Socrates Scholasticus ( born c. 380 ), in his Ecclesiastical History, gives a full description of the discovery ( that was repeated later by Sozomen and by Theodoret ) which emphasizes the role played in the excavations and construction by Helena ; just as the Church of the Nativity in Bethlehem ( also founded by Constantine and Helena ) commemorated the birth of Jesus, the Church of the Holy Sepulchre would commemorate his death and resurrection.

Sozomen attributes the mass conversion primarily to Ulfilas, though he also acknowledges the role of Fritigern.

Socrates of Constantinople, also known as Socrates Scholasticus, not to be confused with the Classical Greek philosopher Socrates, was a Greek Christian church historian, a contemporary of Sozomen and Theodoret, who used his work ; he was born at Constantinople c. 380: the date of his death is unknown.

His Historia Ecclesiastica, in eighteen books, brings the narrative down to 610 ; for the first four centuries the author is largely dependent on his predecessors, Eusebius, Socrates Scholasticus, Sozomen, Theodoret and Evagrius, his additions showing very little critical faculty ; for the later period his labours, based on documents now no longer extant, to which he had free access, though he used them also with small discrimination, are much more valuable.

He also adds that it was said ( by whom he does not say ) that the location of the Sepulchre was " disclosed by a Hebrew who dwelt in the East, and who derived his information from some documents which had come to him by paternal inheritance " ( although Sozomen himself disputes this account ) and that a dead person was also revived by the touch of the Cross.

" According to the ancient historian Sozomen, in his Ecclesiastical History, Sozomen claims that much of the rivalry was based on an ornate statue made in the honor of Eudoxia which Chrysostom condemned, “ The silver statue of the empress ... was placed upon a column of porphyry ; and the event was celebrated by loud acclamations, dancing, games, and other manifestations of public rejoicing ... John declared that these proceedings reflected dishonor on the church .” According to Sozomen, John had also condemned the empress for her grandiose style of ruling over the empire and condemned her in the church, this of course enraged the empress and John was immediately disposed of.

Sozomen describes Pulcheria ’ s and her sisters ' pious ways in his Ecclesiastical History: “ They all pursue the same mode of life ; they are sedulous in their attendance in the house of prayer, and evince great charity towards strangers and the poor ... and pass their days and their nights together in singing the praises of God .” Rituals within the imperial palace also included chanting and reciting passages in the scripture, and fasting twice a week.

She had built many churches in and around the city of Constantinople, she had also built many buildings for the poor in the city " Sozomen writes that it would take too much time to describe all the churches Pulcheria built, as well as hospitals and inns for the poor.

A comparison with Zosimus, who also made use of Olympiodorus, seems to show that the whole ninth book of Sozomen, is mostly an abridged extract from Olympiodorus.

It also explains the strange statement made by Sozomen ( Hist.

There is also mention of a procession accompanied by hymns, organized at Constantinople by St John Chrysostom ( c. 390-400 ) in opposition to a procession of Arians, in Sozomen.

According to the Christian historian Sozomen, Libanius was supposed to have said on his deathbed that John would have been his successor " if the Christians had not taken him from us ".

Pulcheria ’ s reason for a vow of virginity may have been her deeply religious virtue as recorded by Sozomen: “ She devoted her virginity to God, and instructed her sisters to do likewise.

According to ancient historians Sozomen, Socrates, and Theodoret, Pulcheria had a deep dislike for Anthemius, the former guardian of Theodosius ; the reasons may have been his distaste for her immense power within the empire and her unwillingness to allow Anthemius to gain power amongst the imperial court.

We have the assurance of Sozomen that he enjoyed a philosophical education.

Sozomen seems to have been brought up in the circle of Alaphrion and acknowledges a debt of gratitude to the monastic order.

Valesius asserted that Sozomen read Socrates, and Robert Hussey and Guldenpenning have proved this.

** Historia Ecclesiastica by Sozomen

* Sozomen Historia Ecclesiastica VII. 13

* Sozomen, Historia Ecclesiastica

According to various sources of that time, including Sozomen ( c. 400 – 450 ) in his Historia Ecclesiastica and the pagan historian and close friend of Julian, Ammianus Marcellinus, the project of rebuilding the temple was aborted because each time the workers were trying to build the temple, using the existing substructure, they were burned by terrible flames coming from inside the earth and an earthquake negated what work was made:

With his title of " royal typographer " Estienne made the Paris establishment famous by his numerous editions of grammatical works and other school-books ( among them many of Melanchthon's ), and of classical and Patristic authors, as Dio Cassius, Cicero, Sallust, Julius Caesar, Justin, Socrates Scholasticus, and Sozomen.

Sozomen wrote two works on church history, of which only the second one is extant.

According to Valesius these were mainly Socrates and Sozomen ; Albert Guldenpenning's thorough research placed Rufinus first, and next to him, Eusebius of Caesarea, Athanasius, Sozomen, Sabinus, Philostorgius, Gregory Nazianzen, and, least of all, Socrates.

Instructive in this respect is a comparison of Sozomen, Socrates, and Rufinus on the childhood of Athanasius.

Each cell or hut, according to Sozomen, contained three monks.

* Sozomen.

The beginning of his episcopacy was remarkable for a prodigy by which is related by Socrates, Philostorgius, the chronicle of Alexandria, & c. St. Cyril, an eye-witness wrote immediately to the emperor Constantius, an exact account of this miraculous phenomenon: and his letter is quoted as a voucher for it by Sozomen, Theophanes, Eutychius, John of Nice, Glycas, and others.

Beyond notices in his extant writings, the major sources are the 5th-century ecclesiastical historians Socrates, Sozomen, and Theodoret, and the 4th-century Christian author Jerome.

The church historian Sozomen credits Ephrem with having written over three million lines.

The fifth century Christian historian Sozomen claimed that the relics of Habakkuk were found at Cela, when God revealed their location to Zebennus, bishop of Eleutheropolis, in a dream.

The Church History of Theodoret, which begins with the rise of Arianism and closes with the death of Theodore in 429, falls far behind those of Socrates Scholasticus and Sozomen.

Socrates Scholasticus, Sozomen, and Zosimus refer to conflicts between Fritigern and Athanaric.

Sozomen follows Socrates ' account.

Socrates Scholasticus, Sozomen, and Zosimus refer to conflicts between Fritigern and Athanaric.

Sozomen follows Socrates ' account.

* Sozomen.

In Emperor Theodosius's edict De fide catholica of 27 February 380, enacted in Thessalonica and published in Constantinople for the whole empire, by which he established Catholic Christianity as the official religion of the empire, he referred to Damasus as a pontifex, while calling Peter an episcopus: "... the profession of that religion which was delivered to the Romans by the divine Apostle Peter, as it has been preserved by faithful tradition and which is now professed by the Pontiff Damasus and by Peter, Bishop of Alexandria ... We authorize the followers of this law to assume the title Catholic Christians ..." Some see in this an implied significant differentiation, but the title pontifex maximus is not used in the text ; pontifex is used instead: "... quamque pontificem damasum sequi claret et petrum alexandriae episcopum ..." ( Theodosian Code XVI. 1. 2 ; and Sozomen, " Ecclesiastical History ", VII, iv.

It is also symptomatic of a change in attitude which appears to be spreading all across the South.

Traffic in the next lane appears to be moving more smoothly so he pokes a tentative fender into Lane B, which is heavily populated by cars also moving at 70 m.p.h..

It also appears that divergence of the three groups took place in the Paleozoic or early Mesozoic before the breakup of the supercontinent Pangaea and soon after their divergence from the lobe-finned fish.

Miss Marple also appears in Greenshaw's Folly, a short story traditionally included as part of the Poirot collection The Adventure of the Christmas Pudding ( 1960 ).

The same word in adjectival form ( purgatorius-a-um, cleansing ), which appears also in non-religious writing, was already used by Christians such as Augustine of Hippo and Pope Gregory I to refer to an after-death cleansing.

John Hick also raises some questions regarding personal identity in his book, Death and Eternal Life using an interesting example of a person ceasing to exist in one place while an exact replica appears in another.

It appears, however, to have been partly derived from older Eocene deposits and it occurs also as a derivative phase in later formations, such as glacial drift.

The word is found in Gnostic texts such as the Holy Book of the Great Invisible Spirit, and also appears in the Greek Magical Papyri.

Alfheim (, " elf home ") is one of the Nine Worlds and home of the Light Elves in Norse mythology and appears also in Anglo-Scottish ballads under the form Elfhame ( Elphame, Elfame ) as a fairyland, sometimes modernized as Elfland ( Elfinland, Elvenland ).

This also appears in the Acta sanctorum.

A cadastral survey seems also to have been instituted, and one of the documents relating to it states that a certain Uru-Malik, whose name appears to indicate his Canaanite origin, was governor of the land of the Amorites, or Amurru as the semi-nomadic people of Syria and Canaan were called in Akkadian.

Of these Lyce also appears in a fragment preserved in the Latin Anthology where she is said to have killed the hero Clonus of Moesia, son of Doryclus, with her javelin.

It also appears that Ambrosius was a Christian: Gildas says that he won his battles " with God's help ".

* The Ark of the Covenant is the main focus of Steven Spielberg's 1981 film Raiders of the Lost Ark, and the same prop also appears in a cameo in a later sequel in Indiana Jones and the Kingdom of the Crystal Skull.

The distinctive “ double-pull ” format that typifies most of these songs — also at times used, with slight changes, for pumps, windlass, and capstan, too — was a later development that appears to owe much to African-American work songs.

Dürer also appears to have been collecting for his own cabinet of curiosities, and he sent back to Nuremberg various animal horns, a piece of coral, some large fish fins, and a wooden weapon from the East Indies.

The aegis also appears in Ancient Egyptian mythology.

scholasticism in a more systematic direction He also appears to be the first theologian to use more than by mere chance of haphazardly concepts drawn from the Metaphysics of Aristole.

Indeed, Hermanubis also appears in the alchemical and hermetical literature of the Middle Ages and the Renaissance.

It also appears on German euro coins ( 10 cent, 20 cent, and 50 cent ).

This disclaimer also appears before the opening of their Sega Genesis and Super NES game as well as their Windows game Beavis and Butt-head in Virtual Stupidity.

Bede also appears to have taken quotes directly from his correspondents at times.

The term bretwalda also appears in a charter of Æthelstan.

In the Masoretic Text, it appears as a single work, either the first or last book of the Ketuvim ( the latter arrangement also making it the final book of the Jewish Bible ).

The song also appears on eight of their official live recording releases.