Snorri ’ s own usage, however, seems to fit the looser sense: “ Snorri uses the term " kenning " to refer to a structural device, whereby a person or object is indicated by a periphrastic description containing two or more terms ( which can be a noun with one or more dependent genitives or a compound noun or a combination of these two structures )” ( Faulkes ( 1998 a ), p. xxxiv ).

Saxo's inclusion of Amleth is the most significant part of the Gesta Danorum, however the work also has value in its description of the canonization of Canute and further in comparison to Snorri, whose work shares many characters and stories, creating a better understanding of pre-Christian Scandinavia.

This tradition was also known by the Icelandic historian Snorri Sturluson, who, however had Odin reside in nearby Fornsigtuna, whereas the god Freyr lived in Gamla Uppsala.

Other parts of the extensive work of Snorri Sturluson ( and other saga writers ) may however be considered valid references for finding elements of the ancient history of Scandinavian people and their religious customs and beliefs.

His son Snorri Thorfinnsson was the first American born ( somewhere between 1010 and 1013 ) to European ( Icelandic ) immigrant parents.

Eadgils was buried at Uppsala, according to Snorri Sturluson.

At that time, versions of the Prose Edda were well known in Iceland, but scholars speculated that there once was another Edda — an Elder Edda — which contained the pagan poems Snorri quotes in his book.

It was written by the Icelandic scholar and historian Snorri Sturluson around 1220.

All things did but a giantess by the name of Þökk, regarding whom Snorri writes that " people believe that the giantess was Loki.

It was written in Old Norse in Iceland by the poet and historian Snorri Sturluson ( 1178 / 79 – 1241 ) ca.

The word was adopted into English in the nineteenth century from medieval Icelandic treatises on poetics, in particular the Prose Edda of Snorri Sturluson, and derives ultimately from the Old Norse verb kenna “ know, recognise ; perceive, feel ; show ; teach ; etc .”, as used in the expression kenna við “ to name after ; to express thing in terms of ”, “ name after ; refer to in terms of ”, and kenna til “ qualify by, make into a kenning by adding ”.

A story told by the thirteenth-century Icelandic mythographer Snorri Sturluson in his Prose Edda about the origin of Lake Mälaren was probably originally about Lake Vänern: the Swedish king Gylfi promised a woman, Gefjun, as much land as four oxen could plough in a day and a night, but she used oxen from the land of the giants, and moreover uprooted the land and dragged it into the sea, where it became the island of Zealand.

The Snorri ( a Skuldelev I Knarr ) was sailed from Greenland to Newfoundland in 1998, for example.

However, early transmission of this information was primarily oral, and later texts were reliant upon the writings and transcriptions of Christian scholars, including the Icelanders Snorri Sturluson and Sæmundur fróði.

At a point in dialogue between the skaldic god Bragi and Ægir, Snorri himself begins speaking of the myths in euhemeristic terms and states that the historical equivalent of Víðarr was the Trojan hero Aeneas who survived the Trojan War and went on to achieve " great deeds ".

He spoke of a notation made by Snorri Sturluson, a 13th-century historian-mythographer in Ynglinga Saga which relates that " Odin ( a Scandinavian god who was one of the kings ) came to the North with his people from a country called Aser.

The medieval township on Veøya, an island outside present day Molde, was first mentioned by the historian Snorri Sturluson as the location of the Battle of Sekken in 1162, where king Håkon the Broad-shouldered was killed fighting the aristocrat Erling Skakke, during the Norwegian civil wars.

* A similar fate befell jarl Hákon Sigurðarson in 10th century Norway ; according to Snorri Sturluson, after his death, " So great was the enmity of the Throndhjem people against Earl Hakon, that no man could venture to call him by any other name than " the evil earl "; and he was so called long after those days.

According to a legend recorded by Snorri Sturluson, in the Heimskringla, the late 9th-century Värmlandish chieftain Áki invited both the Norwegian king Harald Fairhair and the Swedish king Eric Eymundsson, but had the Norwegian king stay in the newly constructed and sumptuous one, because he was the youngest one of the kings and the one who had the greatest prospects.

Snorri Sturluson, in his Heimskringla, claims that Torgils was Harald's son.

The greatest Norse author of the 13th century was the Icelander Snorri Sturluson.

The Icelandic sources, in particular Snorri Sturluson's Heimskringla, state that Sigurd, like Olaf's father, was a great-grandson of King Harald Fairhair in the male line.

Snorri Sturluson claims in Olaf Tryggvson's saga that Olaf was born on an islet in Fjærlandsvatnet, where his mother Astrid daughter of Eirik Bjodaskalle, was hiding from her husband's killers, led by Harald Greyhide, the son of Eirik Bloodaxe.

According to Snorri Sturluson's Heimskringla, he was named Magnus ( Magnús in Old Norse ) by Sigvatr Þórðarson, his father's Icelandic skald, after Charlemagne, Carolus Magnus in Latin.

Snorri writes that Hel was cast down into Hel by Odin who " made her ruler over Nine Worlds.

At that time versions of the Prose Edda were well known in Iceland but scholars speculated that there once was another Edda — an Elder Edda — which contained the pagan poems which Snorri quotes in his Prose Edda.

It is unclear what people Snorri thinks the Vanes are, whether the proto-Slavic Venedi or the east Germanic Vandals, who had been in that region at that time for well over 1000 years.

Freyja is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources ; in the Prose Edda and Heimskringla, both written by Snorri Sturluson in the 13th century ; in several Sagas of Icelanders ; in the short story Sörla þáttr ; in the poetry of skalds ; and into the modern age in Scandinavian folklore, as well as the name for Friday in many Germanic languages.

According to Snorri Sturluson's interpretation of the Völuspá, the three most important norns, Urðr ( Wyrd ), Verðandi and Skuld come out from a hall standing at the Well of Urðr ( well of fate ) and they draw water from the well and take sand that lies around it, which they pour over Yggdrasill so that its branches will not rot.

Snorri took a prescriptive as well as descriptive approach ; he has systematized the material, and often notes that " the older poets didn't always " follow his rules.

Snorri took a prescriptive as well as descriptive approach ; he has systematized the material, and often notes that " the older poets didn't always " follow his rules.

Accordingly, it is debated whether Hermóðr might not have been the name of one or more ancient heroes or kings as well as the name of a god or whether the god mentioned by Snorri was in origin the same as an ancient hero or king named Hermóðr.

Sigurd's slaying of Fafnir with his sword Gram is described in the Prose Edda of Snorri Sturluson and the Volsunga saga as well as alluded to in Beowulf and Njáls saga.

As the profession was threatened with extinction in Iceland as well, Snorri Sturluson compiled the Prose Edda as a manual with the aim to preserve an appreciative understanding of their art.

In the Ynglinga saga, Snorri Sturluson describes her personality as follows ( Samuel Laing's translation ): Yrsa was not one of the slave girls, and it was soon observed that she was intelligent, spoke well, and in all respects was well behaved.

Sigurd's slaying of Fafnir is described in the Prose Edda of Snorri Sturluson and the Völsungasaga as well as alluded to in Beowulf and Njáls saga.

Snorri further writes that Asgard is a land more fertile than any other, blessed also with a great abundance of gold and jewels.

The sons of Bor then constructed Asgard ( to be identified with Troy, Snorri insists in section 9 ) as a home for the Æsir, who were divinities.

Confusion arises from the introduction of the additional term svartálfar " black elves ", which at first appears synonymous to the " dark elves "; Snorri identifies with the dvergar and has them reside in Svartálfaheim.

The derivation of the word " Edda " as the name of Snorri Sturluson ’ s treatise on poetry from the Latin " edo ", " I compose ( poetry )" by analogy with " kredda ", " superstition " from Latin " credo ", " creed " is now widely accepted.

Some scholars take the term kenning broadly to include any noun-substitute consisting of two or more elements, including merely descriptive epithets ( such as Old Norse grand viðar “ bane of wood ” = “ fire ” ( Snorri Sturluson: Skáldskaparmál 36 )), while others would restrict it to metaphorical instances ( such as Old Norse sól húsanna “ sun of the houses ” = “ fire ” ( Snorri Sturluson: Skáldskaparmál 36 )), specifically those where “ he base-word identifies the referent with something which it is not, except in a specially conceived relation which the poet imagines between it and the sense of the limiting element '” ( Brodeur ( 1959 ) pp. 248 – 253 ).

Snorri ’ s expression kend heiti " qualified terms " appears to be synonymous with kenningar, although Brodeur applies this more specifically to those periphrastic epithets which don ’ t come under his strict definition of kenning.

The next winter, Gudrid marries a visiting Icelander named Thorfinn Karlsefni, who, with his business partner Snorri Thorbrandsson, agrees to undertake a major expedition to the new land, taking livestock.

Thorfinn and Snorri, with Freydis ( plus possibly Bjarni ), sail down the east coast with 40 men or more and establish a camp on the shore of a seaside lake, protected by barrier islands and connected to the open ocean by a river which is navigable by ships only at high tide.

Víðarr is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources, the Prose Edda, written in the 13th century by Snorri Sturluson, and is interpreted as depicted with Fenrir on the Gosforth Cross.

Snorri describes Magnus as: of middle height, with regular features and light complexion.

Along with Snorri Sturluson's Prose Edda, the Poetic Edda is the most important extant source on Norse mythology and Germanic heroic legends, and from the early 19th century onwards has had a powerful influence on later Scandinavian literatures, not merely through the stories it contains but through the visionary force and dramatic quality of many of the poems.

In the Prose Edda, Snorri Sturluson gave this information in Gylfaginning but in a list of kennings in Skáldskaparmál equates Gymir with the god and giant Ægir, citing a verse by Hofgarða-Refr Gestsson where the kenning in question probably simply substitutes one giant-name for another.

First it tells about the Æsir and Ymir, then comes the poetic diction section with the poetic names of many things and lastly a poem called the List of Meters which Snorri composed about King Hakon and Duke Skuli.

It has been noted that this attribution, along with other primary manuscripts, are not clear whether or not Snorri is more than the compiler of the work and the author of Háttatal or if he is the author of the entire Prose Edda.

The first eight volumes share a likeness with the works of Snorri Sturluson.

Although he has his own saga in Heimskringla, it lacks any skaldic verse, which is normally used by Snorri as supporting evidence and this, combined with its rather legendary character, leads historians to be wary of seeing much veracity in it.

She is attested in Gylfaginning, a part of Snorri Sturluson's Prose Edda, in association with Ginnungagap and Ymir.

In Norse mythology, Þrúðgelmir (; Old Norse " Strength Yeller ") is a frost giant, the son of the primordial giant Aurgelmir ( who Snorri Sturluson in Gylfaginning identifies with Ymir ), and the father of Bergelmir.

In both the Poetic Edda, compiled in the 13th century from earlier traditional sources, and the Prose Edda, written in the 13th century by Snorri Sturluson, Nótt is listed as the daughter of a figure by the name of Nörvi ( with variant spellings ) and is associated with the horse Hrímfaxi, while the Prose Edda features information about Nótt's ancestry, including her three marriages.