Some anthropologists have suggested that hominids and early humans living in the Paleolithic Era may have practiced cannibalism.

Some anthropologists, such as Tim White, suggest that cannibalism was common in human societies prior to the beginning of the Upper Paleolithic period.

Some anthropologists started collecting recordings ( at first especially of Native American folklore ) on phonograph cylinders in the late 19th century.

Some anthropologists, such as Sir Edward Burnett Tylor and Sir James George Frazer, believed that the earliest intelligent modern humans practiced something that we would recognize today as prayer.

Some historians, social scientists and anthropologists have, however, argued that their disciplines already describe psychological motivation and that Psychohistory is not, therefore, a separate subject.

Some anthropologists have questioned the energy cost of rebuilding the endometrium every fertility cycle.

Some biologists, anthropologists and evolutionary psychologists believe this in-group / out-group discrimination has evolved because it enhances group survival.

Some anthropologists believe that the Apache and the Navajo were pushed south and west into what is now New Mexico and Arizona by pressure from other Great Plains Indians, such as the Comanche and Kiowa.

Some anthropologists reject this explanation.

Some anthropologists argue that nuclear family incest avoidance can be explained in terms of the ecological, demographic, and economic benefits of exogamy.

Some ethnomusicological works are created not necessarily by ' ethnomusicologists ' proper, but instead by anthropologists examining music as an aspect of a culture.

Some historians and anthropologists note that many societies before the sexual revolution that place a high value on maintaining virginity for marriage actually have a large amount of premarital sexual activity that does not involve vaginal penetration.

Some stories from the Popol Vuh continued to be told by modern Maya as folk legends ; some stories recorded by anthropologists in the 20th century may preserve portions of the ancient tales in greater detail than the Ximénez manuscript.

Some writers and anthropologists argue that missionaries, in seeking to ‘ civilise and institutionalise ’ Aboriginal people, forced them to abandon their lifestyle, language, religion and ceremonies — indeed, the whole fabric of their lives.

Some had already anticipated the theory's emergence, with the social anthropologist Edmund Leach informing the assembled archaeologists at a 1971 discussion on the topic of " The Explanation of Culture Change " held at the University of Sheffield that cultural structuralism, which was then popular amongst social anthropologists, would soon make its way into the archaeological community.

Some anthropologists have interpreted it as " Water Ute " or " True Ute.

Some leading anthropologists disagree, and consider anthropological holism to be an artifact from 19th century social evolutionary thought that inappropriately imposes scientific positivism upon cultural anthropology.

Some anthropologists have hypothesized that Paleo-Indians migrated along the coast of East Asia and Beringia in small watercraft, before or during the last Ice Age.

Some anthropologists have argued that the symbol, like others used in the Soviet Union, was actually a Russian Orthodox symbol that was used by the Communist Party to fill the religious needs that communism was replacing as a new state " religion ".

Some anthropologists make a semantic distinction between group and individual levels of acculturation.

Some anthropologists and historians have suggested the Mohawk of the Iroquois Confederacy destroyed and drove out the St. Lawrence Iroquoians, based on analysis of political and economic conditions at the time.

Some researchers argued that Wendigo psychosis was essentially a fabrication, the result of naïve anthropologists taking stories related to them at face value.

Some anthropologists in the latter half of the 20th century, used the term " Caucasoid " in their literature, such as Boyd, Gates, Coon, Cole, Brues and Krantz replacing the earlier term " Caucasian " as it had fallen out of usage.

Some anthropologists claim that the " collective trauma of the Long Walk ... is critical to contemporary Navajos ' sense of identity as a people ".

Some of them are obvious, such as the fact that we associate recorded and live music with our responses and behavior in different types of environments and social settings.

Some recreation features, such as scenic values and water interest, also have greater overall value than other interests.

Some areas may provide archeological values such as ancient Indian village sites or hunting areas, caves, artifacts, etcetera.

Some vocational training schools provide such training, but the current need exceeds the facilities.

Some such youngsters rarely smile, or they try to speak with the mouth closed.

Some, such as the spadefoot toads, have strong biting jaws and are carnivorous or even cannibalistic.

Some of these have specific adaptations such as enlarged teeth for biting or spines on the chest, arms or thumbs.

Some salamanders adopt defensive poses when faced by a potential predator such as the North American northern short-tailed shrew ( Blarina brevicauda ).

Some jurisdictions have specialized appellate courts, such as the Texas Court of Criminal Appeals, which only hears appeals raised in criminal cases, and the United States Court of Appeals for the Federal Circuit, which has general jurisdiction but derives most of its caseload from patent cases, on the other hand, and appeals from the Court of Federal Claims on the other.

Some adaptations of the Latin alphabet are augmented with ligatures, such as æ in Old English and Icelandic and Ȣ in Algonquian ; by borrowings from other alphabets, such as the thorn þ in Old English and Icelandic, which came from the Futhark runes ; and by modifying existing letters, such as the eth ð of Old English and Icelandic, which is a modified d. Other alphabets only use a subset of the Latin alphabet, such as Hawaiian, and Italian, which uses the letters j, k, x, y and w only in foreign words.

Some alphabets today, such as the Hanuno ' o script, are learned one letter at a time, in no particular order, and are not used for collation where a definite order is required.

Some of the oldest and most widespread stories in the world are stories of adventure such as Homer's The Odyssey.

Some are no more than a widening of a stream valley ; others, such as the Konya Ovasi, are large basins of inland drainage or are the result of limestone erosion.

Some of these churches are known as Anglican, such as the Anglican Church of Canada, due to their historical link to England ( Ecclesia Anglicana means " English Church ").

Some meals are communal, such as fondue, where a pot is set in the middle of the table for each person to dip into.

Some high mountain villages, such as Avoriaz ( in France ) Wengen and Zermatt ( in Switzerland ) are accessible only by cable car or cog-rail trains, and are car free.

Some belief systems, such as those in the Abrahamic tradition, hold that the dead go to a specific plane of existence after death, as determined by a god, gods, or other divine judgment, based on their actions or beliefs during life.

Some sects, such as the Universalists, believe in universalism that all souls will ultimately be saved and that there are no torments of hell.

Some, such as Francis Crick in 1994, have attempted a " scientific search for the soul ".

Some of these beliefs, such as Pelagianism and semi-Pelagianism ( see below ) are not considered to be within Arminian orthodoxy and are dealt with elsewhere.

Some Arminians, such as professor and theologian Robert Picirilli, reject the doctrine of open theism as a " deformed Arminianism ".