Some systems, such as amateur wrestling, submission wrestling, judo, sumo, and Brazilian jiu-jitsu are exclusively grappling arts and do not allow striking.

Some Chinese martial arts, aikido and some eskrima systems — as well as medieval and Renaissance European martial arts — practice grappling while one or both participants is armed.

Some chin na systems resemble Brazilian Jiu Jitsu due to their focus on ground grappling.

Some aikidogi are derived from judogi and have a heavyweight tightly woven terrycloth style uwagi, while others are made from a heavy canvas karategi style material strong enough for regular grappling and throwing found in Aikido training.

Some look deliberately to devices used by creators in the other arts and apply corresponding methods to their own work.

Some famous work of arts with a Diana theme are:

Some graffiti arts on street in Kuala Lumpur, Malaysia.

Some of the earliest forms of kickboxing included the various Indochinese martial arts especially muay boran, which developed into modern muay thai.

Some subsections of the liberal arts are trivium — the verbal arts: logic, grammar, and rhetoric ; and quadrivium — the numerical arts: mathematics, geometry, music, and astronomy.

Some martial arts are considered ' traditional ' and are tied to an ethnic, cultural or religious background, while others are modern systems developed either by a founder or an association.

Some martial arts in various cultures can be performed in dance-like settings for various reasons, such as for evoking ferocity in preparation for battle or showing off skill in a more stylized manner.

Some martial artists compete in non-sparring competitions such as breaking or choreographed routines of techniques such as poomse, kata and aka, or modern variations of the martial arts which include dance-influenced competitions such as tricking.

Some other Chinese arts, not in the Wudangquan group, such as Qigong, Liuhebafa, Bak Mei Pai, Bok Foo Pai and Yiquan are frequently classified ( or classify themselves ) as " internal ".

Some Chinese martial arts other than the ones Sun named also teach what are termed internal practices, despite being generally classified as external ( e. g. Wing Chun ).

Some non-Chinese martial arts also claim to be internal.

Some neijia schools refer to their arts as " soft style " martial arts.

Some say that there is no differentiation between the so-called internal and external systems of the Chinese martial arts, while other well known teachers have expressed differing opinions.

Some Marxist historians prefer to describe the Renaissance in material terms, holding the view that the changes in art, literature, and philosophy were part of a general economic trend from feudalism towards capitalism, resulting in a bourgeois class with leisure time to devote to the arts.

Some taekwondo instructors also incorporate the use of pressure points, known as jiapsul, as well as grabbing self-defense techniques borrowed from other martial arts, such as hapkido and judo.

Some believe that they taught martial arts that were based primarily upon the traditional Korean martial arts taekkyon and subak, or that taekwondo was derived from native Korean martial arts with influences from neighboring countries.

Some of them are obvious, such as the fact that we associate recorded and live music with our responses and behavior in different types of environments and social settings.

Some recreation features, such as scenic values and water interest, also have greater overall value than other interests.

Some areas may provide archeological values such as ancient Indian village sites or hunting areas, caves, artifacts, etcetera.

Some vocational training schools provide such training, but the current need exceeds the facilities.

Some such youngsters rarely smile, or they try to speak with the mouth closed.

Some anthropologists, such as Lloyd Fallers and Clifford Geertz, focused on processes of modernization by which newly independent states could develop.

Some, such as the spadefoot toads, have strong biting jaws and are carnivorous or even cannibalistic.

Some of these have specific adaptations such as enlarged teeth for biting or spines on the chest, arms or thumbs.

Some salamanders adopt defensive poses when faced by a potential predator such as the North American northern short-tailed shrew ( Blarina brevicauda ).

Some jurisdictions have specialized appellate courts, such as the Texas Court of Criminal Appeals, which only hears appeals raised in criminal cases, and the United States Court of Appeals for the Federal Circuit, which has general jurisdiction but derives most of its caseload from patent cases, on the other hand, and appeals from the Court of Federal Claims on the other.

Some adaptations of the Latin alphabet are augmented with ligatures, such as æ in Old English and Icelandic and Ȣ in Algonquian ; by borrowings from other alphabets, such as the thorn þ in Old English and Icelandic, which came from the Futhark runes ; and by modifying existing letters, such as the eth ð of Old English and Icelandic, which is a modified d. Other alphabets only use a subset of the Latin alphabet, such as Hawaiian, and Italian, which uses the letters j, k, x, y and w only in foreign words.

Some alphabets today, such as the Hanuno ' o script, are learned one letter at a time, in no particular order, and are not used for collation where a definite order is required.

Some of the oldest and most widespread stories in the world are stories of adventure such as Homer's The Odyssey.

Some are no more than a widening of a stream valley ; others, such as the Konya Ovasi, are large basins of inland drainage or are the result of limestone erosion.

Some of these churches are known as Anglican, such as the Anglican Church of Canada, due to their historical link to England ( Ecclesia Anglicana means " English Church ").

Some meals are communal, such as fondue, where a pot is set in the middle of the table for each person to dip into.

Some high mountain villages, such as Avoriaz ( in France ) Wengen and Zermatt ( in Switzerland ) are accessible only by cable car or cog-rail trains, and are car free.

Some belief systems, such as those in the Abrahamic tradition, hold that the dead go to a specific plane of existence after death, as determined by a god, gods, or other divine judgment, based on their actions or beliefs during life.

Some sects, such as the Universalists, believe in universalism that all souls will ultimately be saved and that there are no torments of hell.

Some, such as Francis Crick in 1994, have attempted a " scientific search for the soul ".

Some of these beliefs, such as Pelagianism and semi-Pelagianism ( see below ) are not considered to be within Arminian orthodoxy and are dealt with elsewhere.

Some Arminians, such as professor and theologian Robert Picirilli, reject the doctrine of open theism as a " deformed Arminianism ".