Help


[permalink] [id link]
+
Page "Gospel of the Hebrews" ¶ 36
from Wikipedia
Edit
Promote Demote Fragment Fix

Some Related Sentences

Tertullian and Irenaeus
Irenaeus, Tertullian, and Hippolytus were among the greatest early Christian apologists who engaged in critical analyses of unorthodox theology, Greco-Roman pagan religions, and Gnostic groups.
Pauline authorship was held to by many of the early church's prominent theologians, such as Irenaeus, Clement of Alexandria, Tertullian, Origen of Alexandria and Eusebius.
The Church Fathers, witnessed by the Muratorian Canon, Irenaeus ( c. 170 ), Clement of Alexandria, Origen, and Tertullian, held that the Gospel of Luke was written by Luke.
Notable early Fathers include Ignatius of Antioch, Polycarp, Justin Martyr, Irenaeus of Lyons, Tertullian, Clement of Alexandria, and Origen of Alexandria.
The Against Marcion is lost, as is the Refutation of all Heresies to which Justin himself refers in Apology, i. 26 ; Hegesippus, besides perhaps Irenaeus and Tertullian, seems to have used it.
Justin Martyr, Irenaeus and Tertullian held the letters of Paul to be on par with the Hebrew scriptures as being divinely inspired, yet others rejected him.
Examples of the Western text are found in Codex Bezae, Codex Claromontanus, Codex Washingtonianus, the Old Latin ( i. e., Latin translations made prior to the Vulgate ), as well as in quotations by Marcion, Tatian, Irenaeus, Tertullian and Cyprian.
It is recorded by Irenaeus, who heard him speak in his youth, and by Tertullian, that he had been a disciple of John the Apostle.
" Similarly, Irenaeus wrote that the Christian " will not be commanded to leave idle one day of rest, who is constantly keeping sabbath ", and Tertullian argued " that we still more ought to observe a sabbath from all servile work always, and not only every seventh-day, but through all time ".
Joseph is referenced in apocryphal and non-canonical accounts such as the Acts of Pilate, a text often appended to the medieval Gospel of Nicodemus and The Narrative of Joseph, and mentioned in the works of early church historians such as Irenaeus ( 125 – 189 ), Hippolytus ( 170 – 236 ), Tertullian ( 155 – 222 ) and Eusebius ( 260 – 340 ), who added details not found in the canonical accounts.
It is the term given to the predominant form of the New Testament text witnessed in the Old Latin translation from the Greek ; and also in quotations from certain 2nd and 3rd-century Christian writers, including Cyprian, Tertullian and Irenaeus.
Carpocrates is also mentioned by Tertullian and Hippolytus, both of whom seem to rely on Irenaeus ; and also perhaps by Origen and Hegesippus.
The early apologists, including Justin Martyr, Tertullian and Irenaeus, frequently discussed the parallels and contrasts between Christianity, Paganism and other syncretic religions, and answered charges of borrowing from paganism in their apologetical writings.
Justin Martyr, Irenaeus, and Tertullian all made explicit references to the concept of a thousand year earthly kingdom at Christ ’ s coming.
Many of the writings of these Gnostics, and a large number of excerpts from the writings of Valentinus, existed only in quotes displayed by their orthodox detractors, until 1945, when the cache of writings at Nag Hammadi revealed a Coptic version of the Gospel of Truth, which is the title of a text that, according to Irenaeus, was the same as the Gospel of Valentinus mentioned by Tertullian in his Against All Heresies.
The Shepherd of Hermas ( 2nd century ) was popular in the early church and even considered scriptural by some of the early Church fathers, such as Irenaeus and Tertullian.
Within the Pauline tradition, but after the time of the Apostolic Fathers proper, some authors addressed their works to people beyond the Christian community and defended the Christian religion against paganism, including Justin Martyr, Irenaeus, and Tertullian.
They were mentioned by Tertullian and Irenaeus as existing in the eastern Roman Empire during the 2nd century.
There was no full consensus on the doctrine of perpetual virginity within the early Church by the end of the second century, e. g. Tertullian ( c. 160 – c. 225 ) did not teach the doctrine ( although he taught virgin birth ), but Irenaeus ( c. 130 – c. 202 ) taught perpetual virginity, along with other Marian themes.
Irenaeus and Tertullian argued against Marcionism's elevation of Paul and stated that Peter and Paul were equals among the apostles.
For example, Irenaeus, wrote of second century believers with the gift of prophecy, while Tertullian, writing of the church meetings of the Montanists ( to whom he belonged ), described in detail the practice of prophecy in the second century church.

Tertullian and Hippolytus
Both Hippolytus and Tertullian freely drew on his writings.
It is easy to suppose Tertullian and Hippolytus misrepresented the opinions of their opponents.
Similar communal meals are attested also in the " Apostolic Tradition " often attributed to Hippolytus of Rome ( who does not use the term " agape ") and by Tertullian, who does.
Before the fourth century we find allusions to the evening prayer in the earlier Fathers, Clement I of Rome ( Clemens Romanus ), St. Ignatius, Clement of Alexandria, Tertullian, Origen, the Canons of St. Hippolytus, St. Cyprian ( for texts see Bäumer-Biron, l. c., I, 20 sqq., 73-4, 76, 78 ).
Other early premillennialists included Pseudo-Barnabas, Papias, Methodius, Lactantius, Commodianus Theophilus, Tertullian, Melito, Hippolytus of Rome, Victorinus of Pettau and various Gnostics groups and the Montanists.
and III. 4 ; Hippolytus of Rome, Philosophumena, VI, 20-37 ; Tertullian, Adv.
The Coptic Church informs that the Fathers of the Church and scholars like St. Justin Martyr, Tertullian, St. Hippolytus, Origen, St. Ambrose, and St. Cyril of Jerusalem, spoke about the Holy Myron and how they received its use in anointing by tradition.
The Catholic Encyclopedia " New Advent " writes: It is true that it is easy to suppose Tertullian and Hippolytus to have misrepresented the opinions of their opponents, but it cannot be proved that Cleomenes was not a follower of the heretical Noetus, and that Sabellius did not issue from his school ; further, it is not obvious that Tertullian would attack Callistus under a nickname.
The Teachings of Sabellius were most vigorously opposed by Tertullian in North Africa and Hippolytus in Rome, who both proposed an hierarchical trinity of subordinate persons.

Tertullian and Rome
This may have been the Roman tradition — which Tertullian usually follows — and in Rome the epistle may have had its first readers.
It is an old error to suppose that Tertullian attacked this in his ' De pudicitia ', but Tertullian is referring to the remission of sins, not to the reception of converts, and was probably writing ten years earlier ; the bishop he criticizes is much more likely to be the bishop of Carthage than the bishop of Rome.
It was coined by Tertullian in his work Adversus Praxeas, Chapter I, " By this Praxeas did a twofold service for the devil at Rome: he drove away prophecy, and he brought in heresy ; he put to flight the Paraclete, and he crucified the Father.
According to Tertullian ( in The Prescription of Heretics ) John was banished ( presumably to Patmos ) after being plunged into boiling oil in Rome and suffering nothing from it.
According to Tertullian, Clement was consecrated by Saint Peter, and he is known to have been a leading member of the church in Rome in the late 1st century.
According to Tertullian, Valentinus was a candidate for bishop of Rome but started his own group when another was chosen.
“ No firm evidence places him in Rome at all, or for that matter anywhere outside of Carthage … It is in the well-educated circles in Carthage ,” Wright argues, “ that Tertullian most securely belongs ”.

Tertullian and Epiphanius
Tertullian, along with Epiphanius of Salamis, also charged that Marcion set aside the gospels of Matthew, Mark and John, and used Luke alone.
Commonly unaccepted, we cannot know the accuracy of this statement, since it is delivered by his orthodox adversary Tertullian, but according to a tradition reported in the late fourth century by Epiphanius, he withdrew to Cyprus, where he continued to teach and draw adherents.

Tertullian and Jerome
The Early Church Fathers including Tertullian, Jerome, and Augustine state the Greek word is ambiguous and the women in 1 Corinthians 9: 5 were women ministering to the Apostles as women ministered to Christ ( cf Matthew 27: 55, Luke 8: 1-3 ), and were not wives, and assert they left their " offices of marriage " to follow Christ and to preach.
Church Fathers Tertullian and Jerome held to traducianism and creationism, respectively, and pre-existence was condemned as heresy in the Second Council of Constantinople in AD 553.
Jerome says that Tertullian lived to a great age, but there is no reliable source attesting to his survival beyond the estimated year 225 AD.
Melito of Sardis ( died c. 180 ) was the bishop of Sardis near Smyrna in western Anatolia, and a great authority in Early Christianity: Jerome, speaking of the Old Testament canon established by Melito, quotes Tertullian to the effect that he was esteemed a prophet by many of the faithful.
Helvidius appealed to the authority of Tertullian against the doctrine of Mary's perpetual virginity, to which Jerome ( c. 340-419 ) replied, of Tertullian, that he was " not a man of the church.
They have been interpreted as children of Joseph and Mary, a view put forward by Tertullian and perhaps by Hegesippus, but that, when proposed by Helvidius, met with opposition from Jerome, who was apparently voicing the general Christian opinion at the time.
) and mentioned by the Church Fathers Tertullian ( on extraction of confessions from criminals and on persisting Christian ' sacrilegers ' against the state religion ( Catholicism )) and St. Jerome ( 420 C. E.
Answering accusations of heresy and “ tumultuous defection ,” among others, Jewel establishes the truth and legitimacy of the claims of not only the Church of England but the whole protestant reformation by demonstrating the continuity between the reformers and Scripture, the apostles ( especially, Paul ), the church fathers ( i. e., Augustine, Tertullian, Ambrose, Jerome, etc.
Aristotle's epigenetic view of successive life principles (" souls ") in a developing human embryo — first a vegetative and then a sensitive or animal soul, and finally an intellective or human soul, with the higher levels able to carry out the functions also of the lower levels — was the prevailing view among early Christians, including Tertullian, Augustine, and Jerome.
He was friends with Erasmus, who lived in his house when in Basel, and not only had his own works printed by him from 1514, but superintended Froben's editions of Jerome, Cyprian, Tertullian, Hilary of Poitiers and Ambrose.
Gregory of Nyssa, Jerome, and Augustine, Tertullian, and the inscriptions in the catacombs afford a proof of this ( see Burial, III, 76 ; PRAYERS FOR THE DEAD ; Cabrol, " La prière pour les morts " in " Rev.
Among the Latin Fathers are Tertullian, Cyprian, Jerome, Ambrose of Milan, Gregory the Great and Augustine of Hippo.

0.255 seconds.