She becomes depressed and explores magic more deeply, often with powerful but inconsistent results.

She also explores research that identifies mood disorders in such famous writers and artists as Ernest Hemingway ( who shot himself after electroconvulsive treatment ), Virginia Woolf ( who drowned herself when she felt a depressive episode coming on ), composer Robert Schumann ( who died in a mental institution ), and even the famed visual artist Michelangelo.

" She explores the idea that " shyness is a form of deviance: a problem for society as much as for the individual ", and concludes that, to some extent, " we are all impostors, faking our way through social life ".

She explores every inch of Karabekian's home, constantly asking him questions.

She offers her protagonist a way out into a new order that breaks with the law of the father, creating a " monstrous " text that explores the possibilities of a lesbian identity .”

She explores sound with her voice which gives her a very expressive, playful sound.

She presents the history of the geisha community and explores the context in which geisha traditionally were in the forefront of fashion, which for the modern geisha is no longer true.

She explores the idea that there can be peace in death.

She follows this up by appointing an informateur who explores the options of a new cabinet.

She also explores the labels that she says patriarchal society places on women to prolong what she sees as male domination of society.

She explores the feeling of loneliness throughout the tales.

She explores different musical styles, with the albums absolute ego and material displaying Electronica influences.

She explores the world inside the camp, trying out Japanese and American hobbies before taking up baton twirling.

She also explores the " silencing " of underrepresented groups: women, people of colour, and poor whites.

She is perhaps best known for her authorship of Trains: A Memoir of a Hidden Childhood during and after World War II which explores not only her survival of the Holocaust as a ' hidden child ' but also the psychological toll of keeping her identity hidden, even to herself, in post World War II Poland.

She explores how the use of contemporary media in productions, such as the Penny Woolcock film of the opera, affects perception of the two sides of the political conflict.

She co-produced the multi-platform documentary project, Service: when women come marching home, and created True Rep, a repertory company that explores trauma and resilience through testimonial theater and film, bridging actors, writers, directors, musicians and artists with the human ( e ) service sector.

Frances Cress Welsing ( born March 18, 1935 in Chicago ) is an African American psychiatrist practicing in Washington, D. C .. She is noted for her " Cress Theory of Color Confrontation ", which explores the practice of white supremacy.

She also explores the history of American photography in relation to the idealistic notions of America put forth by Walt Whitman and traces these ideas through to the increasingly cynical aesthetic notions of the 1970s, particularly in relation to Arbus and Andy Warhol.

She co-founded the Ecosophical Research Association in 1984, an organization that explores myth, with a focus on cryptozoology.

She also explores the traumatic situation facing farm workers and other farming families in similar positions to hers.

She movingly explores the tensions in the triangular relationship between Alexander and his two lovers, Hephaistion and Bagoas, and suggests that Alexander went mad with grief over Hephaistion's untimely death.

She explores contemporary music as well as the traditional repertoire.

She not only explores their marital relations, including their failings and desires, but also mentions Sun Yat-sen's political career and Song Qingling's feelings of isolation and loneliness after her husband died.

She refused to go with them and demanded that they allow her to pray to the Mother of God for protection.

She gives him food, and speaks to him, urging him not to " have on his conscience the staggering burden of needless bloodshed " ( verse 31, NIV ) and reminding him that God will make him a " lasting dynasty " ( verse 28 ).

She started her acting career in 1952 and, after appearing in 16 films, became world-famous due to her role in her then-husband Roger Vadim's controversial film And God Created Woman.

She recognises that her destruction is deserved punishment from God.

" She spent the next three years investigating the law of God according to the Bible, especially in the words and works of Jesus.

She contended that this understanding was what enabled the biblical Jesus to heal and accords with the Scripture: " We are of God: he that knoweth God heareth us ; he that is not of God heareth not us.

" ( Church Manual, page 41 ) She also wrote: " The cardinal points of Christian Science cannot be lost sight of, namely — one God, supreme, infinite, and one Christ Jesus.

"</ i ></ ref > She calls the Holy Ghost " divine Science or the Holy Comforter ," the spiritual law of God operating as the Holy Ghost in the world.

She sent her students a definition of the Trinity ( circa 1898 ), which read in part: " Jesus in the flesh was the prophet or wayshower to Life, Truth, and Love, and out of the flesh Jesus was the Christ, the spiritual idea, or image and likeness of God.

She helped Raymond of Capua write his biography of her daughter, and said, " I think God has laid my soul athwart in my body, so it can't get out.

She is identified as Eleanor, by the Grace of God, Queen of the English, Duchess of the Normans.

She ruled England in Richard's name, signing herself as ' Eleanor, by the grace of God, Queen of England '.

She said that the God was called Cernunnos, or Kernunno, which in Celtic meant " The Horned One ".

She is the author of a number of works of science fiction, fantasy and feminist literary criticism such as How to Suppress Women's Writing, as well as a contemporary novel, On Strike Against God, and one children's book, Kittatinny.

She attempted to reconcile with him by submitting to his authority as far as " God and my conscience " permitted, but she was eventually bullied into signing a document agreeing to all of Henry's demands.

She co-starred in 1950's The Next Voice You Hear ..., playing a pregnant housewife who hears the voice of God from her radio.

Guru Arjan, Nanak V, says, " God is beyond colour and form, yet His / Her presence is clearly visible " ( GG, 74 ), and " Nanak's Lord transcends the world as well as the scriptures of the east and the west, and yet He / She is clearly manifest " ( GG, 397 ).

She goes on to retell how her masters were not good to her, about how she was whipped for not understanding English, and how she would question God why he had not made her masters be good to her.

She also chose Tau Ceti for a final shortlist of just five stars suitable for searches by the ( indefinitely postponed ) Terrestrial Planet Finder telescope system, commenting that " these are places I'd want to live if God were to put our planet around another star.

She happens upon the monk Rustico, and he deflowers her under the pretense of teaching her how to better please God.

She, also, stepped down from her throne on Olympus, after Dionysus was made a God.

She spoke of " consulting with God ", and trusted that He would keep her safe.

She rendered assistance to men with smallpox ; that she did not contract the disease herself started more rumors that she was blessed by God.