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Some and anthropologists
Some anthropologists, such as Lloyd Fallers and Clifford Geertz, focused on processes of modernization by which newly independent states could develop.
Some anthropologists have suggested that hominids and early humans living in the Paleolithic Era may have practiced cannibalism.
Some anthropologists, such as Tim White, suggest that cannibalism was common in human societies prior to the beginning of the Upper Paleolithic period.
Some anthropologists started collecting recordings ( at first especially of Native American folklore ) on phonograph cylinders in the late 19th century.
Some anthropologists, such as Sir Edward Burnett Tylor and Sir James George Frazer, believed that the earliest intelligent modern humans practiced something that we would recognize today as prayer.
Some historians, social scientists and anthropologists have, however, argued that their disciplines already describe psychological motivation and that Psychohistory is not, therefore, a separate subject.
Some anthropologists have questioned the energy cost of rebuilding the endometrium every fertility cycle.
Some biologists, anthropologists and evolutionary psychologists believe this in-group / out-group discrimination has evolved because it enhances group survival.
Some anthropologists believe that the Apache and the Navajo were pushed south and west into what is now New Mexico and Arizona by pressure from other Great Plains Indians, such as the Comanche and Kiowa.
Some anthropologists argue that nuclear family incest avoidance can be explained in terms of the ecological, demographic, and economic benefits of exogamy.
Some ethnomusicological works are created not necessarily by ' ethnomusicologists ' proper, but instead by anthropologists examining music as an aspect of a culture.
Some historians and anthropologists note that many societies before the sexual revolution that place a high value on maintaining virginity for marriage actually have a large amount of premarital sexual activity that does not involve vaginal penetration.
Some stories from the Popol Vuh continued to be told by modern Maya as folk legends ; some stories recorded by anthropologists in the 20th century may preserve portions of the ancient tales in greater detail than the Ximénez manuscript.
Some writers and anthropologists argue that missionaries, in seeking to ‘ civilise and institutionalise ’ Aboriginal people, forced them to abandon their lifestyle, language, religion and ceremonies — indeed, the whole fabric of their lives.
Some had already anticipated the theory's emergence, with the social anthropologist Edmund Leach informing the assembled archaeologists at a 1971 discussion on the topic of " The Explanation of Culture Change " held at the University of Sheffield that cultural structuralism, which was then popular amongst social anthropologists, would soon make its way into the archaeological community.
Some anthropologists have interpreted it as " Water Ute " or " True Ute.
Some leading anthropologists disagree, and consider anthropological holism to be an artifact from 19th century social evolutionary thought that inappropriately imposes scientific positivism upon cultural anthropology.
Some anthropologists have hypothesized that Paleo-Indians migrated along the coast of East Asia and Beringia in small watercraft, before or during the last Ice Age.
Some anthropologists have argued that the symbol, like others used in the Soviet Union, was actually a Russian Orthodox symbol that was used by the Communist Party to fill the religious needs that communism was replacing as a new state " religion ".
Some anthropologists make a semantic distinction between group and individual levels of acculturation.
Some anthropologists and historians have suggested the Mohawk of the Iroquois Confederacy destroyed and drove out the St. Lawrence Iroquoians, based on analysis of political and economic conditions at the time.
Some researchers argued that Wendigo psychosis was essentially a fabrication, the result of naïve anthropologists taking stories related to them at face value.
Some anthropologists in the latter half of the 20th century, used the term " Caucasoid " in their literature, such as Boyd, Gates, Coon, Cole, Brues and Krantz replacing the earlier term " Caucasian " as it had fallen out of usage.
Some anthropologists claim that the " collective trauma of the Long Walk ... is critical to contemporary Navajos ' sense of identity as a people ".

Some and reject
Some Arminians, such as professor and theologian Robert Picirilli, reject the doctrine of open theism as a " deformed Arminianism ".
Some authors have speculated that Ælle may have led the Saxon forces at this battle, while others reject the idea out of hand.
Some Christians thought that Hypatia's influence had caused Orestes, the Praefectus augustalis of the Byzantine Diocese of Egypt | Diocese of Egypt, to reject all reconciliatory offerings by Cyril.
Some philosophers, such as Dennett, reject both epiphenomenalism and the existence of qualia with the same charge that Gilbert Ryle leveled against a Cartesian " ghost in the machine ", that they too are category mistakes.
Some Christians reject the concept of the real presence, believing that the Eucharist is only a memorial of the death of Christ.
Some historians and political theorists believe that the term feudalism has been deprived of specific meaning by the many ways it has been used, leading them to reject it as a useful concept for understanding society.
Some authors reject both the French and Goidelic theories and instead suggest that the ultimate source both for the Norman French, Scots and Goidelic variants of this word are to be found in a common Norse root.
Some drummers prefer this technique and reject the drop clutch as too limiting to the sounds available.
Some Anglicans reject the doctrine that Mary was sinless and conceived without original sin, often citing that it is not within the Holy Scripture and is against the Redemptive role and purpose of Jesus Christ merited for all human beings.
Some philosophers used to contend that positivism was the theory that there is " no necessary connection " between law and morality ; but influential contemporary positivists, including Joseph Raz, John Gardner, and Leslie Green, reject that view.
Some secularists reject the use of " Judeo-Christian " as a code-word for a particular kind of Christian America, with scant regard to modern Jewish, Catholic, or Christian traditions, including the liberal strains of different faiths, such as Reform Judaism and liberal Protestant Christianity.
Some women who engage in homosexual behavior may reject the lesbian identity entirely, refusing to identify themselves as lesbian or bisexual.
Some traditionalist artists like Alexander Stoddart reject modernism generally as the product of " an epoch of false money allied with false culture ".
Some scholars thus reject the idea of mercantilism completely, arguing that it gives " a false unity to disparate events ".
Some Reconstructionists reject the term " neopagan " because they wish to set their historically oriented approach apart from generic " neopagan " eclecticism.
Some scientists and philosophers reject the Naturalistic Fallacy, arguing that it is indeed possible to derive " ought " from " is ", and even that it has already been done to some extent.
Some mainstream academics also argue the Oxford theory is based on simple snobbishness: that anti-Stratfordians reject the idea that the son of a mere tradesman could write the plays and poems of Shakespeare.
Some monotheists reject the view that a deity is or could be omnipotent, or take the view that, by choosing to create creatures with freewill, a deity has chosen to limit divine omnipotence.
Some philosophers used to contend that positivism was the theory that there is " no necessary connection " between law and morality ; but influential contemporary positivists, including Joseph Raz, John Gardner, and Leslie Green, reject that view.
Some scholars have translated the Greek concept of " politeia " as " republic ," but most modern scholars reject this idea.
Some evangelicals are doubtful if the Roman Catholicism or Eastern Orthodoxy are still valid manifestations of the Church and usually reject religious ( typically restorationist ) movements rooted in 19th century American Christianity, such as Mormonism ; also Christian Science, or Jehovah's Witnesses as not distinctly Christian.
Some Conservative authorities reject altogether the arguments for prohibiting the use of electricity.
Some philosophers reject the thesis that the concept or term truth refers to a real property of sentences or propositions.
Some white supremacists identify themselves as Odinists, although many Odinists reject white supremacy.
Some in Modern Orthodox Judaism reject the above view as naive.

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