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She argues that they undertook their research using a novel and previously untested methodology in order to confirm a predetermined theory about the age of these structures.
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She and argues
She argues that the convergence of sexism and racism during slavery contributed to black women having the lowest status and worst conditions of any group in American society.
She argues that slavery allowed white society to stereotype white women as the pure goddess virgin and move black women to the seductive whore stereotype formerly placed on all women.
She argues that in order for women to be equally represented in the workplace, women must be portrayed as men are: as lacking sexual objectification.
She argues that Bacon's movement for the advancement of learning was closely connected with the German Rosicrucian movement, while Bacon's New Atlantis portrays a land ruled by Rosicrucians.
She argues that the legacy of Christian misogyny was consolidated by the so-called " Fathers " of the Church, like Tertullian, who thought a woman was not only " the gateway of the devil " but also " a temple built over a sewer.
She argues that symbolic work with these personal symbols or core images can be as useful as working with dream symbols in psychoanalysis or counseling.
She argues that subversion occurs through the enactment of an identity that is repeated in directions that go back and forth which then results in the displacement of the original goals of dominant forms of power.
She argues " The provision on the establishment of “ secure and recognized boundaries ” would have been meaningless if there had been an obligation to withdraw from all the territories.
She argues that a stage direction in A Shrew seems to indicate a part to be played by the minor actor Simon Jewell, who died in August 1592.
She argues that if Knack borrows from both The Shrew and A Shrew, it means The Shrew must have been on stage by mid-June 1592 at the latest, and again suggests a date of composition of somewhere in late 1591 / early 1592.
She argues unflinchingly with Creon about the morality of the edict and the morality of her actions.
She argues that anger originates at age 18 months to 3 years to provide the motivation and energy for the individuation developmental stage whereby a child begins to separate from their carers and assert their differences.
She argues against the institution of slavery yet, at least initially, feels repulsed by the slaves as individuals.
She argues that the church is not an example of Jean Baudrillard's concept of hyperreality, arguing that " they create, rather than consume, popular culture in the practice of their spirituality ".
She argues that the youths ' agreement on the way the night's events unfolded proves that things occurred just as they say.
She argues with Destiny, declaring there is more to existence than what is in his book.
She argues that their intellectual debts to Locke are most evident when one looks at the 1865 debates in the Province of Canada ’ s legislature on whether or not union with the other British North American colonies would be desirable.
She argues that the later evidence suggests that:
She argues that wit is natural, whereas learning is artificial, and that, in her time, men have more opportunity to educate themselves than women do.
She argues that organizations and political bodies in the Mideast like Hamas and Hezbollah " have a greater interest in maintaining a state of hostility with Israel than in improving the lives of the people they claim to represent ".
She also argues that Eliade's theories have been able to accommodate " new data to which Eliade did not have access ".
She also argues that this is actually changing the nature of Fa ' afafines itself, and making it more ' homosexual.
" She argues that Dissenters deserve the same rights as any other men: " We claim it as men, we claim it as citizens, we claim it as good subjects.
She argues that Arthur was betrothed to Catherine of Aragon from the age of two: if he had been weak and sickly it would have been reported to Isabel of Castile and Ferdinand of Aragon, Catherine's parents.
She and they
She took it grudgingly, her dark eyes baleful as they met his.
She had hated the whole idea before they started.
She regretted what she described as the `` unwarrantable & unnecessary '' check to their friendship and said that she felt that they understood one another perfectly.
She was occupying herself in an attempt to write an article about the variety of houses that they had rented abroad.
She was going to tell Bobby Joe about how mistaken she had been, but he brought one of the cousins home for supper, and all they did was talk about antelope.
She sounded as though they already existed.
She ascribed her delight with both experiences to the effect they seemed to have of temporarily removing from her the controls which she felt so compulsively necessary to maintain even when it might seem appropriate to relax these controls.
She explained nonreactivity of others by saying that they were `` not letting themselves relax ''.
She was on the junk, and they slide fast when that happens.
She was closing and within one more bound would have been able to reach the rear end of the bay, but -- and here Jones and Loveless and Ulyate were holding breath for all they were worth -- she never quite caught up that last bound.
She measured the distance from where they stood to the men and the gun, measured the distance from the men to the back room.
She tried to think of his unpredictable actions in the eleven years she had known him and discovered they weren't so many after all.
She had grown up with young Jenkins, and he had heard that they had been at the point of getting married at least twice.
She was arrested by Phoenix Police after they received the indictment papers from Portland detectives.
She hoped they were well.
She said, `` Sometimes I think they are keeping religion for us while we play around.
She would see them, looking just as they had in the books, and this would make up a part of her delight.
She became aware that two Italian workmen, carrying a large azalea pot, were standing before her and wanted her to move so that they could begin arranging a new row of the display.
She bore him a daughter, whom they named Pythias.
She stops feeding while they are there and they consume their egg yolks.
She then committed suicide by stabbing herself with the same sword she gave Aeneas when they first met.
She died in 1274, after they had three children.
She refused to go with them and demanded that they allow her to pray to the Mother of God for protection.
In a 1958 letter to a friend in West Germany, Paternak wrote, " She was put in jail on my account, as the person considered by the secret police to be closest to me, and they hoped that by means of a grueling interrogation and threats they could extract enough evidence from her to put me on trial.
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