She argues that the convergence of sexism and racism during slavery contributed to black women having the lowest status and worst conditions of any group in American society.

She argues that slavery allowed white society to stereotype white women as the pure goddess virgin and move black women to the seductive whore stereotype formerly placed on all women.

She argues that in order for women to be equally represented in the workplace, women must be portrayed as men are: as lacking sexual objectification.

She argues that the legacy of Christian misogyny was consolidated by the so-called " Fathers " of the Church, like Tertullian, who thought a woman was not only " the gateway of the devil " but also " a temple built over a sewer.

She argues that they undertook their research using a novel and previously untested methodology in order to confirm a predetermined theory about the age of these structures.

She argues that symbolic work with these personal symbols or core images can be as useful as working with dream symbols in psychoanalysis or counseling.

She argues that subversion occurs through the enactment of an identity that is repeated in directions that go back and forth which then results in the displacement of the original goals of dominant forms of power.

She argues " The provision on the establishment of “ secure and recognized boundaries ” would have been meaningless if there had been an obligation to withdraw from all the territories.

She argues that a stage direction in A Shrew seems to indicate a part to be played by the minor actor Simon Jewell, who died in August 1592.

She argues that if Knack borrows from both The Shrew and A Shrew, it means The Shrew must have been on stage by mid-June 1592 at the latest, and again suggests a date of composition of somewhere in late 1591 / early 1592.

She argues unflinchingly with Creon about the morality of the edict and the morality of her actions.

She argues that anger originates at age 18 months to 3 years to provide the motivation and energy for the individuation developmental stage whereby a child begins to separate from their carers and assert their differences.

She argues against the institution of slavery yet, at least initially, feels repulsed by the slaves as individuals.

She argues that the church is not an example of Jean Baudrillard's concept of hyperreality, arguing that " they create, rather than consume, popular culture in the practice of their spirituality ".

She argues that the youths ' agreement on the way the night's events unfolded proves that things occurred just as they say.

She argues with Destiny, declaring there is more to existence than what is in his book.

She argues that their intellectual debts to Locke are most evident when one looks at the 1865 debates in the Province of Canada ’ s legislature on whether or not union with the other British North American colonies would be desirable.

She argues that the later evidence suggests that:

She argues that wit is natural, whereas learning is artificial, and that, in her time, men have more opportunity to educate themselves than women do.

She argues that organizations and political bodies in the Mideast like Hamas and Hezbollah " have a greater interest in maintaining a state of hostility with Israel than in improving the lives of the people they claim to represent ".

She also argues that Eliade's theories have been able to accommodate " new data to which Eliade did not have access ".

She also argues that this is actually changing the nature of Fa ' afafines itself, and making it more ' homosexual.

" She argues that Dissenters deserve the same rights as any other men: " We claim it as men, we claim it as citizens, we claim it as good subjects.

She argues that Arthur was betrothed to Catherine of Aragon from the age of two: if he had been weak and sickly it would have been reported to Isabel of Castile and Ferdinand of Aragon, Catherine's parents.

Bacon's next project was to star opposite Elizabeth Perkins in He Said, She Said.

She suggests this explains the low numbers of black women who participated in the feminist movement in the 1970s, pointing to Louis Harris ' Virginia Slims poll done in 1972 for Philip Morris that she says showed 62 percent of black women supported " efforts to change women's status " and 67 percent " sympathized with the women's rights movement ", compared with 45 and 35 percent of white women ( also Steinem, 1972 ).

She enters into a dialogue, a movement between question and answer, with these allegorical figures that is from a completely female perspective.

She was active in the peace movement and food boycotts, including the Mobilization Committee to End the War in Vietnam.

She was herself very active in the movement, and had campaigned for equality and the acceptance of women as preachers.

She felt that the final exuberant movement was " too brilliant ", as she was encouraged by the dark and tempestuous opening movement she had seen in an early draft.

She was one of the first filmmakers to use tracking shots in a documentary, placing a camera on rails to follow the athletes ' movement, and she is noted for the slow motion shots included in the film.

She concluded that lucid dreams were a category of experience quite distinct from ordinary dreams, and predicted that they would turn out to be associated with rapid eye movement sleep ( REM sleep ).

She died in 1966, and is widely regarded as a founder of the modern birth control movement.

She organized and collaborated with civil rights leaders, including Edgar Nixon, president of the local chapter of the NAACP ; and Dr. Martin Luther King, Jr., a new minister in town who gained national prominence in the civil rights movement.

She also disagreed with King and other leaders of Montgomery's struggling civil rights movement about how to proceed.

" And American University's Gray records, “ She also published in Annales de chimie et de physique an examination of principles which led to the discovery of the laws of equilibrium and movement of elastic solids.

She began to take part in conventions and gatherings related to the temperance movement.

She had become a follower of the Austrian mystic Franz Mesmer and the new spiritualist movement.

Exhausted by touring, Poly Styrene left the band in mid 1979, though she is seen performing with the band in the 1980 film, D. O. A .. She released a solo album, Translucence, before joining the Hare Krishna movement ( as did Logic, who left the band aged 16 in 1977 to form a new group called Essential Logic ).

She became active in the women's suffrage movement in New York until illness overtook her.

She met Susan B. Anthony and began a long association with the woman's suffrage movement.

She failed, however, to grasp the theological issues that drove their movement.

She became the figurehead of a popular reform movement that opposed the unpopular George.

She also worked to spread the anti-Falun Gong academic propaganda movement overseas, using domestic educational funding to donate aid to foreign institutions, encouraging them to oppose Falun Gong.

She positioned the Seneca Falls meeting as her own political debut, and characterized it as the beginning of the women's rights movement, calling it " the greatest movement for human liberty recorded on the pages of history — a demand for freedom to one-half the entire race.