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Page "Hime-chan's Ribbon" ¶ 7
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She and progresses
She has inherent magical abilities and begins to study witchcraft ; as the series progresses, Willow becomes more sure of herself and her magical powers become significant if inconsistent.
She later came back to London with the hope of securing a job with Armani but ended up working for designers such as Richard James, Patrick Cox, Alistair Blair and John Galliano which gained her an even greater understanding of fashion, providing an in depth knowledge of how a garment progresses from a sketch.
She is in love with Ryo, although in the beginning it seems that he has no feelings towards her, as the series progresses there are multiple hints about Ryo having feelings for Kaori.
She begins the game cocky and headstrong, but becomes more uncertain and less confident as the story progresses.
She is the high priestess of a temple in Neo-Tokyo and a major ally of Kaneda and Kei as the story progresses.
She has a no-nonsense personality, but adopts a small sense of humor as the series progresses.
She thus psychosexually progresses to heterosexual femininity ( which culminates in bearing a child ) derived from earlier, infantile desires ; her child replaces the absent penis.
" She has alleged that more corruption may be revealed as the new year progresses.
She also begins showing ( or at least emulating ) rudimentary emotions as the series progresses ; in the episode " The Kleptomaniac ", for example, she displays a childlike, playful attitude.
She progresses quickly, and is eventually called before the Wizard of Oz himself, with a view to becoming his " magic Grand Vizier ".
She eventually breaks this and begins to speak more as the series progresses.
She listens to a string of messages from a woman who goes from cautiously concerned to increasingly angry as each message progresses.
She is visibly embarrassed, but as the story progresses, she gains confidence and pride over making her own choices.
She begins her investigations at the castle of Dr. Willard in the Scottish highlands, progresses to exploring the Channel Tunnel in Dover and then ultimately ends up in the catacombs of Paris, where she is again confronted by Sophia Leigh.

She and from
She helped him with the dishes, then he brought more water in from the spring before it got dark.
She was carrying a quirt, and she started to raise it, then let it fall again and dangle from her wrist.
She had to get away from here before this demoniac possession swallowed up the liquid of her eyes and sank into the fibers of her brain, depriving her of reason and sight.
She had to move in some direction -- any direction that would take her away from this evil place.
She yanked away from him furiously.
She sat quietly, staring at me from the wide eyes.
She stood up, pulled the coat from her shoulders and started to slide it off, then let out a high-pitched scream and I let out a low-pitched, wobbling sound like a muffler blowing out.
She had jumped away from his shy touch like a cat confronted by a sidewinder.
She softly let herself into the bed, and took her regular side, away from the door, where she slept better because Keith was between her and the invader.
She came from Ohio, from what she called a `` small farm '' of two hundred acres, as indeed it was to farmer-type farmers.
She was born Lilian Steichen, her parents immigrants from Luxemburg.
She was pious, too, once kneeling through the night from Holy Thursday to Good Friday, despite the protest of the nuns that this was too much for a young girl.
She ended her letter with the assurance that she considered his friendship for her daughter and herself to be an honor, from which she could not part `` without still more pain ''.
She didn't turn away from the window.
She was from Prague.
She was ready to kill the beef, dress it out, and with vegetables from her garden was going to can soup, broth, hash, and stew against the winter.
She said, `` I notice the girl from across the street hasn't bothered to phone or visit ''.
She smoothed the covers on Scotty's bed and picked things up from the floor.
She soared over the new pastor like an avenging angel lest he stray from the path and not know all the truth and gossip of which she was chief repository.
She was told by the manservant who opened the door that his lordship was engaged on work from which he had left strict orders he was not to be disturbed.
She usually wore weeds, and a stranger watching her board a train might have guessed that Mr. Pastern was dead, but Mr. Pastern was far from dead.
She turned and walked stiffly into the parlor to the dainty-legged escritoire, warped and cracked now from fifty years in an atmosphere of sea spray.
She looked at the girl speculatively from eyes which had paled with the years ; ;
She was personally sloppy, and when she had colds would blow her nose in the same handkerchief all day and keep it, soaking wet, dangling from her waist, and when she gardened she would eat dinner with dirt on her calves.

She and being
She enjoyed great parties when she would sit up talking and dancing and drinking all night, but it always seemed to her that being alone, especially alone in her house, was the realest part of life.
She then described her experience as one in which she first had difficulty accepting for herself a state of being in which she relinquished control.
She would have been taking more than a fair risk of being seen and recognized during her travels.
She finally settled in Fall River and, after being employed for a time by a Mrs. Reed, was hired by the Bordens.
She looked well-fed and prosperous, but he didn't get the impression he was being propositioned the way he'd been hoping.
She was at the moment just a small, walking package, being delivered to her aunt's and uncle's house.
She was another human being and happened to be a hustler.
She also eliminated or removed anyone who she considered was a potential threat to her position and the future of her son, one of her victims being Lucius ' second paternal aunt and Messalina's mother Domitia Lepida the Younger.
She was only the third Roman woman ( Livia Drusilla and Antonia Minor received this title ) and only the second living Roman woman ( the first being Antonia ) to receive this title.
She was not empowered to inflict punishment, and when she complained about their behaviour received no support, but was criticised for not being capable.
" She disguises herself in virginal white robes and a veil ( much like Philia's ) to try to catch Senex being unfaithful.
She had her own intellectual ambitions as a young woman, but they were blocked by social restrictions, because of her poverty, her being a woman and wife, and her Jewish ethnicity.
She proceeded to do, her first version being into verse.
She sees sectors of education such as courses for business executives as being " more lucrative than traditional markets ".
She admitted to being a recovering alcoholic and drug addict, but claimed that she had been sober for more than ten years by that point, and was not using any drugs, with the exception of prescribed painkillers due to discomfort and pain from the recent extraction of her wisdom teeth.
She chose that name after being told by producer Lee Shubert to drop her real name and claims she was inspired by two cosmetics bottles in her dressing room, one labeled Evening in Paris and the other by Elizabeth Arden.
She recalls " being here and then not here " and having no identity of herself ; it should be noted that it is claimed she also suffered from what was formerly called " Multiple Personality Disorder ".
She is described as being very sickly and pale, thanks to dieting, her pill addiction, and the stomach pumping operation she underwent earlier in the story.
She was known for a time as Koreani after being brainwashed by her father, but her memory was later restored.
She is, however, portrayed as being very hypocritical ; in The Invisible Man ( series 1 ), she has no issues with violating peoples ' privacy when she runs a story using a hidden camera to catch shoplifters in a store change room, but is outraged when a rival network violates her own privacy in the same way when broadcasting a similar story.
She was eventually tried for treason and sentenced to death, being beheaded in February 1587.
She regarded most attempts to make historical studies more female-inclusive as being artificial in nature, and an impediment to progress.
She appears to have been particularly associated with being ' between ' and hence is frequently characterized as a " liminal " goddess.
She witnessed inoculation being practiced by physicians in Istanbul, and was greatly impressed: she had lost a brother to smallpox and bore facial scars from the disease herself.
She was being treated by the famed Swiss doctor Auguste Rollier in 1940, when the Nazi armies rapidly conquered Europe.

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