Some theories have been put forward that the anthropocentric belief in animism among early humans was the basis for the later evolution of religions.

Some faiths and religions are even both pantheistic and animistic.

Some religions ascribe a special status to the female breast, either in formal teachings or through symbolism.

Some also denounce non-Christian religions such as Islam, Wicca, Paganism, New Age groups, Buddhism, Hinduism, and other polytheistic religions.

Some 16th-century anti-Trinitarian divines sought to reconcile Christianity, Islam and Judaism ; on the basis of very similar arguments to those presented in the Gospel of Barnabas, arguing that if salvation remains unresolved until the end times, then any one of the three religions could be a valid path to heaven for their own believers.

Some religions uphold the belief that other forms of afterlife exist in addition to heaven and hell, such as purgatory, though many hells, such as Naraka, serve as purgatories themselves.

Some forms of Christianity, and other religions believe hell to be the termination of the soul.

Some Kashmiri rulers, such as Sultan Zain-ul-Abidin who was popularly known as Budshah ( بڈشاہ ) ( the King ) ( r. 1423-1474 ), were tolerant of all religions in a manner comparable to Akbar.

Some other religions also include monastic elements, most notably Buddhism, but also Hinduism and Jainism, though the expressions differ considerably.

Some religions and sects enthusiastically embrace occultism as an integral esoteric aspect of mystical religious experience.

Some modern Celtic pagan religions accept the practice of polygamy to varying degrees, though how widespread the practice is within these religions is unknown.

Some religions place an emphasis on belief, while others emphasize practice.

Some religions focus on the subjective experience of the religious individual, while others consider the activities of the religious community to be most important.

Some religions claim to be universal, believing their laws and cosmology to be binding for everyone, while others are intended to be practiced only by a closely defined or localized group.

Some scholars classify religions as either universal religions that seek worldwide acceptance and actively look for new converts, or ethnic religions that are identified with a particular ethnic group and do not seek converts.

Some academics studying the subject have divided religions into three broad categories:

Some religions do not include all these features.

Some other religions include their own descriptions of Jesus which may not include his resurrection.

Some, such as Bruce Jakosky have also argued that the official disclosure of extraterrestrial life may have far reaching and as yet undetermined implications for society, particularly for the world's religions.

Some elements of Taoism may be traced to prehistoric folk religions in China that later coalesced into a Taoist tradition.

Some painters have less interest in the experience of the moment, with its attendant urgencies and ambiguities, than in looking beyond the flux of particular impressions to a higher, more serene level of truth.

Some of the earlier episodes have touches of the supernatural, as suited to the legendary background.

Some historians have found his point of view not to their taste, others have complained that he makes the Tory tradition appear `` contemptible rather than intelligible '', while a sympathetic critic has remarked that the `` intricate interplay of social dynamics and political activity of which, at times, politicians are the ignorant marionettes is not a field for the exercise of his talents ''.

Some of these thoughts -- not all of them -- have taken organized form in later years.

He said, `` Some have criticized your book as being neither literary criticism nor history.

Some have felt that Washington Irving comes out rather slimly, but let them look at the title of the book ''.

Some of us have imagination and sensibility too.

Some of former President Truman's off-the-cuff discourses have been in that vein.

Some of the stumps are as much as three feet long, but most of them have been flattened by the pressure of the overlying sediments.

Some memorable plays have been drawn from books, notably Life With Father and Diary Of Anne Frank.

Some families already have held weekend rehearsals in their home shelters to learn the problems and to determine for themselves what supplies they would need.

Some special health requirements might have to be met.

Some weapons systems have become obsolescent while still in production, and some while still under development.

Some offices have very broad responsibilities, touching on almost all aspects of a university's instructional program.

Some manufacturers have had the foresight to provide a socket for the chuck key ; ;

Some recreation features, such as scenic values and water interest, also have greater overall value than other interests.

-- Some areas may already have been improved and contain buildings, roads, utilities, cleared land, etcetera which may raise the cost of the site.

Some distribution costs are kept up by competitive pressure, some by the fact that the customers have come to expect certain niceties and flourishes.

Some men have no talent for or interest in management ; ;

Some agents have been shown to be much more toxic or infectious to experimental animals when exposed to aerosols of optimum particle size than by the natural portal.

Some of those who question the value of BW have assumed that the only potential would be in the establishment of epidemics.

Some members of the bee family have become idlers, social parasites that live at the expense of their hardworking relatives.

Some investigators have found a parallelism between remissions and return of the sympathetic reactivity of the hypothalamus to the normal level as indicated by the Mecholyl test and, conversely, between clinical impairment and increasing deviation of this test from the norm.

Some of the oldest, most persistent, and most cohesive forms of social groupings have grown out of religion.