catherine of Aragon from the age of two: if he had been weak and sickly it would have been reported to Isabel of Castile and Ferdinand of Aragon, Catherine's parents.

She explicitly disinherited the two eldest, Christina and Christopher, writing " It is my intention to make no provision herein for my son Christopher or my daughter Christina for reasons which are well known to them.

She removes the kitchen from the home leaving rooms to be arranged and extended in any form and freeing women from the provision of meals in the home.

She has voted in favor of lifting the ban on privately funded abortions at U. S. military facilities overseas ( HA 209, rejected ), in favor of an amendment that would repeal a provision that forbids service women and dependents from getting an abortion in overseas military hospitals ( HA 722, rejected ), in favor of stripping the prohibition of funding for organizations working overseas that uses its own funds to provide abortion services or engage in advocacy related to abortion services ( HA 997, rejected ).

She pushed the feminist movement to focus on economic issues, especially equality in employment and business and provision for child care and other means by which women and men could balance family and work.

She was opposed to municipal provision of housing, believing it to be bureaucratic and impersonal.

She also believed that provision of social services and old-age pensions by the government did more harm than good, sapping people's self-reliance.

The laws of Athelstan contained a peculiarly brutal provision for the punishment of a female slave convicted of theft: She was to be burned alive by eighty other female slaves.

She was offered a contract by ITV to make a documentary and a consumer show on the provision that she left her studies.

She lay there, making no effort to get back on her feet.

She began it deliberately, so that none of her words would be lost on him.

She jerked the coat back on and squeezed it around her again, but not soon enough.

She went on:

She placed her palms, fingers outspread, on the desk in an odd gesture as if to say, `` Now, what next ''??

She set the dipper on the edge of the deck, leaving it for him to stretch after it while she looked on scornfully.

She was sitting on the edge of the bed again, back in the same position where the snake had found her.

She munched little ginger cakes called mulatto's belly and kept her green, somewhat hypnotic eyes fixed on a light-colored male who was prancing wildly with a 5-foot king snake wrapped around his bronze neck.

She was nude to the waist and her tumbled abundance of black hair did not conceal the knife slashes on her back.

She remained squatting on her heels all the time we were there ; ;

She read everything else she could get her hands on, including an article ( she thinks it was in the Atlantic Monthly ) by Mark Twain on `` White Slavery ''.

She wrote in her journal, `` I have not heard the least profane language since I have been on board the vessel.

She kept the dolls on the Lincoln bed.

She would often go up on the roof to see the attendant take down the flag in the evening.

She opened the boxes with a tear in her eye and a sad smile on her face.

She had to clean the glass on the display cases in the butcher shop, help her brother scrub the cutting tables with wire brushes, mop the floors, put down new sawdust on the floors and help check the outgoing orders.

She smoothed the covers on Scotty's bed and picked things up from the floor.

She had even steeled herself to keep Juanita upstairs in the nurse's room off the empty nursery, although the girl tried to insist on moving back to the quarters to spare Kate remembrance of the baby's death.

She came to the ballroom and stood on the two carpeted steps that led down to it.

She was still laughing when I grabbed her and started rolling her on the bed.

She was told by the manservant who opened the door that his lordship was engaged on work from which he had left strict orders he was not to be disturbed.

She signed the letters quickly, stamped them, and placed them on the hall table for Raphael to mail in town.