Stanford sinologist David Shepherd Nivison, in the The Cambridge History of Ancient China, writes that the moral goods of Mohism " are interrelated: more basic wealth, then more reproduction ; more people, then more production and wealth ... if people have plenty, they would be good, filial, kind, and so on unproblematically.

Stanford sinologist David Shepherd Nivison, in the The Cambridge History of Ancient China, writes that the moral goods of Mohism " are interrelated: more basic wealth, then more reproduction ; more people, then more production and wealth ... if people have plenty, they would be good, filial, kind, and so on unproblematically.

Stanford sinologist David Shepherd Nivison, in the The Cambridge History of Ancient China, writes that the moral goods of Mohism " are interrelated: more basic wealth, then more reproduction ; more people, then more production and wealth ... if people have plenty, they would be good, filial, kind, and so on unproblematically.

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