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Page "Consciousness" ¶ 17
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Some and philosophers
Some philosophers deny that the concept of " being " has any meaning at all, since we only define an object's existence by its relation to other objects, and actions it undertakes.
Some philosophers who have had more noteworthy theories are Parmenides, Leucippus, Plato, Aristotle, Augustine, Plotinus, Aquinas, Descartes, Spinoza, Leibniz, Hegel, Heidegger, and Sartre.
Some philosophers believe that Block's two types of consciousness are not the end of the story.
Some philosophers have argued that it is intrinsically unsolvable, because qualities (" qualia ") are ineffable ; that is, they are " raw feels ", incapable of being analyzed into component processes.
Some contemporary philosophers and scientists ( e. g. David Deutsch in The Fabric of Reality ) employ virtual reality in various thought experiments.
Some philosophers think there is an important distinction between " knowing that ," " knowing how ," and " acquaintance-knowledge ," with epistemology primarily interested in the first.
Some philosophers rely on descriptive ethics and choices made and unchallenged by a society or culture to derive categories, which typically vary by context.
Some philosophers, such as Dennett, reject both epiphenomenalism and the existence of qualia with the same charge that Gilbert Ryle leveled against a Cartesian " ghost in the machine ", that they too are category mistakes.
Some notable philosophers, such as Alasdair MacIntyre, have theorized freedom in terms of our social interdependence with other people.
Some ancient authorities in the doxographic tradition credited the Greek philosophers Pythagoras, in the 6th century BC, and Parmenides, in the 5th, with recognizing that the Earth is spherical.
Some philosophers believe that an object can't persist through a change of parts.
Some philosophers embrace the existence of both kinds of reason, while others deny the existence of one or the other.
Some philosophers argue that Sartre's thought is contradictory.
Some philosophers used to contend that positivism was the theory that there is " no necessary connection " between law and morality ; but influential contemporary positivists, including Joseph Raz, John Gardner, and Leslie Green, reject that view.
Some time afterwards, he chanced upon an old man, possibly a Palestinian or Syrian Christian, in the vicinity of the seashore, who engaged him in a dialogue about God, and spoke of the testimony of the prophets as more reliable than the reasoning of philosophers.
Some analytical philosophers argue that all meaningful empirical questions are to be answered by science, not philosophy.
Some philosophers ( e. g. existentialists, pragmatists ) think philosophy is ultimately a practical discipline that should help us lead meaningful lives by showing us who we are, how we relate to the world around us and what we should do.
Some philosophers of science, such as the neo-positivists, say that natural science rejects the study of metaphysics, while other philosophers of science strongly disagree.
Some philosophers, known as Incompatibilists, view determinism and free will as mutually exclusive.
Some philosophers maintain that moral relativism entails non-cognitivism.
Some of the philosophers are portrayed according to their works.
Some of the earliest recorded speculations linked mind ( sometimes described as identical with soul or spirit ) to theories concerning both life after death, and cosmological and natural order, for example in the doctrines of Zoroaster, the Buddha, Plato, Aristotle, and other ancient Greek, Indian and, later, Islamic and medieval European philosophers.
Some philosophers divide consciousness into phenomenal consciousness, which is subjective experience itself, and access consciousness, which refers to the global availability of information to processing systems in the brain.

Some and such
Some of them are obvious, such as the fact that we associate recorded and live music with our responses and behavior in different types of environments and social settings.
Some recreation features, such as scenic values and water interest, also have greater overall value than other interests.
Some areas may provide archeological values such as ancient Indian village sites or hunting areas, caves, artifacts, etcetera.
Some vocational training schools provide such training, but the current need exceeds the facilities.
Some such youngsters rarely smile, or they try to speak with the mouth closed.
Some anthropologists, such as Lloyd Fallers and Clifford Geertz, focused on processes of modernization by which newly independent states could develop.
Some, such as the spadefoot toads, have strong biting jaws and are carnivorous or even cannibalistic.
Some of these have specific adaptations such as enlarged teeth for biting or spines on the chest, arms or thumbs.
Some salamanders adopt defensive poses when faced by a potential predator such as the North American northern short-tailed shrew ( Blarina brevicauda ).
Some jurisdictions have specialized appellate courts, such as the Texas Court of Criminal Appeals, which only hears appeals raised in criminal cases, and the United States Court of Appeals for the Federal Circuit, which has general jurisdiction but derives most of its caseload from patent cases, on the other hand, and appeals from the Court of Federal Claims on the other.
Some adaptations of the Latin alphabet are augmented with ligatures, such as æ in Old English and Icelandic and Ȣ in Algonquian ; by borrowings from other alphabets, such as the thorn þ in Old English and Icelandic, which came from the Futhark runes ; and by modifying existing letters, such as the eth ð of Old English and Icelandic, which is a modified d. Other alphabets only use a subset of the Latin alphabet, such as Hawaiian, and Italian, which uses the letters j, k, x, y and w only in foreign words.
Some alphabets today, such as the Hanuno ' o script, are learned one letter at a time, in no particular order, and are not used for collation where a definite order is required.
Some of the oldest and most widespread stories in the world are stories of adventure such as Homer's The Odyssey.
Some are no more than a widening of a stream valley ; others, such as the Konya Ovasi, are large basins of inland drainage or are the result of limestone erosion.
Some of these churches are known as Anglican, such as the Anglican Church of Canada, due to their historical link to England ( Ecclesia Anglicana means " English Church ").
Some meals are communal, such as fondue, where a pot is set in the middle of the table for each person to dip into.
Some high mountain villages, such as Avoriaz ( in France ) Wengen and Zermatt ( in Switzerland ) are accessible only by cable car or cog-rail trains, and are car free.
Some belief systems, such as those in the Abrahamic tradition, hold that the dead go to a specific plane of existence after death, as determined by a god, gods, or other divine judgment, based on their actions or beliefs during life.
Some sects, such as the Universalists, believe in universalism that all souls will ultimately be saved and that there are no torments of hell.
Some, such as Francis Crick in 1994, have attempted a " scientific search for the soul ".
Some of these beliefs, such as Pelagianism and semi-Pelagianism ( see below ) are not considered to be within Arminian orthodoxy and are dealt with elsewhere.
Some Arminians, such as professor and theologian Robert Picirilli, reject the doctrine of open theism as a " deformed Arminianism ".

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