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Page "Polly Matzinger" ¶ 11
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She and argues
She argues that the convergence of sexism and racism during slavery contributed to black women having the lowest status and worst conditions of any group in American society.
She argues that slavery allowed white society to stereotype white women as the pure goddess virgin and move black women to the seductive whore stereotype formerly placed on all women.
She argues that in order for women to be equally represented in the workplace, women must be portrayed as men are: as lacking sexual objectification.
She argues that Bacon's movement for the advancement of learning was closely connected with the German Rosicrucian movement, while Bacon's New Atlantis portrays a land ruled by Rosicrucians.
She argues that the legacy of Christian misogyny was consolidated by the so-called " Fathers " of the Church, like Tertullian, who thought a woman was not only " the gateway of the devil " but also " a temple built over a sewer.
She argues that they undertook their research using a novel and previously untested methodology in order to confirm a predetermined theory about the age of these structures.
She argues that symbolic work with these personal symbols or core images can be as useful as working with dream symbols in psychoanalysis or counseling.
She argues that subversion occurs through the enactment of an identity that is repeated in directions that go back and forth which then results in the displacement of the original goals of dominant forms of power.
She argues " The provision on the establishment of “ secure and recognized boundaries ” would have been meaningless if there had been an obligation to withdraw from all the territories.
She argues that a stage direction in A Shrew seems to indicate a part to be played by the minor actor Simon Jewell, who died in August 1592.
She argues that if Knack borrows from both The Shrew and A Shrew, it means The Shrew must have been on stage by mid-June 1592 at the latest, and again suggests a date of composition of somewhere in late 1591 / early 1592.
She argues unflinchingly with Creon about the morality of the edict and the morality of her actions.
She argues that anger originates at age 18 months to 3 years to provide the motivation and energy for the individuation developmental stage whereby a child begins to separate from their carers and assert their differences.
She argues against the institution of slavery yet, at least initially, feels repulsed by the slaves as individuals.
She argues that the church is not an example of Jean Baudrillard's concept of hyperreality, arguing that " they create, rather than consume, popular culture in the practice of their spirituality ".
She argues that the youths ' agreement on the way the night's events unfolded proves that things occurred just as they say.
She argues with Destiny, declaring there is more to existence than what is in his book.
She argues that their intellectual debts to Locke are most evident when one looks at the 1865 debates in the Province of Canada ’ s legislature on whether or not union with the other British North American colonies would be desirable.
She argues that the later evidence suggests that:
She argues that wit is natural, whereas learning is artificial, and that, in her time, men have more opportunity to educate themselves than women do.
She argues that organizations and political bodies in the Mideast like Hamas and Hezbollah " have a greater interest in maintaining a state of hostility with Israel than in improving the lives of the people they claim to represent ".
She also argues that Eliade's theories have been able to accommodate " new data to which Eliade did not have access ".
She also argues that this is actually changing the nature of Fa ' afafines itself, and making it more ' homosexual.
" She argues that Dissenters deserve the same rights as any other men: " We claim it as men, we claim it as citizens, we claim it as good subjects.
She argues that Arthur was betrothed to Catherine of Aragon from the age of two: if he had been weak and sickly it would have been reported to Isabel of Castile and Ferdinand of Aragon, Catherine's parents.

She and have
She seemed to have come such a long distance -- too far for her destination which had wilfully been swallowed up in the greedy gloom of the trees.
She realized I'd have to notify the police, but fervently hoped I could avoid mentioning her name.
She didn't have the heart.
She might have been someone he had once loved.
She wrote in her journal, `` I have not heard the least profane language since I have been on board the vessel.
She used to tell me, `` When I stand there and look at the flag blowing this way and that way, I have the wonderful, safe feeling that Americans are protected no matter which way the wind blows ''.
She was the opposite of everything she should have been -- a positive pole in a negative home, a living reaction of warmth and kindness to the harsh reality of her father.
`` She wants you and Barbara to have dinner with her tomorrow night ''.
She usually wore weeds, and a stranger watching her board a train might have guessed that Mr. Pastern was dead, but Mr. Pastern was far from dead.
She would have said triumph.
She thought again of her children, those two who had died young, before the later science which might have saved them could attach even a label to their separate malignancies.
She had surprised Hans like she had surprised me when she said she'd go, and then she surprised him again when she came back so quick like she must have, because when I came in with the snow she was there with a bottle with three white feathers on its label and Hans was holding it angrily by the throat.
She ascribed her delight with both experiences to the effect they seemed to have of temporarily removing from her the controls which she felt so compulsively necessary to maintain even when it might seem appropriate to relax these controls.
She teamed up with another beauty, whose name has been lost to history, and commenced with some fiddling that would have made Nero envious.
She later divorced Graham, who is believed to have moved to Bolivia.
She must have looked temptingly pretty to the dean as he put the crown on her head.
She didn't like her stepmother, but nothing is known to have occurred shortly before the crime that could have caused such a murderous rage.
She would have been taking more than a fair risk of being seen and recognized during her travels.
She whirled and faced him, roaring terribly, and Ulyate, watching through the leaves, could not understand why she did not charge and obliterate him, because he wouldn't have much of a chance of getting away, in that thick growth, but she seemed just a trace uncertain ; ;
She was closing and within one more bound would have been able to reach the rear end of the bay, but -- and here Jones and Loveless and Ulyate were holding breath for all they were worth -- she never quite caught up that last bound.
She might have been talking to some of her friends about her husband if they've been having any trouble ''.
She refused to have a doctor, insisting there was nothing a doctor could do for her.
She might, conceivably, have brought one in in a large-enough suitcase.

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