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Page "Consolation of Philosophy" ¶ 4
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She and contends
She asserts: " In their traditional exhibitionist role women are simultaneously looked at and displayed, with their appearance coded for strong visual and erotic impact so that they can be said to connote to-be-looked-at-ness ," and as a result contends that in film a woman is the " bearer of meaning, not maker of meaning.
She contends that patriarchal cultures, like individuals, have to exclude the maternal and the feminine so that they can come into being.
She contends that the Fathers of Confederation were motivated by the values of the Enlightenment of the seventeenth and eighteenth centuries.
She further contends that Jewry was not the operative factor in the Holocaust but merely a convenient proxy.
She contends that Eliade never did any field work or contacted any indigenous groups that practiced Shamanism, and that his work was synthesized from various sources without being supported by direct field research.
She contends that ancient Egyptian texts show little similarity to Greek philosophy.
She contends the decline of American cities, beginning during the 1960s, was a result of crime " spiraling out of control ".
She contends that the approach defeats the very purpose of the equality rights in Section 15 of the Charter, noting that the objective of the Act in question may be discriminatory per se, but would survive constitutional scrutiny.
She claims as a result to have earned trademark rights in the 1964 recording, which she contends the public recognizes as a mark designating her as a singer.
She contends, therefore, that Frito-Lay could not lawfully use the 1964 recording in an advertisement for its chips without her permission. In Oliveria v. Frito-Lay Inc. ( 2001 ), her claims were rejected by the United States Court of Appeals for the Second Circuit.
She contends that: " Man has said that woman can be defined, delineated, captured, understood, explained, and diagnosed to a level of determination never accorded to man himself, who is conceived as a rational animal with free will ".
She is versed in Kung Fu, and contends with Chitose at every chance possible.
She also contends with her terrible childhood, and with the man who bit her and turned her into a werewolf.
She contends that serial killers are so lacking in emotional development that they have no capacity for complex emotional motives.
She contends that people in the United States trust that there is always someone there to take care of them, and that everyone ( including legislators and politicians ) acts in their interest.
She is the author of A Girdle Round the Earth, a story of some of the more remarkable women travellers of the last 200 years, and Style: Acting in High Comedy, published in 1996, which contends that " High comedies are not bloodless, refined, wordy plays — their themes are sex, money and social advancement.
She contends that akrasia is manifested in different stages of the practical reasoning process.

She and happiness
She smiled at him with benign, remote happiness ; ;
She angrily rebukes him, and a heated discussion follows ; she charges him with destroying her sister's happiness, with treating Mr Wickham disgracefully, and with having conducted himself towards her in an ungentleman-like manner.
She blames the Cardinal and the King for ruining her happiness.
She said, " I have buried my angel and with him my happiness.
She later described him as the " love of my life ", and said that making the film with him was " the time in my life of my most perfect happiness ".
She chronicled her unhappy early life, her career as a singer, her marriage to Ferrer and mental health problems, concluding with her comeback as a singer and her happiness.
She achieves her original purpose – to make them relax their grading standards so she can renegotiate a bad report card – but when she sees their newfound happiness, she realizes she likes doing good deeds.
She was seen to have searched for happiness, but died a broken woman who never found it.
She hears about Septimus ' suicide at the party and gradually comes to admire the act of this stranger, which she considers an effort to preserve the purity of his happiness.
She tells Lisa to smile no matter how she feels inside, to suppress her emotions in order to be popular, and that happiness will follow.
She also asks to put his life back as it was and have a chance at happiness.
She also exhibits an extreme degree of loyalty towards her people, stating that there can be no greater honor than to put aside one's individual happiness for the welfare of Attilan.
She gave Princess Sandy the traditional gifts of health, wealth and happiness, only to be sued by the princess when she didn't feel very happy.
She was happy to be back at work, but her happiness soon ended.
She acts as a sort of enabler to her husband, putting aside her morals and happiness so that her husband can get what he wants.
She gives birth to his two children, but fails to meet happiness at the end of the story.
She also noted that, like stories with characters of such an archetype, Gomer's trusting nature was often taken advantage of, though in the end he " reaps happiness " because of his innocence.
She may achieve happiness in " Harmony " and the " Good " as illustrated by Virginia Woolf and Katherine Mansfield.
She and Phillip marry and not even Jill or Kay can separate the happy couple ; however, their happiness is ruined when Phillip dies from injuries sustained after a car accident.
She reveals that her happiness comes from her new job making toys, which makes her feel like she is playing with all the children of Japan.
She feels horribly guilty for all the pain and death she has caused and shies away from Shuji, believing she doesn ’ t deserve any happiness.
She saw Karezza as a way to promote health and happiness in marriage.
She found great happiness in the life of small children.
She sends their small son to Garance's box to mortify her with their family's happiness.

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