She argues that the convergence of sexism and racism during slavery contributed to black women having the lowest status and worst conditions of any group in American society.

She argues that slavery allowed white society to stereotype white women as the pure goddess virgin and move black women to the seductive whore stereotype formerly placed on all women.

She argues that in order for women to be equally represented in the workplace, women must be portrayed as men are: as lacking sexual objectification.

She argues that Bacon's movement for the advancement of learning was closely connected with the German Rosicrucian movement, while Bacon's New Atlantis portrays a land ruled by Rosicrucians.

She argues that the legacy of Christian misogyny was consolidated by the so-called " Fathers " of the Church, like Tertullian, who thought a woman was not only " the gateway of the devil " but also " a temple built over a sewer.

She argues that they undertook their research using a novel and previously untested methodology in order to confirm a predetermined theory about the age of these structures.

She argues that symbolic work with these personal symbols or core images can be as useful as working with dream symbols in psychoanalysis or counseling.

She argues that subversion occurs through the enactment of an identity that is repeated in directions that go back and forth which then results in the displacement of the original goals of dominant forms of power.

She argues " The provision on the establishment of “ secure and recognized boundaries ” would have been meaningless if there had been an obligation to withdraw from all the territories.

She argues that a stage direction in A Shrew seems to indicate a part to be played by the minor actor Simon Jewell, who died in August 1592.

She argues that if Knack borrows from both The Shrew and A Shrew, it means The Shrew must have been on stage by mid-June 1592 at the latest, and again suggests a date of composition of somewhere in late 1591 / early 1592.

She argues unflinchingly with Creon about the morality of the edict and the morality of her actions.

She argues that anger originates at age 18 months to 3 years to provide the motivation and energy for the individuation developmental stage whereby a child begins to separate from their carers and assert their differences.

She argues against the institution of slavery yet, at least initially, feels repulsed by the slaves as individuals.

She argues that the church is not an example of Jean Baudrillard's concept of hyperreality, arguing that " they create, rather than consume, popular culture in the practice of their spirituality ".

She argues that the youths ' agreement on the way the night's events unfolded proves that things occurred just as they say.

She argues with Destiny, declaring there is more to existence than what is in his book.

She argues that their intellectual debts to Locke are most evident when one looks at the 1865 debates in the Province of Canada ’ s legislature on whether or not union with the other British North American colonies would be desirable.

She argues that the later evidence suggests that:

She argues that wit is natural, whereas learning is artificial, and that, in her time, men have more opportunity to educate themselves than women do.

She argues that organizations and political bodies in the Mideast like Hamas and Hezbollah " have a greater interest in maintaining a state of hostility with Israel than in improving the lives of the people they claim to represent ".

She also argues that Eliade's theories have been able to accommodate " new data to which Eliade did not have access ".

She also argues that this is actually changing the nature of Fa ' afafines itself, and making it more ' homosexual.

" She argues that Dissenters deserve the same rights as any other men: " We claim it as men, we claim it as citizens, we claim it as good subjects.

She argues that Arthur was betrothed to Catherine of Aragon from the age of two: if he had been weak and sickly it would have been reported to Isabel of Castile and Ferdinand of Aragon, Catherine's parents.

She had the expedition commemorated in relief at Deir el-Bahri, which also is famous for its realistic depiction of the Queen of the Land of Punt, Queen Iti, who appears to have had a genetic trait called steatopygia.

She built hers in a complex at Deir el-Bahri.

She was the patron deity of the workers in Deir el-Medina who built the tombs.

She lived first in the disused Mar Elias monastery at the village of Abra, and then in another monastery, Deir Mashmousheh, southwest of the Casa of Jezzine.

She was buried in the Deir el-Bahari tomb MMA60, her coffins are now in Boston and New York.

She had been on the island of Utøya hours before the massacre there to give a speech to the AUF camp ; Breivik stated that he originally intended for Brundtland to be the main target of the attack, but he had been delayed while travelling from Oslo.

She was one of the very few survivors of the massacre and later related her horrifying story to Kuznetsov.

She was murdered in the winter training camp massacre.

She described the Šargovac school massacre in conversations with a university professor, Jovo Jovanović and with her headteacher, and her account was published in 1968.

She is the first to die during the massacre.

She did not directly answer as she had no clue what she was even talking about, so instead she responded that what was more important was that the legislation would ban large capacity " clips " ( sic ) of the type used in the Virginia Tech massacre and that the class of guns chosen prohibited by the law were those used by gangs and killers of police officers.

She was influenced by the rise of cults and the Jonestown massacre, and inspired by a rose garden in Portland, Oregon.

She later shifted into other roles, notably with massacre films such as The Vizconde Massacre, Myrna Diones Story, Elsa Castillo-Ang Katotohanan, and Humanda Ka Mayor.

She was dubbed then as " massacre queen " because of her portrayals in massacre movies which was the vogue during the time.

She is the only survivor ( with Miko ) of the Miroku massacre caused by Kamiri and Kugutsumen.

She is targeted by her former allies in the wedding chapel massacre, and falls into a coma.

She is also a former protégé of Bill's, and was present at the wedding chapel massacre.

She helped Dredd deal with a widespread terrorist massacre, and – as she was slightly rusty – she was wounded in the process.

She is now on the search for her sister, who was taken from the massacre by the demon.

She is a young grade 12 student, who is a victim of the infamous Delbrook Secondary School massacre.

She informs Jason that she is pregnant with his child, just a few hours before the massacre occurs.

She claimed that the massacre was triggered by the combined mixture of eating too many of their chicken nuggets and working around highly poisonous metals.

She was living near the Palestinian refugee camp of Shatila in Beirut when the Lebanese Phalangist militia carried out massacre and rape in 1982.

She is most infamous for commanding an army of Sentinels to massacre 16 million mutants within the mutant homeland of Genosha.

She then played up on Emma's survivor guilt over not perishing during the Genosha massacre and also her general guilt over her past life as the villainous White Queen in the Hellfire Club.

She told them of the massacre, but none spoke of it again until after the war lest it put Bullwinkel, as witness to the massacre, in danger.

She had fallen from her boat and had been swept downstream during the riverside massacre.