Some theories have been put forward that the anthropocentric belief in animism among early humans was the basis for the later evolution of religions.

Some faiths and religions are even both pantheistic and animistic.

Some religions ascribe a special status to the female breast, either in formal teachings or through symbolism.

Some also denounce non-Christian religions such as Islam, Wicca, Paganism, New Age groups, Buddhism, Hinduism, and other polytheistic religions.

Some 16th-century anti-Trinitarian divines sought to reconcile Christianity, Islam and Judaism ; on the basis of very similar arguments to those presented in the Gospel of Barnabas, arguing that if salvation remains unresolved until the end times, then any one of the three religions could be a valid path to heaven for their own believers.

Some religions uphold the belief that other forms of afterlife exist in addition to heaven and hell, such as purgatory, though many hells, such as Naraka, serve as purgatories themselves.

Some forms of Christianity, and other religions believe hell to be the termination of the soul.

Some Kashmiri rulers, such as Sultan Zain-ul-Abidin who was popularly known as Budshah ( بڈشاہ ) ( the King ) ( r. 1423-1474 ), were tolerant of all religions in a manner comparable to Akbar.

Some other religions also include monastic elements, most notably Buddhism, but also Hinduism and Jainism, though the expressions differ considerably.

Some religions and sects enthusiastically embrace occultism as an integral esoteric aspect of mystical religious experience.

Some modern Celtic pagan religions accept the practice of polygamy to varying degrees, though how widespread the practice is within these religions is unknown.

Some religions place an emphasis on belief, while others emphasize practice.

Some religions focus on the subjective experience of the religious individual, while others consider the activities of the religious community to be most important.

Some religions claim to be universal, believing their laws and cosmology to be binding for everyone, while others are intended to be practiced only by a closely defined or localized group.

Some scholars classify religions as either universal religions that seek worldwide acceptance and actively look for new converts, or ethnic religions that are identified with a particular ethnic group and do not seek converts.

Some academics studying the subject have divided religions into three broad categories:

Some religions do not include all these features.

Some religions have religious texts which they view as divinely or supernaturally revealed or inspired.

Some other religions include their own descriptions of Jesus which may not include his resurrection.

Some, such as Bruce Jakosky have also argued that the official disclosure of extraterrestrial life may have far reaching and as yet undetermined implications for society, particularly for the world's religions.

Some elements of Taoism may be traced to prehistoric folk religions in China that later coalesced into a Taoist tradition.

Some of them are obvious, such as the fact that we associate recorded and live music with our responses and behavior in different types of environments and social settings.

Some recreation features, such as scenic values and water interest, also have greater overall value than other interests.

Some areas may provide archeological values such as ancient Indian village sites or hunting areas, caves, artifacts, etcetera.

Some vocational training schools provide such training, but the current need exceeds the facilities.

Some such youngsters rarely smile, or they try to speak with the mouth closed.

Some anthropologists, such as Lloyd Fallers and Clifford Geertz, focused on processes of modernization by which newly independent states could develop.

Some, such as the spadefoot toads, have strong biting jaws and are carnivorous or even cannibalistic.

Some of these have specific adaptations such as enlarged teeth for biting or spines on the chest, arms or thumbs.

Some salamanders adopt defensive poses when faced by a potential predator such as the North American northern short-tailed shrew ( Blarina brevicauda ).

Some jurisdictions have specialized appellate courts, such as the Texas Court of Criminal Appeals, which only hears appeals raised in criminal cases, and the United States Court of Appeals for the Federal Circuit, which has general jurisdiction but derives most of its caseload from patent cases, on the other hand, and appeals from the Court of Federal Claims on the other.

Some adaptations of the Latin alphabet are augmented with ligatures, such as æ in Old English and Icelandic and Ȣ in Algonquian ; by borrowings from other alphabets, such as the thorn þ in Old English and Icelandic, which came from the Futhark runes ; and by modifying existing letters, such as the eth ð of Old English and Icelandic, which is a modified d. Other alphabets only use a subset of the Latin alphabet, such as Hawaiian, and Italian, which uses the letters j, k, x, y and w only in foreign words.

Some alphabets today, such as the Hanuno ' o script, are learned one letter at a time, in no particular order, and are not used for collation where a definite order is required.

Some of the oldest and most widespread stories in the world are stories of adventure such as Homer's The Odyssey.

Some are no more than a widening of a stream valley ; others, such as the Konya Ovasi, are large basins of inland drainage or are the result of limestone erosion.

Some of these churches are known as Anglican, such as the Anglican Church of Canada, due to their historical link to England ( Ecclesia Anglicana means " English Church ").

Some meals are communal, such as fondue, where a pot is set in the middle of the table for each person to dip into.

Some high mountain villages, such as Avoriaz ( in France ) Wengen and Zermatt ( in Switzerland ) are accessible only by cable car or cog-rail trains, and are car free.

Some belief systems, such as those in the Abrahamic tradition, hold that the dead go to a specific plane of existence after death, as determined by a god, gods, or other divine judgment, based on their actions or beliefs during life.

Some sects, such as the Universalists, believe in universalism that all souls will ultimately be saved and that there are no torments of hell.

Some, such as Francis Crick in 1994, have attempted a " scientific search for the soul ".

Some of these beliefs, such as Pelagianism and semi-Pelagianism ( see below ) are not considered to be within Arminian orthodoxy and are dealt with elsewhere.

Some Arminians, such as professor and theologian Robert Picirilli, reject the doctrine of open theism as a " deformed Arminianism ".