She is tormented by the loss of her daughter Agnes, whom she believes to have been cannibalised by Gypsies as a baby, and devotes her life to mourning her.

She devotes all her resources to this goal, but defeating A-ko seems more important to her than actually winning C-ko's approval.

" She later mentions an " attraction Nelson and I might have had for each other " prior to marrying Raymond and also devotes several pages to marital problems immediately after her honeymoon ( pages 337-99, 344 ) and again in the post-war years.

She is a missionary for World Vision, an organisation which combats AIDS, an ambassador for Doctors Without Borders in Sudan, and devotes time to UNICEF.

She also devotes much of her time to humanitarian work and charities.

She does not relent and instead, devotes this period to introspection and personal reflection.

She devotes much of her life to her work and has little social life outside helping Howard.

She devotes a great deal of time to the cause and is international guest speaker on wildlife preservation.

She devotes all her time to nursing him.

She devotes her energies to the children once she does reach sexual maturity.

She was telling herself that this might just be her reward at the end of a long meaningful search for truth.

Steinhager '' She whispered Steinhager to herself, several times, memorizing it.

She softly let herself into the bed, and took her regular side, away from the door, where she slept better because Keith was between her and the invader.

She was exposing herself to temptation which it is best to avoid where it can consistently be done.

She ended her letter with the assurance that she considered his friendship for her daughter and herself to be an honor, from which she could not part `` without still more pain ''.

She was occupying herself in an attempt to write an article about the variety of houses that they had rented abroad.

She seemed to speak to herself.

She lost not a second, picking herself up and continuing her pilgrimage to Laura.

She disciplined herself daily to do what must be done.

She had even steeled herself to keep Juanita upstairs in the nurse's room off the empty nursery, although the girl tried to insist on moving back to the quarters to spare Kate remembrance of the baby's death.

She took a good look at herself in the mirror before she turned and, walking with very small steps, started toward the door.

She described herself and her circumstances unhesitatingly.

She walked back to the house and entered, feeling herself returning, sensing some kind of opportunity in the empty building.

She knew she was feeling afraid and inwardly laughed at herself.

She had done all the things she had promised herself she would do, but she had not thought of this.

She held herself that way and turned her head towards them and laughed and winked.

She described herself as having the same kind of `` irresponsible '' feeling as she had once experienced under hypnosis.

She then described her experience as one in which she first had difficulty accepting for herself a state of being in which she relinquished control.

She gave herself a title, Lady Diana Harrington.

She paused at the kitchen door, caught her breath, told herself firmly that the opium was only an attempt to frighten her and went into the kitchen, where Glendora was eyeing the chickens dismally and Maude was cleaning lamp chimneys.

She has to have at least one car herself.

She gave herself fancy airs!!

She found herself wishing an old wish, that she had told Doaty she was running away, that she had left something more behind her than the loving, sorry note and her best garnet pin.

She felt mindless, walking, and almost easy until the church spire told her she was near the cemetery, and she caught herself wondering what she would say to Doaty.

She told herself rebelliously, and with pride, I am an American!!

She had always been able to ignore the moral question because there had been no choice.

She held high moral principles and, despite her shyness in company, was prepared to argue for her beliefs.

" She does not, because of this, evade the duty imposed on her of proclaiming humbly but firmly the entire moral law, both natural and evangelical.

She therefore said she opposed capital punishment " on epistemological, not moral, grounds.

She was a Romanian immigrant threatened with deportation for " low moral character " and offered the federal agency information on Dillinger in exchange for their help in preventing her deportation.

She saw it as her duty to provide moral support for her second son, the reserved and stammering Prince Albert, Duke of York, who ascended the throne on Edward's abdication, taking the name George VI.

She spoke of the progress of other reform movements and so framed for her listeners the social and moral context for the struggle for women's rights.

She is a deeply religious woman who strives to be a kind and moral influence upon her slaves and is appalled when her husband sells his slaves with a slave trader.

She acquires a sophisticated wardrobe and, through his offhand comments about attractive women, sheds her provincial mannerisms, even as she struggles with the moral implications of being a kept woman.

Throughout the novel, Sonya is an important source of moral strength and rehabilitation for Raskolnikov, and in some interpretations, even considered a Christ-like figure. She is forced to prostitute herself to provide for her family.

She plays a strong role in providing moral support to Peter, but nothing much is really done by her in the third movie, nor is she ever targeted by Spider-Man's foes as in the previous two movies.

She pushed " for the right of woman to the control of her own person as a moral, intelligent, accountable being.

Nonviolence has two ( closely related ) meanings: ( 1 ) It can refer, first, to a general philosophy of abstention from violence because of moral or religious principle ( e. g. " She believes in nonviolence.

She refused the traditional moral code.

She has the right concepts and the correct grasp of concepts to think about situations in which she finds herself by coming to moral beliefs.

She ' ol ( or ; Hebrew Šʾôl ), translated as " grave ", " pit ", or " abode of the dead ", is the Old Testament / Hebrew Bible's underworld, a place of darkness to which all the dead go, both the righteous and the unrighteous, regardless of the moral choices made in life, a place of stillness and darkness cut off from God.

" She often serves to enforce traditional moral standards such as the sanctity of marital vows and fealty to hearth and home, at times versus her husband, at others versus Larry and usually versus both.

Jeff Klinkenberg, a reporter for the St. Petersburg Times who interviewed and wrote several stories about Douglas, wrote of her, " She had a tongue like a switchblade and the moral authority to embarrass bureaucrats and politicians and make things happen.

She also noted the evident love of nature, both wild and cultivated, in Minoan art and architecture, the lack of a striving for monumentality in the palaces and the absence of war and motives dramatizing a sense of destiny, guilt and brooding in Minoan art, as opposed to the heavy, foreboding and warlike architecture of Mycenae and the strong presence of themes of fate, martial heroism and moral guilt in later Greek mythology, some of the stories of which must, in an early form, already have existed at Mycenae ( as well as similar motives in Babylonian literature, e. g. in the Gilgamesh epic ).

She also provides a number of examples to illustrate what she considers " God's moral character ": " Routinely punishes people for the sins of others ... punishes all mothers by condemning them to painful childbirth ", punishes four generations of descendants of those who worship other Gods, kills 24, 000 Israelites because some of them sinned ( Numbers 25: 1 – 9 ), kills 70, 000 Israelites for the sin of David in 2 Samuel 24: 10 – 15, and " sends two bears out of the woods to tear forty-two children to pieces " because they called someone names in 2 Kings 2: 23 – 24.

She was an invited speaker at numerous international events ( such as the joint session of the United States Congress, in June 2006 ), as well as an outspoken pundit on social issues, moral values, European historical dialogue, and democracy.

" She is flattered by his attentions, but worried about their moral implications.

She objected both to his description of the union between mind and body, and that virtue and moral truths seem to need to be grasped by something other than the intellect ( despite Descartes's assertion that all truths must be grasped intellectually ).

She leaves with the line, having realized that he has much more to offer, and the moral is presented: " To the vector belong the spoils.

However, to Rider Haggard, She was an investigation into love and immortality and the demise of Ayesha the moral end of this exploration: