" Some consider Proudhon to be an individualist anarchist, while others regard him to be a social anarchist.

Some commentators do not identify Proudhon as an individualist anarchist due to his preference for association in large industries, rather than individual control.

Some believe that the modern movement of anarcho-capitalism is the result of simply removing the labor theory of value from ideas of the 19th century American individualist anarchists: " Their successors today, such as Murray Rothbard, having abandoned the labor theory of value, describe themselves as anarcho-capitalists.

Some Russian individualists anarchists " found the ultimate expression of their social alienation in violence and crime, others attached themselves to avant-garde literary and artistic circles, but the majority remained " philosophical " anarchists who conducted animated parlor discussions and elaborated their individualist theories in ponderous journals and books.

Some sources, such as An Anarchist FAQ use the classification " social anarchism / individualist anarchism ".

Some see individualist anarchism as distinctly non-socialist, and use the classification " socialist anarchism / individualist anarchism " accordingly.

Some individualist anarchists, such as Benjamin Tucker, were influenced by Proudhon's Mutualism, but unlike Proudhon, they did not call for " association " in large enterprises.

Some forms of anarchism oppose capitalism as a whole while supporting some institutions associated with capitalism, such as markets ( supported by some mutualists ) and some even go as far as supporting private property ( supported by some individualist anarchists ).

Some anarchists ( usually social anarchists ) have advocated forms of direct democracy as an alternative to the centralized state and capitalism ; however, others ( such as individualist anarchists ) have criticized direct democracy and democracy in general for ignoring the rights of the minority, and instead have advocated a form of consensus decision-making.

Some among the group linked it with utopian social change ; Brownson connected it with early socialism, while others considered it an exclusively individualist and idealist project.

# Some anthropologists believe that risk perception is biased by social structure ; in the " Cultural Theory of risk " typography " individualist " societies predispose members to the belief that nature operates as a self-correcting system, which will return to its stable state after a disturbance.

Some anarcho-capitalists argue that their philosophy is related to individualist anarchism.

Some consider the first anarchist in America to be Anne Hutchinson ( 1591 – 1643 ), a proto-feminist individualist.

Some environmentalists are also green anarchists, arguing that true environmental change cannot occur under the present economic model.

Some " Boston anarchists ", including Benjamin Tucker, identified themselves as " socialists ", which in the 19th century was often used in the sense of a commitment to improving conditions of the working class ( i. e. " the labor problem ").

Some English-speaking anarchists even describe themselves as Autonomists.

Some contemporary anarchists agree, including the academics Cindy Milstein, David Graeber, and Peter Staudenmeier.

Some contemporary green anarchists can be described as anarcho-primitivists ( or anti-civilization anarchists ), though not all green anarchists are primitivists.

Some green anarchists advocate a process of ' rewilding ' and a return to nomadic hunter-gatherer lifestyles while other green anarchists only wish to see an end to industrial society and do not necessarily oppose domestication or agriculture.

Some anarchists have opposed coercion, while others have supported it, particularly in the form of violent revolution on the path to anarchy.

Some anarchists use the term statist in a derogatory sense.

Some contemporary anarchists use the terms personal property ( or possessive property ) and private property to signify the distinctions Proudhon put forth in regard to ownership of the produce of labor and ownership of land.

Some of the tactical frivolity protestors integrated fully into the main march-others trailed in the wake of black bloc anarchists, while remaining non violent themselves.

Some anarchists, such as Johann Most, advocated publicizing violent acts of retaliation against counter-revolutionaries because " we preach not only action in and for itself, but also action as propaganda.

Some hold that one cannot consistently be a Christian and anarchist simultaneously: these critics include Christians, anarchists, and those who reject both categories.

Some Christian anarchists resist taxes in the belief that their government is engaged in immoral, unethical or destructive activities such as war, and paying taxes inevitably funds these activities, whilst others submit to taxation.

Some of them are obvious, such as the fact that we associate recorded and live music with our responses and behavior in different types of environments and social settings.

Some recreation features, such as scenic values and water interest, also have greater overall value than other interests.

Some areas may provide archeological values such as ancient Indian village sites or hunting areas, caves, artifacts, etcetera.

Some vocational training schools provide such training, but the current need exceeds the facilities.

Some such youngsters rarely smile, or they try to speak with the mouth closed.

Some anthropologists, such as Lloyd Fallers and Clifford Geertz, focused on processes of modernization by which newly independent states could develop.

Some, such as the spadefoot toads, have strong biting jaws and are carnivorous or even cannibalistic.

Some of these have specific adaptations such as enlarged teeth for biting or spines on the chest, arms or thumbs.

Some salamanders adopt defensive poses when faced by a potential predator such as the North American northern short-tailed shrew ( Blarina brevicauda ).

Some jurisdictions have specialized appellate courts, such as the Texas Court of Criminal Appeals, which only hears appeals raised in criminal cases, and the United States Court of Appeals for the Federal Circuit, which has general jurisdiction but derives most of its caseload from patent cases, on the other hand, and appeals from the Court of Federal Claims on the other.

Some adaptations of the Latin alphabet are augmented with ligatures, such as æ in Old English and Icelandic and Ȣ in Algonquian ; by borrowings from other alphabets, such as the thorn þ in Old English and Icelandic, which came from the Futhark runes ; and by modifying existing letters, such as the eth ð of Old English and Icelandic, which is a modified d. Other alphabets only use a subset of the Latin alphabet, such as Hawaiian, and Italian, which uses the letters j, k, x, y and w only in foreign words.

Some alphabets today, such as the Hanuno ' o script, are learned one letter at a time, in no particular order, and are not used for collation where a definite order is required.

Some of the oldest and most widespread stories in the world are stories of adventure such as Homer's The Odyssey.

Some are no more than a widening of a stream valley ; others, such as the Konya Ovasi, are large basins of inland drainage or are the result of limestone erosion.

Some of these churches are known as Anglican, such as the Anglican Church of Canada, due to their historical link to England ( Ecclesia Anglicana means " English Church ").

Some meals are communal, such as fondue, where a pot is set in the middle of the table for each person to dip into.

Some high mountain villages, such as Avoriaz ( in France ) Wengen and Zermatt ( in Switzerland ) are accessible only by cable car or cog-rail trains, and are car free.

Some belief systems, such as those in the Abrahamic tradition, hold that the dead go to a specific plane of existence after death, as determined by a god, gods, or other divine judgment, based on their actions or beliefs during life.

Some sects, such as the Universalists, believe in universalism that all souls will ultimately be saved and that there are no torments of hell.

Some, such as Francis Crick in 1994, have attempted a " scientific search for the soul ".

Some of these beliefs, such as Pelagianism and semi-Pelagianism ( see below ) are not considered to be within Arminian orthodoxy and are dealt with elsewhere.

Some Arminians, such as professor and theologian Robert Picirilli, reject the doctrine of open theism as a " deformed Arminianism ".