Some descendants of the Catholic Apostolic Church also known as Irvingism, such as Apostelamt Jesu Christi, Apostelamt Juda, Restored Apostolic Mission Church and the Old Apostolic Church also believes in the allegorical interpretation of the Bible.

A footnote in the New American Bible says: “ Some scholars take the call be eunuchs for the sake of heaven to be meant for those who have been divorced by their spouses and who have refused to enter into another marriage ” ( p. 1041 ).

Some professional exegetes consider the Bible, to a greater or lesser degree, to be a document of its time, taking on attitudes which may not be God's.

Some Christian denominations ( such as Anglican, Roman Catholic, and Eastern Orthodox ), include a number of books that are not in the Hebrew Bible ( the biblical apocrypha or deuterocanonical books or Anagignoskomena, see Development of the Old Testament canon ) in their biblical canon that are not in today's Jewish canon, although they were included in the Septuagint.

The Bible describes Jesus ' tomb as being outside the city wall, as was normal for burials across the ancient world, which were regarded as unclean, but the Church of the Holy Sepulchre is in the heart of Hadrian's city, well within the Old City walls, which were built by Sultan Suleiman the Magnificent in 1538 Some have claimed that the city had been much narrower in Jesus ' time, with the site then having been outside the walls ; since Herod Agrippa ( 41 – 44 ) is recorded by history as extending the city to the north ( beyond the present northern walls ), the required repositioning of the western wall is traditionally attributed to him as well.

Some deists rejected the claim of Jesus ' divinity but continued to hold him in high regard as a moral teacher ( see, for example, Thomas Jefferson's famous Jefferson Bible and Matthew Tindal's Christianity as Old as the Creation ).

Some people interpret the Bible, especially the New Testament, as teaching belief in, and practice of, faith healing.

Some critical scholars oppose the view that the sacred texts, including the Hebrew Bible, were divinely inspired.

Some members of the nobility possessed the Bible in French, and some portions of the Bible had been translated into English as early as the seventh century under the auspices of the Catholic Church.

Some of the splits have been due to doctrinal controversy, while some have been caused by disagreement concerning the degree to which those ordained to church office should be required to agree with the Westminster Confession of Faith, which historically serves as an important confessional document-second only to the Bible, yet directing particularities in the standardization and translation of the Bible-in Presbyterian churches.

Some Christian denominations would limit that and exclude those who receive a personal message not intended for the body of believers, but in the Bible on a number of occasions prophets were called to deliver personal messages.

Some of the earliest references include the Epic of Gilgamesh, the Iliad, the Odyssey, the Bible ( Ezekiel 47: 5, Acts 27: 42, Isaiah 25: 11 ), Beowulf, and other sagas.

" Some people argue that this can also be taken as meaning not to kill at all, animals nor humans, or at least " that one shall not kill unnecessarily ," in the same manner that onerous restrictions on slavery in the Bible have been interpreted by modern theologians as to suggest banning the practice.

Some Bible translators argue that even if there are passages in the text that lend themselves to inclusive language, other changes are unfaithful to the original Hebrew and Greek.

Some liberation theologians base their social action upon the Bible scriptures describing the mission of Jesus Christ, as bringing a sword ( social unrest ), e. g.,, — and not as bringing peace ( social order ).

In The Music of the Bible, with Some Account of the Development of Modern Musical Instruments from Ancient Types, new edition.

Some writers of the Roman Catholic Church expressly disapproved of its use ( despite its above-mentioned use in the Bible ), seeing it as " excessive delicacy ": " God in his wisdom has provided man with natural forks – his fingers.

Some Danes wanted access to the Bible in their own language.

* c. 950 BC – 800 BC — Some early parts of the Bible are written.

: Some old Greek Bible manuscripts have " Magadan " for one of the places in Palestine usually known as Magdala.

Some Bible translations such as the Geneva Bible included annotations and commentary that were anti-Roman Catholic.

Some Witnesses volunteer for missionary service, and may be invited to receive specialized training at the Watchtower Bible School of Gilead.

Some scholars say that imperialism and xenophobia could have influenced the gradual decline in the equivalence of God in the Western world with Shangdi and other ancient monotheisms amongst Bible translators:

Some scholars point to a character from the Babylonian cuneiform which may have been derived from a representation of the abacus.

Some scholars favor the unhyphenated form antisemitism to avoid possible confusion involving whether the term refers specifically to Jews, or to Semitic-language speakers as a whole.

Some scholars have hypothesized an original Proto-Indo-European pantheon, with the chief male god ( Di -) represented by the sky and thunder, and the chief female god ( feminine form of Di -) represented as the earth or fertile soil.

Some scholars suggest that Arius may have been poisoned by his opponents.

Some scholars have speculated that members of the Alemannic elite such as king Gibuld due to Visigothic influence may have been converted to Arianism even in the later 5th century.

Some of the fragments quoted by ancient scholars were able to be integrated by scholars in the nineteenth century.

Some scholars believe that Amos's message was recorded after he delivered it to the Northern Kingdom, upon returning to his southern homeland of Tekoa, a town eight kilometres south of Bethlehem.

" Some scholars theorize that the " we " passages in Acts are just such " handed down " quotations from some earlier source who accompanied Paul on his travels.

Some scholars believe that the apologetic view of Luke ’ s work is overemphasized and that it should not be regarded as a “ major aim of the Lucan writings .” While Munck believes that purpose of Luke ’ s work is not that clear-cut and sympathizes with other claims, he believes that Luke ’ s work can function as an apology only in the sense that it “ presents a defense of Christianity and Paul ” and may serve to “ clarify the position of Christianity within Jewry and within the Roman Empire .” Pervo disagrees that Luke ’ s work is an apology and even that it could possibly be addressed to Rome because he believes that “ Luke and Acts speak to insiders, believers in Jesus .” Freedman believes that Luke is writing an apology but that his goal is “ not to defend the Christian movement as such but to defend God ’ s ways in history .”

Some scholars have struggled to determine if either of these two versions is closer to the original text composed by the original author.

Some scholars have objected to the language of the speeches as too Lukan in style to reflect anyone else's words.

Some scholars contend that the most ancient and genuine story told of only four sons of Aeolus: Sisyphus, Athamas, Cretheus, and Salmoneus, as the representatives of the four main branches of the Aeolic race.

Some scholars argue Plato drew upon memories of past events such as the Thera eruption or the Trojan War, while others insist that he took inspiration from contemporary events like the destruction of Helike in 373 BC or the failed Athenian invasion of Sicily in 415 – 413 BC.

Some scholars believe Clement of Rome cryptically referenced Atlantis in his First Epistle of Clement, 20: 8:

Some Nasheed singers avoid instruments in the background due to the opinion of certain scholars that their use is prohibited.

Some scholars see this war as destroying Arnulf's hopes at succeeding Charles.

Some scholars believe that the name and indeed the goddess herself was originally pre-Greek.

Some scholars see Adoptionist concepts in the Gospel of Mark and in the writings of the Apostle Paul.

Some scholars see Beowulf as a product of these early tales along with Gesta Danorum and Hrólfs saga kraka.

Some scholars have claimed that the vow formula of the Rule is best translated as " to live in this place as a monk, in obedience to its rule and abbot.

Some scholars have inferred that the minor judges were actual adjudicators, whereas the major judges were leaders and didn't actually make legal judgements.

Some modern scholars suggest the book of Esther to be a historical novella.

Some scholars have suggested that Amos ’ s reference to Edom is symbolic of all nations who were once enemies of Israel and not meant to literally mean Edomites in the flesh.

Some biblical scholars believe Jonah's prayer () to be a later addition to the story ( see source criticism for more information on how such conclusions are drawn ).