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Page "Canadian Confederation" ¶ 34
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She and argues
She argues that the convergence of sexism and racism during slavery contributed to black women having the lowest status and worst conditions of any group in American society.
She argues that slavery allowed white society to stereotype white women as the pure goddess virgin and move black women to the seductive whore stereotype formerly placed on all women.
She argues that in order for women to be equally represented in the workplace, women must be portrayed as men are: as lacking sexual objectification.
She argues that Bacon's movement for the advancement of learning was closely connected with the German Rosicrucian movement, while Bacon's New Atlantis portrays a land ruled by Rosicrucians.
She argues that the legacy of Christian misogyny was consolidated by the so-called " Fathers " of the Church, like Tertullian, who thought a woman was not only " the gateway of the devil " but also " a temple built over a sewer.
She argues that they undertook their research using a novel and previously untested methodology in order to confirm a predetermined theory about the age of these structures.
She argues that symbolic work with these personal symbols or core images can be as useful as working with dream symbols in psychoanalysis or counseling.
She argues that subversion occurs through the enactment of an identity that is repeated in directions that go back and forth which then results in the displacement of the original goals of dominant forms of power.
She argues " The provision on the establishment of “ secure and recognized boundaries ” would have been meaningless if there had been an obligation to withdraw from all the territories.
She argues that a stage direction in A Shrew seems to indicate a part to be played by the minor actor Simon Jewell, who died in August 1592.
She argues that if Knack borrows from both The Shrew and A Shrew, it means The Shrew must have been on stage by mid-June 1592 at the latest, and again suggests a date of composition of somewhere in late 1591 / early 1592.
She argues unflinchingly with Creon about the morality of the edict and the morality of her actions.
She argues that anger originates at age 18 months to 3 years to provide the motivation and energy for the individuation developmental stage whereby a child begins to separate from their carers and assert their differences.
She argues against the institution of slavery yet, at least initially, feels repulsed by the slaves as individuals.
She argues that the church is not an example of Jean Baudrillard's concept of hyperreality, arguing that " they create, rather than consume, popular culture in the practice of their spirituality ".
She argues that the youths ' agreement on the way the night's events unfolded proves that things occurred just as they say.
She argues with Destiny, declaring there is more to existence than what is in his book.
She argues that the later evidence suggests that:
She argues that wit is natural, whereas learning is artificial, and that, in her time, men have more opportunity to educate themselves than women do.
She argues that organizations and political bodies in the Mideast like Hamas and Hezbollah " have a greater interest in maintaining a state of hostility with Israel than in improving the lives of the people they claim to represent ".
She also argues that Eliade's theories have been able to accommodate " new data to which Eliade did not have access ".
She also argues that this is actually changing the nature of Fa ' afafines itself, and making it more ' homosexual.
" She argues that Dissenters deserve the same rights as any other men: " We claim it as men, we claim it as citizens, we claim it as good subjects.
She argues that Arthur was betrothed to Catherine of Aragon from the age of two: if he had been weak and sickly it would have been reported to Isabel of Castile and Ferdinand of Aragon, Catherine's parents.

She and their
She had the feeling that, under the mouldering leaves, there would be the bodies of dead animals, quietly decaying and giving their soil back to the mountain.
She has shared her husband's greatness, but only within the confines of their home ; ;
She regretted what she described as the `` unwarrantable & unnecessary '' check to their friendship and said that she felt that they understood one another perfectly.
She thought again of her children, those two who had died young, before the later science which might have saved them could attach even a label to their separate malignancies.
She fell asleep leaning on her hand, hearing the house creaking as though it were a living a private life of its own these two hundred years, hearing the birds rustling in their cages and the occasional whirring of wings as one of them landed on the table and walked across the newspaper to perch in the crook of her arm.
She was closely associated with the Founders in all their trials and hardships.
She could easily understand why the two men had been startled to find a strange girl in the back seat of their car ( she had figured that out ), but she couldn't understand their subsequent actions.
She was going to keep on scheming, poking, prodding, suggesting, and dictating until the cops got up enough interest in him to go back to their old neighborhood and ask questions.
She remembered, suddenly, a night of savage moonlight and scudding clouds when she and Adelia, having dared each other, had stolen out of their great safe house and come here, hand in hand, hoping and fearing ghosts.
She no longer wanted anything about him to remind her of the circumstances of their meeting that first night in Parioli.
She said nothing until Pietro had slackened their pace.
She was sorry, and angry at herself, because never in their life together had she done that.
She stops feeding while they are there and they consume their egg yolks.
She and her second husband, Sir Max Mallowan, were one of the rare married couples to be titled, each in their own right.
She is the symbol of the United States Women's Navy and was depicted on their Unit Crest.
She bound Andrew as a boy as an apprentice tailor ; Johnson had no formal education but taught himself how to read and write, with some help from his masters, as was their obligation under his apprenticeship.
She was not empowered to inflict punishment, and when she complained about their behaviour received no support, but was criticised for not being capable.
She returned home at Christmas, 1839, joining Charlotte and Emily, who had left their positions, and Branwell.
She makes the argument that grouping all people of African descent together regardless of their unique ancestral circumstances would inevitably deny the lingering effects of slavery within the American community of slave descendents, in addition to denying black immigrants recognition of their own unique ancestral backgrounds.
She now realizes that Torvald is not at all the kind of person she had believed him to be, and that their marriage has been based on mutual fantasies and misunderstanding.
She tells her daughters-in-law to return to their own mothers, and remarry.
She and Beatrix remained friends throughout their lives and Annie's eight children were the recipients of many of Potter s delightful picture letters.
She said their cause was just, and the deities were on their side ; the one legion that had dared to face them had been destroyed.

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