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Page "Book of Common Prayer" ¶ 11
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Communion and service
It contained Morning Prayer, Evening Prayer, the Litany, and Holy Communion and also the occasional services in full: the orders for Baptism, Confirmation, Marriage, ' prayers to be said with the sick ' and a Funeral service.
It also set out in full the " propers " ( that is the parts of the service which varied week by week or, at times, daily throughout the Church's Year ): the Collect and the Epistle and Gospel readings for the Sunday Communion Service.
Further developed, and fully translated into English, this Communion service was included, one year later, in 1549, in a full prayer book, set out with daily offices, readings for Sundays and Holy Days, the Communion Service, Public Baptism, of Confirmation, of Matrimony, The Visitation of the Sick, At a Burial and the Ordinal ( added in 1550 ).
He appears nevertheless, to have been resigned to being unable for the present to establish in parishes the weekly practice of receiving Communion ; so he restructured the service so as to allow ante-Communion as a distinct rite of worship — following the Communion rite through the readings and offertory, as far as the intercessory " Prayer for the Church Militant ".
Both differ substantially from the Book of Common Prayer, though the latter includes in the Order Two form of the Holy Communion a very slight revision of the prayer book service, largely along the lines proposed for the 1928 Prayer Book.
As in England, while many prayers were retained the structure of the Communion service was altered: a Prayer of Oblation was added to the Eucharistic prayer after the ' words of institution ', thus reflecting the rejection of Cranmer's theology in liturgical developments across the Anglican Communion.
In most churches of the Anglican Communion, the Eucharist is celebrated every Sunday, having replaced Morning Prayer as the principal service.
It is rare to find a Baptist church where The Lord's Supper is observed every Sunday ; most observe monthly or quarterly, with some holding Communion only during a designated Communion service or following a worship service.
Traditional Mennonite and German Baptist Brethren Churches such as the Church of the Brethren churches and congregations have the Agape Meal, footwashing and the serving of the bread and wine two parts to the Communion service in the Lovefeast.
The current Book of Worship of the United Methodist church says that " the pure unfermented juice of the grape, or an equivalent, shall be used during the service of Holy Communion.
In the Seventh-day Adventist Church the Holy Communion service customarily is celebrated once per quarter.
Among some Orthodox monastics ( and occasionally other faithful ), the canonical hours and preparation for Holy Communion may be replaced by praying the Jesus Prayer a specified number of times dependent on the service being replaced.
This is different from the Sacred Mysteries ( Holy Communion ) which were received earlier in the service.
Most cathedrals have at least three services of worship every day, often taking the form of matins, Holy Communion and an evening service which is often sung by the precentor and choir.
In German, the Scandinavian languages, Finnish, and some English Lutherans, use the word " Mass " for their corresponding service, but in most English-speaking churches, they call it the " Divine Service ", " Holy Communion, or " the Holy Eucharist ".
In the Russian Orthodox Church, during the Coronation of the Tsar, the Anointing took place just before the receipt of Holy Communion, toward the end of the service.
Sunday services are at 8 am ( BCP Holy Communion ), 9. 15 ( Informal Communion service with Sunday School for younger children ).

Communion and 1549
She herself died in 1558, and in 1559 Elizabeth I reintroduced the 1552 book with a few modifications to make it acceptable to more traditionally minded worshippers, notably the inclusion of the words of administration from the 1549 Communion Service alongside those of 1552.
The words at the administration of Communion which, in the prayer book of 1549 described the Eucharistic species as ' The body of our Lorde Jesus Christe ...', ' The blood of our Lorde Jesus Christe ...' were replaced with the words ' Take, eat, in remembrance that Christ died for thee ..' etc.
Cranmer recognized that the 1549 rite of Communion had been capable of conservative misinterpretation and misuse in that the consecration rite might still be undertaken even when no congregational Communion followed.
At the Communion, the words from the 1549 book ' the Body of our Lord Jesus Christ ' etc.
With two exceptions, some words and phrases which had become archaic were modernized ; secondly, the readings for the Epistle and Gospel at the Holy Communion, which had been set out in full since 1549, were now set to the text of the 1611 Authorized Version of the Bible.
The various Eucharistic liturgies used by national churches of the Anglican Communion have continuously evolved from the 1549 and 1552 editions of the Book of Common Prayer which both owed their form and contents chiefly to the work of Thomas Cranmer, who had rejected the medieval theology of the Mass in about 1547 Although the 1549 rite retained the traditional sequence of the mass, its underlying theology was Protestant.
* A. H. Couratin, " The Holy Communion, 1549 ," Church Quarterly Review, vol.
The Church of England's 1549 Book of the Common Prayer still had prayer for the dead, as ( in the Communion Service ): " We commend into thy mercy all other thy servants, which are departed hence from us with the sign of faith and now do rest in the sleep of peace: grant unto them, we beseech thee, thy mercy and everlasting peace.

Communion and maintained
Three elements have been important in holding the Communion together: First, the shared ecclesial structure of the component churches, manifested in an episcopal polity maintained through the apostolic succession of bishops and synodical government ; second, the principle of belief expressed in worship, investing importance in approved prayer books and their rubrics ; and third, the historical documents and standard divines that have influenced the ethos of the Communion.
The second day was spent on a discussion of synodical authority concluding that the faith and unity of the Anglican Communion would be best maintained by there being a synod above those of the ' several branches '.
Since its inception, the Anglican Communion has maintained an evening office, which is called Evening Prayer ( or Evensong ).
Since these groups are relatively obscure in the West, literature on them has sometimes included the Assyrian Church of the East as a part of the Oriental Orthodox Communion, but the Assyrians have maintained theological, cultural, and ecclesiastical independence from all other Christian bodies since 431.

Communion and format
Excepting assembly unity, there are common threads throughout all Plymouth Brethren groups, most notably the centrality of the Lord ’ s Supper ( Holy Communion ) in the weekly calendar as well as the format of meetings and worship: the distinctions between the many groups are generally not well understood by non-members.

Communion and distinct
The Scottish Episcopalians Act of 1711 protected the Episcopal Communion, which marked its virtual incorporation as a distinct society.

Communion and rites
The term " last rites " refers to administration to a dying person not only of this sacrament but also of Penance and Holy Communion, the last of which, when administered in such circumstances, is known as " Viaticum ", a word whose original meaning in Latin was " provision for the journey ".
In the Orthodox Church and those Eastern Catholic Churches which follow the Rite of Constantinople, the last rites consist of the Sacred Mysteries ( sacraments ) of Confession and the reception of Holy Communion.
" One of the most ancient of these rites of reconciliation, the Kiss of Peace as a sign of reconciliation between communicants as an intrinsic part of these communicants ' preparation for Communion has been restored to all the faithful and no longer limited to clerics at High Mass.
Blessings must not resemble too closely a marriage rite, with the specific proviso that no form of blessing used for marriage in the official rites of the Anglican Church of Canada or other parts of the Anglican Communion may be used with same-sex couples.
This applies especially to the rites of Baptism, Holy Communion, the form of absolution, Extreme Unction.
The structure of the standardized 4th century Antiochene anaphora, which is placed after the offertory and the Creed and comes before the Lord's Prayer, the Elevation and the Communion rites, can be summarized as follows:

Communion and Consecration
Consequently, in 1552 he thoroughly integrated Consecration and Communion into a single rite, with congregational preparation preceding the words of institution — such that it would not be possible to mimic the Mass with the priest communicating alone.
The so-called manual acts, whereby the priest took the bread and the cup during the prayer of consecration, which had been deleted in 1552, were restored ; and an " Amen " was inserted after the words of institution and before the Communion, hence separating the elements of Consecration and Communion that Cranmer had tried to knit together.
To prevent this, I shall come to ask for the Consecration of Russia to my Immaculate Heart, and the Communion of reparation on the First Saturdays.

Communion and had
These Articles ( though no longer binding ) have had an influence on the ethos of the Communion, an ethos reinforced by their interpretation and expansion by such influential early theologians as Richard Hooker, Lancelot Andrewes, John Cosin, and others.
In response, the American Episcopal Church and the Anglican Church of Canada answered that the actions had been undertaken after lengthy scriptural and theological reflection, legally in accordance with their own canons and constitutions and after extensive consultation with the provinces of the Communion.
Disputes that had been confined to the Church of England could be dealt with legislatively in that realm, but as the Communion spread out into new nations and disparate cultures, such controversies multiplied and intensified.
The ordinary Roman Rite of the Mass had made no provision for any congregation present to receive Communion.
); while its final element, the Prayer of Oblation, ( with its reference to an offering of a ' Sacrifice of praise and thanksgiving '), was transferred, much changed, to a position after the priest and congregation had received Communion, and was made optional with an alternative prayer of thanksgiving provided.
The Utraquists had retained hardly anything of the doctrines of Huss except Communion in both kinds.
The night before her execution, she told the Reverend Stirling Gahan, the Anglican chaplain who had been allowed to see her and to give her Holy Communion, " Patriotism is not enough, I must have no hatred or bitterness towards anyone.
To overcome this challenge, she had Nikephoros and his co-conspirators ordained as priests, a status which disqualified them from ruling, and ordered them to administer Holy Communion on Christmas Day.
The Booths did not include the use of sacraments ( mainly baptism and Holy Communion ) in the Army's form of worship, believing that many Christians had come to rely on the outward signs of spiritual grace rather than on grace itself.
Changes to the Good Friday liturgy included moving it from morning to afternoon, and allowing the congregation to receive Holy Communion, which had formerly been reserved to the priest ; an end was also put to the custom whereby, at the communion, the priest drank some unconsecrated wine into which he had placed part of the consecrated host.
Concelebration, and Communion under both kinds had meanwhile been permitted, and, in 1968, three additional Eucharistic Prayers were authorized for use alongside the traditional Roman Canon.
The story goes that the schout ( sheriff ) of Bergen found a chest containing hosts ( the thin wafers used in Holy Communion ) from the church of Petten which had floated to Bergen during the flood.
Among the other changes he made and that were included in the 1962 Missal were: adding St. Joseph's name to the Roman Canon ; eliminating the second Confiteor before Communion ; suppressing 10 feasts, such as St. Peter's Chair in Rome ( or, more accurately, combining both feasts of St Peter's Chair into one, as they originally had been ); incorporating the abolition of 4 festal octaves and 9 vigils of feasts and other changes made by Pope Pius XII ; and modifying rubrics especially for Solemn High Masses.

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