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She was what in Spain at that time was termed a beata, that is to say, an unmarried woman who was not a nun, but who quested after holiness by taking vows of chastity and often of poverty.
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She and was
She was carrying a quirt, and she started to raise it, then let it fall again and dangle from her wrist.
She glanced around the clearing, taking in the wagon and the load of supplies and trappings scattered over the ground, the two kids, the whiteface bull that was chewing its cud just within the far reaches of the firelight.
She regarded them as signs that she was nearing the glen she sought, and she was glad to at last be doing something positive in her unenunciated, undefined struggle with the mountain and its darkling inhabitants.
She was sure she would reach the pool by climbing, and she clung to that belief despite the increasing number of obstacles.
She was glad, completely and unselfishly glad, to see that things were working out the right way for both Sally and Dan.
She was telling herself that this might just be her reward at the end of a long meaningful search for truth.
She began to explain, `` There was this poet, in Italy '' He interrupted, `` Please don't judge all poets ''.
She and what
She placed her palms, fingers outspread, on the desk in an odd gesture as if to say, `` Now, what next ''??
She came from Ohio, from what she called a `` small farm '' of two hundred acres, as indeed it was to farmer-type farmers.
She regretted what she described as the `` unwarrantable & unnecessary '' check to their friendship and said that she felt that they understood one another perfectly.
She was the only kind of Negro Laura Andrus would want around: independent, unservile, probably charging double what ordinary maids did for housework -- and doubly efficient.
She had begun to turn back toward the house, but his look caught her and she stood still, waiting there for what his expression indicated would be a serious word of farewell.
She didn't mind working hard, not as if she figured to do anything wrong to live easy and soft -- all she wanted was a chance, where she wasn't marked as what she was.
She ate what she could and went out along the covered passageway, with the rain dripping from the vines.
She doled out what Glendora vaguely guessed were the right amounts of dried peas, eggs, cornmeal, a little salt.
She felt mindless, walking, and almost easy until the church spire told her she was near the cemetery, and she caught herself wondering what she would say to Doaty.
She managed a missionary drive for the church once and got the books so confused that old Mr. Webber, the eldest elder, who'd never donated more than five dollars to anything, had to cough up five hundred dollars to avoid a scandal in what Edythe called `` the bosoms of the church ''.
She discovered the quality and depth of her feelings in the wordless transitions between what she could say and what she could not say.
She contended that this understanding was what enabled the biblical Jesus to heal and accords with the Scripture: " We are of God: he that knoweth God heareth us ; he that is not of God heareth not us.
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