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Some Related Sentences

Some and communities
Some commentators thought that this tour hoped to reach out to rugby communities in Australia, as rugby league ( infamously ) started in Australia in 1908.
Some communities have developed their own " Local Exchange Trading Systems " ( LETS ) and local currencies, such as the Ithaca Hours system, to encourage economic growth and an enhanced sense of community.
Some communities share both location and other attributes.
Some of the first British-sanctioned settlers to the island following the Seven Years ' War were Irish, although upon settlement, they merged with local French communities to form a culture rich in both music and tradition.
Some religious communities regard sin as a crime ; some may even highlight the crime of sin very early in legendary or mythological accounts of origins — note the tale of Adam and Eve and the theory of original sin.
Some European communities, claims Lemon, consider the Roma people to be of low caste.
Some virtual communities explicitly refer to the concept of cyberspace, for example Linden Lab calling their customers " Residents " of Second Life, while all such communities can be positioned " in cyberspace " for explanatory and comparative purposes ( as did Sterling in The Hacker Crackdown, followed by many journalists ), integrating the metaphor into a wider cyber-culture.
Some chaparral plant communities may grow so dense and tall that it becomes difficult for large animals and humans to penetrate, but may be teeming with smaller fauna in the understory.
Although noting in the introduction to ' The Protestors ' that ' Some recorded herein perhaps did not have " all the truth " — so the writer has been reminded ', Eyre nevertheless claimed that the purpose of the work was to ' tell how a number of little-known individuals, groups and religious communities strove to preserve or revive the original Christianity of apostolic times ', and that ' In faith and outlook they were far closer to the early springing shoots of first century Christianity and the penetrating spiritual challenge of Jesus himself than much that has passed for the religion of the Nazarene in the last nineteen centuries '.
Some diaspora communities maintain strong political ties with their homeland.
Some models and empirical studies, however, suggest that disturbances can stabilize the coevolution and shared niche occupancy of similar species inhabiting species-rich communities.
Some Protestant communities including most Lutheran churches practice closed communion and require catechetical instruction for all people before receiving the Eucharist.
Some of the Syriac terms that Ephrem used to describe his community were later used to describe monastic communities, but the assertion that he was monk is anachronistic.
Some newspapers carry " gossip columns " which detail the social and personal lives of celebrities or of élite members of certain communities.
Some differences in Halakha itself are found among Ashkenazi, Mizrahi, Sephardi, and Yemenite Jews, which are reflective of the historic and geographic diversity of various Jewish communities within the Diaspora.
Some communities prefer to create virtual insurance amongst themselves by other means than contractual risk transfer, which assigns explicit numerical values to risk.
Some Christians believe insurance represents a lack of faith and there is a long history of resistance to commercial insurance in Anabaptist communities ( Mennonites, Amish, Hutterites, Brethren in Christ ) but many participate in community-based self-insurance programs that spread risk within their communities.
Some consider the current existing anarchist nature of communities in Argentina and the Zapatista councils in Mexico to be anarcho-communist.
Some of the more notable communities exist in the South Korea, the United States, the Czech Republic and the United Kingdom.
Some Oromo writers believe that the Oromo Ras Gobena and the Amhara Menelik II were the first two people in Ethiopia with the concept of national boundary that brought various different ethno-linguistic communities under a politically and militarily centralized rule.
Some researchers have explored the benefits of enabling virtual communities to self-organize and introduce incentives for resource sharing and cooperation, arguing that the social aspect missing from today's P2P systems should be seen both as a goal and a means for self-organized virtual communities to be built and fostered.
Some communities saw decreased social problems and others did not.

Some and such
Some of them are obvious, such as the fact that we associate recorded and live music with our responses and behavior in different types of environments and social settings.
Some recreation features, such as scenic values and water interest, also have greater overall value than other interests.
Some areas may provide archeological values such as ancient Indian village sites or hunting areas, caves, artifacts, etcetera.
Some vocational training schools provide such training, but the current need exceeds the facilities.
Some such youngsters rarely smile, or they try to speak with the mouth closed.
Some anthropologists, such as Lloyd Fallers and Clifford Geertz, focused on processes of modernization by which newly independent states could develop.
Some, such as the spadefoot toads, have strong biting jaws and are carnivorous or even cannibalistic.
Some of these have specific adaptations such as enlarged teeth for biting or spines on the chest, arms or thumbs.
Some salamanders adopt defensive poses when faced by a potential predator such as the North American northern short-tailed shrew ( Blarina brevicauda ).
Some jurisdictions have specialized appellate courts, such as the Texas Court of Criminal Appeals, which only hears appeals raised in criminal cases, and the United States Court of Appeals for the Federal Circuit, which has general jurisdiction but derives most of its caseload from patent cases, on the other hand, and appeals from the Court of Federal Claims on the other.
Some adaptations of the Latin alphabet are augmented with ligatures, such as æ in Old English and Icelandic and Ȣ in Algonquian ; by borrowings from other alphabets, such as the thorn þ in Old English and Icelandic, which came from the Futhark runes ; and by modifying existing letters, such as the eth ð of Old English and Icelandic, which is a modified d. Other alphabets only use a subset of the Latin alphabet, such as Hawaiian, and Italian, which uses the letters j, k, x, y and w only in foreign words.
Some alphabets today, such as the Hanuno ' o script, are learned one letter at a time, in no particular order, and are not used for collation where a definite order is required.
Some of the oldest and most widespread stories in the world are stories of adventure such as Homer's The Odyssey.
Some are no more than a widening of a stream valley ; others, such as the Konya Ovasi, are large basins of inland drainage or are the result of limestone erosion.
Some of these churches are known as Anglican, such as the Anglican Church of Canada, due to their historical link to England ( Ecclesia Anglicana means " English Church ").
Some meals are communal, such as fondue, where a pot is set in the middle of the table for each person to dip into.
Some high mountain villages, such as Avoriaz ( in France ) Wengen and Zermatt ( in Switzerland ) are accessible only by cable car or cog-rail trains, and are car free.
Some belief systems, such as those in the Abrahamic tradition, hold that the dead go to a specific plane of existence after death, as determined by a god, gods, or other divine judgment, based on their actions or beliefs during life.
Some sects, such as the Universalists, believe in universalism that all souls will ultimately be saved and that there are no torments of hell.
Some, such as Francis Crick in 1994, have attempted a " scientific search for the soul ".
Some of these beliefs, such as Pelagianism and semi-Pelagianism ( see below ) are not considered to be within Arminian orthodoxy and are dealt with elsewhere.
Some Arminians, such as professor and theologian Robert Picirilli, reject the doctrine of open theism as a " deformed Arminianism ".

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