Some Egyptologists consider this to have been the result of deliberate design proportion.

Some Egyptologists suggest this Lower Chamber was intended to be the original burial chamber, but Pharaoh Khufu later changed his mind and wanted it to be higher up in the pyramid.

Some early Egyptologists have proposed that it was a stylised representation of the giraffe, due to the large flat-topped ' horns ' which correspond to a giraffe's ossicones.

Some Egyptologists have reconstructed these as Set poking out Horus's left eye, and Horus retaliating by castrating Set.

Some current historians tend to believe Herodotus ' account, primarily because he stated with disbelief that the Phoenicians " as they sailed on a westerly course round the southern end of Libya ( Africa ), they had the sun on their right-to northward of them " ( The Histories 4. 42 ) -- in Herodotus ' time it was not known that Africa extended south past the equator ; however, Egyptologists also point out that it would have been extremely unusual for an Egyptian Pharaoh to carry out such an expedition.

Some Egyptologists have suggested that Maahes was of foreign origin ; indeed there is some evidence that he may have been identical with the lion-god Apedemak worshipped in Nubia and Egypt's Western Desert.

Some of the early Egyptologists and excavators of the Giza pyramid complex believed the Great Sphinx and other structures in the Sphinx enclosure predated the traditional date of construction ( the reign of Khafra or Khephren, 2520 – 2492 BC ).

Some Egyptologists have suggested that one of these scenes of mourning refers to Kiya, although no specific evidence supports this claim.

Some Egyptologists hold that Menes is the same person as Hor-Aha and that he inherited an already-unified Egypt from Narmer ; others hold that Narmer began the process of unification but either did not succeed or succeeded only partially, leaving it to Menes to complete.

Some Egyptologists prefer to shorten his reign by a full decade to only 3 years because his highest Year Date is only a Year 1 II Akhet day 8 stela.

Some Egyptologists place Senenmut's entry into royal service during the reign of Thutmose I, but it is far more likely that it occurred during either the reign of Thutmose II or while Hatshepsut was still regent and not pharaoh.

Some Egyptologists have theorized that Senenmut was Hatshepsut's lover.

Some are serious enough to be considered problematic ( for example ; 1. none of the astronomical observations have dates that mention the specific pharaoh in whose reign they were observed, forcing Egyptologists supply that information on the basis of a certain amount of informed speculation, 2. there is no information regarding the nature of the civil calendar throughout the course of Egyptian history, forcing Egyptologists to assume that it existed unchanged for thousands of years ), other criticisms are not considered as problematic ( for example ; there is no extant mention of the Sothic cycle in ancient Egyptian writing, which may simply be a result of it either being so obvious to Egyptians that it didn't merit mention or to relevant texts being destroyed over time or still awaiting discovery ).

Some Egyptologists interpreted the Assyrian text as stating that Tantamani was a son of Shebitku, but as he was most likely a son of Shabaka himself, it is now more common to consider Tantamani a son of Shabaka.

Some might even argue that there are as many systems of transliteration as there are Egyptologists.

Some Egyptologists, such as Von Beckerath, in his book Chronology of the Egyptian Pharaohs, speculate that Hatshepsut may have celebrated her first Sed jubilee to mark the passing of 30 years from the death of her father, Thutmose I, from whom she derived all of her legitimacy to rule Egypt.

Some Egyptologists see him as a son of Userkaf and Khentkaus I.

Some Egyptologists have proposed raising the 41 year figure by a decade to 51 years to more closely match certain anonymous Year 48 and Year 49 dates in Upper Egypt.

Some jurisdictions hold this as an absolute right, and in its absence, a sentence may potentially be overturned, with the result that a new sentencing hearing must be held.

Some belief systems, such as those in the Abrahamic tradition, hold that the dead go to a specific plane of existence after death, as determined by a god, gods, or other divine judgment, based on their actions or beliefs during life.

Some Rabbis hold that it must have been carried off to Babylon, while others hold that it must have been hidden lest it be carried off into Babylon and never brought back.

Some traditions hold that Aristobulus of Britannia, one of the Seventy Disciples, was the brother of Barnabas.

Some groups of individuals who hold basic Protestant tenets identify themselves simply as " Christians " or " born-again Christians ".

Some virtue ethicists hold that consequentialist theories totally disregard the development and importance of moral character.

Some writers, such as James-Charles Noonan, hold that, in the case of cardinals, the form used for signatures should be used also when referring to them, even in English ; and this is the usual but not the only way of referring to cardinals in Latin .< ref > An Internet search will uncover some hundreds of examples of " Cardinalis Ioannes < surname >", examples modern and centuries-old ( such as this from 1620 ), and the phrase " dominus cardinalis Petrus Caputius " is found in a document of 1250.

Some dancers prefer to hold the arms much lower, similar to conventional ballroom positioning.

Some Christian denominations hold that salvation depends upon transformational faith in Jesus, which expresses itself in good works as a testament ( or witness ) to ones faith for others to see ( primarily Eastern Orthodox Christianity and Roman Catholicism ), while others ( including most Protestants ) hold that faith alone is necessary for salvation.

Some deists rejected the claim of Jesus ' divinity but continued to hold him in high regard as a moral teacher ( see, for example, Thomas Jefferson's famous Jefferson Bible and Matthew Tindal's Christianity as Old as the Creation ).

Some hold that knowledge of any kind can only be gained a priori, while others claim that some knowledge can also be gained a posteriori.

Some forms of Buddhism hold belief in cycles in which life span of human beings changes according to human nature.

Some Shaivites hold the view that he is incessantly destroying and creating the world.

Some scientists hold that H. floresiensis was a modern H. sapiens with pathological dwarfism.

Some foundationalists, such as St. Augustine of Hippo and Alvin Plantinga, hold that all of our beliefs rest ultimately on beliefs accepted by faith.

Some hold that singing in the Spirit is identified with singing in tongues in, which they hold to be " spiritual or spirited singing ", as opposed to " communicative or impactive singing " which Paul refers to as " singing with the understanding ".

Some of these mass relations hold approximately, but most don't ( see Georgi-Jarlskog mass relation ).

Some scholars hold that the Soviet Union was a hybrid entity containing elements common to both multinational empires and nation states.

Some Asian countries hold bilateral agreements to irradiate exotic fruits for quarantine purposes and export it to the USA.

Some who hold this theory regard the Limbo of Infants as a state of maximum natural happiness, others as one of " mildest punishment " consisting at least of privation of the beatific vision and of any hope of obtaining it.

Some sets include racks to hold tiles ( if they are shaped small or differently ).

* Some scholars hold that there has been extensive editorial reshaping of the stories and statements within the Mishnah ( and later, in the Talmud.

Some historians have found his point of view not to their taste, others have complained that he makes the Tory tradition appear `` contemptible rather than intelligible '', while a sympathetic critic has remarked that the `` intricate interplay of social dynamics and political activity of which, at times, politicians are the ignorant marionettes is not a field for the exercise of his talents ''.

Some view this period as being a " re-schooling ", with the soul gaining wisdom as one's errors are reviewed.

Supporters of this view believe that “ to a hypothetical outside reader, presents Christianity as enlightened, harmless, even beneficent .” Some believe that through this work, Luke intended to show the Roman Empire that the root of Christianity is within Judaism so that the Christians “ may receive the same freedom to practice their faith that the Roman Empire afforded the Jews .” Those who support the view of Luke ’ s work as political apology generally draw evidence from the facts that Christians are found innocent of committing any political crime ( Acts 25: 25 ; 19: 37 ; 19: 40 ) and that Roman officials ’ views towards Christians are generally positive.

Some scholars believe that the apologetic view of Luke ’ s work is overemphasized and that it should not be regarded as a “ major aim of the Lucan writings .” While Munck believes that purpose of Luke ’ s work is not that clear-cut and sympathizes with other claims, he believes that Luke ’ s work can function as an apology only in the sense that it “ presents a defense of Christianity and Paul ” and may serve to “ clarify the position of Christianity within Jewry and within the Roman Empire .” Pervo disagrees that Luke ’ s work is an apology and even that it could possibly be addressed to Rome because he believes that “ Luke and Acts speak to insiders, believers in Jesus .” Freedman believes that Luke is writing an apology but that his goal is “ not to defend the Christian movement as such but to defend God ’ s ways in history .”

Some argue that the view of Arianism that exists to this day among most Christians would not have existed were it not for Athanasius.

Some of this material has been revised by Leo XIII, in view of archaeological and other discoveries.

Some, like René Descartes, have thought that this is so ( this view is known as dualism, and functionalism also considers the mind as distinct from the body ), while others have thought that concepts of the mental can be reduced to physical concepts ( this is the view of physicalism or materialism ).

Some church officials came to view granting land to noble families amounted to outright alienation.

Some analysts take the view that business-to-business marketers should proceed cautiously when weaving social media into their business processes.

Some historians who have examined the life of Cotton Mather after Chadwick Hansen ’ s book also seem to yearn for a positive view of Cotton Mather.

Some people contrast content-control with censoring, claiming that limiting the content one can view is similar to how dictatorships limit the content its citizens can view in order to promote one idea.

Some Jews contend that Christians cite commandments from the Old Testament to support one point of view but then ignore other commandments of a similar class that are also of equal weight.

Some Christians who view the Jewish people as close to God seek to understand and incorporate elements of Jewish understanding or perspective into their beliefs as a means to respect their " parent " religion of Judaism, or to more fully seek out and return to their Christian roots.

Some of them claim to be the one true Catholic Church from which, in their view, other Christians, including those in communion with the Pope, have fallen away.

Some modern deists have modified this classical view and believe that humanity's relationship with God is transpersonal, which means that God transcends the personal / impersonal duality and moves beyond such human terms.

Some deists view God in classical terms and see God as observing humanity but not directly intervening in our lives ( Prime Observer ), while others see God as a subtle and persuasive spirit ( Prime Mover ).

Some took a more benign view ; Thomas Carlyle in his book Sartor Resartus, wrote that a dandy was no more than " a clothes-wearing man ".

Some churches use bread without any raising agent ( whether leaven or yeast ), in view of the use of unleavened bread at Jewish Passover meals, while others use any bread available.

Some of the scholars that espouse this view include Albertz, Benoit, Cerfaux, Goguel, Harrison, H. J. Holtzmann, Murphy-O ' Connor, and Wagenfuhrer.

Some, such as Kirsopp Lake, find this view less likely.

Some proponents of spelling reform view homophones as undesirable and would prefer that they were eliminated.