It does not appear that St. Paul had visited this city when he wrote his Epistle to the Colossians (, ), since he tells Philemon of his hope to visit it upon being freed from prison ( see Philemon 1: 22 ).

This would be about the same time as the Epistle to the Colossians ( which in many points it resembles ) and the Epistle to Philemon.

The Epistle of Paul to the Colossians, usually referred to simply as Colossians, is the 12th book of the New Testament.

The Epistle to the Colossians declares Christ's supremacy over the entire created universe and exhorts Christians to lead godly lives.

* Textual variants in the Epistle to the Colossians

* TIB = The Interpreter ’ s Bible, The Holy Scriptures in the King James and Revised Standard versions with general articles and introduction, exegesis, exposition for each book of the Bible in twelve volumes, George Arthur Buttrick, Commentary Editor, Walter Russell Bowie, Associate Editor of Exposition, Paul Scherer, Associate Editor of Exposition, John Knox Associate Editor of New Testament Introduction and Exegesis, Samuel Terrien, Associate Editor of Old Testament Introduction and Exegesis, Nolan B. Harmon Editor, Abingdon Press, copyright 1955 by Pierce and Washabaugh, set up printed, and bound by the Parthenon Press, at Nashville, Tennessee, Volume XI, Philippians, Colossians and Exegesis by Francis W. Beare, Exposition by G. Preston MacLeod, Thessalonians, Pastoral Epistles First and Second Epistles to Timothy, and the Epistle to Titus, Philemon, Hebrews

Online translations of the Epistle to the Colossians:

simple: Epistle to the Colossians

" Those who read here " letter written to the Laodiceans " presume that, at the time that the Epistle to the Colossians was written, Paul also had written an epistle to the Laodicean Church.

* Epistle from Laodicea to the Colossians

* Epistle to the Colossians

He had previously written his commentaries on the Epistle to Galatians ( 1865 ), Epistle to Philippians ( 1868 ) and Epistle to the Colossians ( 1875 ), the notes to which were distinguished by sound judgment and enriched from his large store of patristic and classical learning.

Christianity in turn adopted these ideas and applied them to Jesus: the Epistle to the Colossians calls Jesus "... image of the invisible God, first-born of all creation ...", while the Gospel of John identifies him with the creative word (" In the beginning was the Word, and the Word was with God, and the Word was God ").

This continued into the New Testament: Revelation apparently has only one heaven, but the Epistle to the Hebrews and the epistles to the Colossians and the Ephesians have more than one, although they don't specify how many.

In this way Christians can attempt the attitude of constant prayer spoken of in the Epistle to the Colossians.

* Epistle to the Colossians: 1: 1 – 2 ;

# REDIRECT Epistle to the Colossians

Epistle to the Colossians

The order of the epistles to the Colossians and Philippians have exchanged places ; the Epistle to the Hebrews follows after that to Philemon.

St. Paul wrote ( Epistle to the Colossians, 3: 14 ): " And above all these things put on charity, which is the bond of perfectness.

Paul contrasted Isaac, symbolizing Christian liberty, with the rejected older son Ishmael, symbolizing slavery ; Hagar is associated with the Sinai covenant, while Sarah is associated with the covenant of grace, into which her son Isaac enters. The Epistle of James chapter 2, verses 21-24 states that the sacrifice of Isaac shows that justification ( in the Johannine sense ) requires both faith and works.

The Epistle to the Hebrews states that the pot was stored inside the Ark.

In Jesus speaks of Abel as " righteous ", and the Epistle to the Hebrews states that " The blood of sprinkling ... better things than that of Abel ".

The Council upheld salvation appropriated by grace through faith and works of that faith ( not just by faith, as the Protestants insisted ) because " faith without works is dead ", as the Epistle of St. James states ( 1 22: 26 ).

In Epistle to the Galatians 1: 15 and 1: 16 Paul states of his conversion that God revealed his Son in me, rather than to me, which Gnostics interpret as a reference to Christ being the divine gnosis sent to save humanity, rather than a physical creature or person.

He also states that, before Jesus, the Epistle to Philemon has become an important text in regard to slavery, being used by pro-slavery advocates as well as by abolitionists.

The text is preceded by commendatory verses from George Chapman and John Marston, among others, as well as an Epistle, in which Jonson states that the printed text is not the same as the version acted on stage two years previously by the King's Men.

The Epistle to the Romans states that Jesus was sent by God as a propitiation, while, perhaps in a reflection on Ezekiel's atonement ceremony, the Second Epistle to the Corinthians argues that Jesus had become a sin offering ..

The Epistle to the Hebrews states that the sacrificial killing of animals could not finally take away sin, but awaited the atonement of Christ.

After lectures on the Gospel of Matthew and the Epistle to the Romans, together with his investigations into the doctrines of Paul, he was granted the degree of bachelor of theology, and was transferred to the theological faculty.

After his commentaries ( on Romans, the Gospel of John, the Sermon on the Mount and the Epistle to the Hebrews ) and several volumes of sermons, his best-known books are Stunden christlicher Andacht ( 1839 ; 8th ed., 1870 ), intended to take the place of J H D Zschokke's standard rationalistic work with the same title, and his reply to David Strauss's Life of Jesus ( Glaubwürdigkeit der evangelischen Geschichte, 1837 ).

After the readings from the Old Testament, the Trisagion is chanted, followed by the Epistle and Gospel, and the Divine Liturgy proceeds normally from that point.

After the Epistle, the two subdeacons went together and kissed the feet of the pope.

The Saturday After Nativity also has a special Epistle and Gospel reading ( though no hymns, except those of the Afterfeast ).

After being tonsured, the reader is vested in a short phelon, which he wears while reading the Epistle for the first time.

In the Epistle to Titus, Apollos is mentioned with Zenas as bearer of the letter to Crete.

Pope Cyril I of Alexandria, supported by the entire See, sent a letter to Nestorius known as " The Third Epistle of Saint Cyril to Nestorius.

Many scholars see this as an indication that this letter was written before the Epistle to the Galatians, where Paul formed and identified his positions on these matters.

Paul's Epistle ( or Letter ) to Philemon, usually referred to simply as Philemon, is a prison letter to Philemon from Paul of Tarsus.

The Epistle to the Laodiceans is a possible lost letter of Paul, the original existence of which is inferred from an instruction to the church in Colossae to send their letter to the church in Laodicea, and likewise obtain a copy of the letter " from Laodicea " ( Greek ek laodikeas ἐκ Λαοδικείας ).

Some scholars have suggested that this refers to the canonical Epistle to the Ephesians, contending that it was a circular letter ( an encyclical ) to be read to many churches in the Laodicean area.

A letter entitled Epistle to the Laodiceans, consisting of 20 short lines, is found in some editions of the Vulgate, which is a Latin translation from Greek.

* Epistle to the Hebrews, an early Christian letter included in the New Testament

* Epistle to Philemon, a book in the New Testament, it is a prison letter by Paul of Tarsus to Philemon, a leader in the Colossian church

* Epistle to the Romans, a letter in the New Testament of the Christian Bible

While there is little doubt among scholars that Paul is the author, there is discussion over whether the Epistle was originally one letter or composed from two or more of Paul's letters.

Cyril sent a letter to Nestorius known as " The Third Epistle of Saint Cyril to Nestorius.

Clement's only existing, genuine text is a letter to the Christian congregation in Corinth, often called the First Epistle of Clement or 1 Clement.

The 2nd century Epistle of the Apostles ( Epistula Apostolorum ), a polemic against gnostics, lists him among the apostles purported to be writing the letter ( who include Thomas ) as Judas Zelotes and certain Old Latin translations of the Gospel of Matthew substitute " Judas the Zealot " for Thaddeus / Lebbaeus in Matthew 10: 3.

Pliny's Natural History and the epigram writer Martial both credit Cnaeus Matius Calvinus, in the circle of Julius Caesar, with introducing the first topiary to Roman gardens, and Pliny the Younger describes in a letter the elaborate figures of animals, inscriptions, cyphers and obelisks in clipped greens at his Tuscan villa ( Epistle vi, to Apollinaris ).

He attended the Britain London Yearly Meeting, and Friends there were persuaded to oppose slavery in their Epistle, ( a type of letter sent to Quakers in other places ).

While in Istanbul, he discovered a manuscript in the Jerusalem Monastery of the Most Holy Sepulcher, which contained a synopsis of the Old and New Testaments arranged by St. Chrysostom, the Epistle of Barnabas, the First Epistle of Clement to the Corinthians, the Second Epistle of Clement to the Corinthians, the Teaching of the Twelve Apostles ( Didache ), the spurious letter of Mary of Cassoboli, and twelve pseudo-Ignatian Epistles.

The letter is extremely lengthy, twice as long as the Epistle to the Hebrews, and it demonstrates the author's familiarity with many books of both the Old Testament and New Testaments.