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Some theorists argue that a metaphysical account of morality is necessary for the proper evaluation of actual moral theories and for making practical moral decisions ; others reason from opposite premises and suggest that we must impart ideas of moral intuition onto proper action before we can give a proper account of morality's metaphysics.
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Some and theorists
Some theorists, however, have speculated on what they consider suitable pre-conditions, and basic mechanisms that might have been important driving forces.
Some theorists argue that Dada was actually the beginning of postmodern art.
Some theorists prefer to stick to Euclidean space and say that there is no dual.
Some historians and political theorists believe that the term feudalism has been deprived of specific meaning by the many ways it has been used, leading them to reject it as a useful concept for understanding society.
Some property rights theorists also take a consequentialist view of distributive justice and argue that property rights based justice also has the effect of maximizing the overall wealth of an economic system.
" Some left-wing theorists have tried to shield Marxism from any connection to the Soviet regime.
Some theorists argue that the common language is not homogenizing ; and that there still remain strong differences expressed within the mass media.
Some Japanese macrobiotic theorists, including George Ohsawa, stress the fact that yin and yang are relative qualities that can only be determined in a comparison.
Some theorists have suggested that metaphors are not merely stylistic, but that they are cognitively important as well.
Some theorists and writers argued that human rights, liberal democracy and capitalist free market economics had become the only remaining ideological alternative for nations in the post – Cold War world.
Some 20th-century literary theorists, relying less on the opposition of prose and poetry, focused on the poet as simply one who creates using language, and poetry as what the poet creates.
Some anthropological theorists, however, while finding considerable fault with Lévi-Strauss's version of structuralism, did not turn away from a fundamental structural basis for human culture.
Some theorists propose that memory is unitary over all time scales, from milliseconds to years.
Some continuity theorists point to earlier intellectual revolutions occurring in the Middle Ages, usually referring to either a European " Renaissance of the 12th century " or a medieval " Muslim scientific revolution ", as a sign of continuity.
Some economic theorists consider the concept to be intellectually dishonest since, in reality, money is fungible.
Some theorists take this to mean that God is timeless — categories of past, present, and future just do not apply when we are talking about God.
Some chemical theorists apply statistical mechanics to provide a bridge between the microscopic phenomena of the quantum world and the macroscopic bulk properties of systems.
Some theorists have argued that family tends to be the strongest, most influential force which exists over the lifetime ; one essay has credited the majority of the student activism of the 1930s to the influence of parents.
Some theorists are interested in distinguishing between causal processes and non-causal processes ( Russell 1948 ; Salmon 1984 ).
Some art / literary theorists ( Wheeler, 2006 ; Alexander, 2011 ) have proposed alternatives to postmodern understandings of " authorship " using the complexity sciences and emergence theory.
Some of America's founding fathers are alleged by conspiracy theorists to have been members of this sect.
Some sociologists and theorists of culture have recognized the power of mass communication as a socialization device.
Some Communist states claimed to have abolished capitalism, although some Marxist theorists describe them as state capitalist, rather than anti-capitalist.
Some theorists hold that tribes represent a stage in social evolution intermediate between bands and states.
Some and argue
Some of us might be inclined to argue, in fact, that an independence of mind and action and an intolerance of regimentation, either mental or physical, are particularly Southern traits.
Some argue that no act of sharing, helping or sacrificing can be described as truly altruistic, as the actor may receive an intrinsic reward in the form of personal gratification.
Some folk etymologies argue that the original forms of these symbols indicated their value through the number of angles they contained, however there is no proof of any such origin.
) Some observers argue that, while academicians often perceive themselves as members of an elite, their influence is mostly imaginary: " Professors of humanities, with all their leftist fantasies, have little direct knowledge of American life and no impact whatever on public policy.
Some scientific anti-realists argue further, however, and deny that unobservables exist even as non-truth conditioned instruments.
Some scholars argue Plato drew upon memories of past events such as the Thera eruption or the Trojan War, while others insist that he took inspiration from contemporary events like the destruction of Helike in 373 BC or the failed Athenian invasion of Sicily in 415 – 413 BC.
Some, like Hernando De Soto, argue that much of the poverty in the Third World countries is caused by the lack of Western systems of laws and well-defined and universally recognized property rights.
Some argue that a sutta in the Gamani Samyuttam rules out all military service.
Some argue that the Aberdeen Bestiary might be the older of the two.
Some argue that the evidence for antipsychotics from discontinuation-relapse studies may be flawed, because they do not take into account that antipsychotics may sensitize the brain and provoke psychosis if discontinued, which may then be wrongly interpreted as a relapse of the original condition.
Some argue that, overall, the evidence suggests that antipsychotics only help if they are used selectively and are gradually withdrawn as soon as possible and have referred to the " Myth of the antipsychotic ".
Some argue that the view of Arianism that exists to this day among most Christians would not have existed were it not for Athanasius.
Some argue that the openness of the country's political system has been a significant factor in Botswana's stability and economic growth.
Some authors even argue that the language moved westward during Late Antiquity, after the fall of Rome, into the north part of Hispania in which Basque is spoken today.
Some argue that the OPS formula is flawed and that more weight should be shifted towards OBP ( on base percentage ).
Some such as Maulana Karenga and Owen Alik Shahadah argue African-American is more appropriate because it accurately articulates geography and historical origin.
Some critics claim copyright law protects corporate interests while criminalizing legitimate use, while proponents argue the law is fair and just.
Some scholars argue that conspiracy theories once limited to fringe audiences have become commonplace in mass media, contributing to conspiracism emerging as a cultural phenomenon in the United States of the late 20th and early 21st centuries, and the possible replacement of democracy by conspiracy as the dominant paradigm of political action in the public mind.
Some philosophers, such as Daniel Dennett in an essay titled The Unimagined Preposterousness of Zombies, argue that people who give this explanation do not really understand what they are saying.
Some music historians argue that Chicanos of Los Angeles in the late 1970s might have independently co-founded punk rock along with the already-acknowledged founders from British-European sources when introduced to the US in major cities.
Some argue that consequentialist and deontological theories are not necessarily mutually exclusive.
Some, like Henry Sidgwick, argue that a certain degree of egoism promotes the general welfare of society for two reasons: because individuals know how to please themselves best, and because if everyone were an austere altruist then general welfare would inevitably decrease.
Some scientists argue that megafauna cryptids are unlikely to exist undetected in great enough numbers to maintain a breeding population, and are unlikely to be able to survive in their reported habitats due to issues of climate and food supply.
Some argue that the concept of the collapse of a " real " wave function was introduced by Heisenberg and later developed by John Von Neumann in 1932.
Some people argue that this is risky as specimens from a more protected population could be ‘ laundered ’ through the borders of a Party whose population is not as strictly protected.
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