She argues that the convergence of sexism and racism during slavery contributed to black women having the lowest status and worst conditions of any group in American society.

She argues that slavery allowed white society to stereotype white women as the pure goddess virgin and move black women to the seductive whore stereotype formerly placed on all women.

She argues that in order for women to be equally represented in the workplace, women must be portrayed as men are: as lacking sexual objectification.

She argues that Bacon's movement for the advancement of learning was closely connected with the German Rosicrucian movement, while Bacon's New Atlantis portrays a land ruled by Rosicrucians.

She argues that the legacy of Christian misogyny was consolidated by the so-called " Fathers " of the Church, like Tertullian, who thought a woman was not only " the gateway of the devil " but also " a temple built over a sewer.

She argues that they undertook their research using a novel and previously untested methodology in order to confirm a predetermined theory about the age of these structures.

She argues that symbolic work with these personal symbols or core images can be as useful as working with dream symbols in psychoanalysis or counseling.

She argues that subversion occurs through the enactment of an identity that is repeated in directions that go back and forth which then results in the displacement of the original goals of dominant forms of power.

She argues " The provision on the establishment of “ secure and recognized boundaries ” would have been meaningless if there had been an obligation to withdraw from all the territories.

She argues that a stage direction in A Shrew seems to indicate a part to be played by the minor actor Simon Jewell, who died in August 1592.

She argues that if Knack borrows from both The Shrew and A Shrew, it means The Shrew must have been on stage by mid-June 1592 at the latest, and again suggests a date of composition of somewhere in late 1591 / early 1592.

She argues unflinchingly with Creon about the morality of the edict and the morality of her actions.

She argues that anger originates at age 18 months to 3 years to provide the motivation and energy for the individuation developmental stage whereby a child begins to separate from their carers and assert their differences.

She argues against the institution of slavery yet, at least initially, feels repulsed by the slaves as individuals.

She argues that the youths ' agreement on the way the night's events unfolded proves that things occurred just as they say.

She argues with Destiny, declaring there is more to existence than what is in his book.

She argues that their intellectual debts to Locke are most evident when one looks at the 1865 debates in the Province of Canada ’ s legislature on whether or not union with the other British North American colonies would be desirable.

She argues that the later evidence suggests that:

She argues that wit is natural, whereas learning is artificial, and that, in her time, men have more opportunity to educate themselves than women do.

She argues that organizations and political bodies in the Mideast like Hamas and Hezbollah " have a greater interest in maintaining a state of hostility with Israel than in improving the lives of the people they claim to represent ".

She also argues that Eliade's theories have been able to accommodate " new data to which Eliade did not have access ".

She also argues that this is actually changing the nature of Fa ' afafines itself, and making it more ' homosexual.

" She argues that Dissenters deserve the same rights as any other men: " We claim it as men, we claim it as citizens, we claim it as good subjects.

She argues that Arthur was betrothed to Catherine of Aragon from the age of two: if he had been weak and sickly it would have been reported to Isabel of Castile and Ferdinand of Aragon, Catherine's parents.

She felt mindless, walking, and almost easy until the church spire told her she was near the cemetery, and she caught herself wondering what she would say to Doaty.

She managed a missionary drive for the church once and got the books so confused that old Mr. Webber, the eldest elder, who'd never donated more than five dollars to anything, had to cough up five hundred dollars to avoid a scandal in what Edythe called `` the bosoms of the church ''.

She had constantly devoted herself to the service of the church and peace, and to the empire as guardian of both ; she also interested herself in the conversion of the Slavs.

She was the author of the book Science and Health with Key to the Scriptures, the Christian Science textbook and which, along with the Bible, serve as the permanent " impersonal pastor " of the church.

She was brought up within a narrow low church Anglican family, but at that time the Midlands was an area with a growing number of religious dissenters.

She demonstrated that an early Christian writing portrays authority as being represented in Mary Magdalene or in the church community structure.

Halonen was a surprising candidate as she didn't represent many traditional values: She was known as a left-wing social democratic party member, who lived in a domestic partnership, was a single parent and had resigned from the national church, the Evangelical Lutheran Church of Finland.

She situates thealogy as a discourse that can be engaged with by Goddess feminists — those who are feminist adherents of the Goddess who may have left their church, synagogue, or mosque, or those who may still belong to their originally established religion ( Melissa Raphael 2000, p. 16 )

She added harpsichord, harmonium, and clavichord to her keyboard repertoire, and also included such anomalies as a gospel choir, bagpipes, church bells, and drum programming.

She failed in her attempt to use a church synod to dismiss the catholicos Michael, and the noble council, darbazi, asserted the right to approve royal decrees.

She was buried on 15 March in the churchyard of St. Michael's, the local parish church.

She has a plaque in Richmond parish church which calls her simply ' Miss Braddon '.

She was universally recognized as an exceptional steward for her kingdom, and her rule had been characterized as a wise one by church leaders and other contemporaries.

She summoned church leaders from both sides to attempt to solve their doctrinal differences.

According to historian Robert Nisbet Bain, it was one of Elizabeth ’ s “ chief glories that, so far as she was able, she put a stop to that mischievous contention of rival ambitions at Court, which had disgraced the reigns of Peter II, Anne and Ivan VI, and enabled foreign powers to freely interfere in the domestic affairs of Russia .” She was also deeply religious, passing several pieces of legislation that undid much of the work her father had done to limit the power of the church.

She was christened there on 23 September 1900, in the local parish church, All Saints, and her godparents included her paternal aunt Lady Maud Bowes-Lyon and cousin Mrs Arthur James.

She portrayed the layers of community and figures in the church seen through church functions.

She was an active Episcopalian and Calhoun often accompanied her to church.

She is killed in the town church along with the rest of the town on Tavington's orders.

She is buried next to her mother Joséphine in the Saint-Pierre-Saint-Paul church in Rueil-Malmaison.

She was buried in the nearby church of Saint Pierre-Saint Paul in Rueil.

She crawled to some pea bushes behind the church, where she remained hidden overnight until she was rescued the following morning.

While supportive of the general ideals of the Christian church in which she was raised, Lisa became a practicing Buddhist in the episode " She of Little Faith " ( season 13, 2001 ) after she learned about the Noble Eightfold Path.