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Some Related Sentences
Gospel and According
According to the Gospel of Matthew
, at
the death
of Jesus tombs were opened
, and at his resurrection many saints who had died emerged from their tombs
and went into "
the holy city ", presumably
New Jerusalem
.
According to the 11th century Byzantine historian Georgios Kedrenos
an uncial manuscript
of Matthew's
Gospel, believed
to be that found by Anthemios
, was then still preserved
in the Chapel
of St Stephen
in the imperial palace
.
According to one version
of the Gospel of Barnabas:
According to one version
of the Gospel of Barnabas
, Jesus denied being
the Messiah
, claiming rather that
the Messiah would be Ishmaelite
( i
. e
. Arab ):
According to the canonical Gospels
, Jesus was
the " son "
( descendant )
of David ; thus
, Hajj Sayed argues that this statement confirms
the Gospel of Barnabas ' point
.
According to the Gospel of Barnabas
, Jesus foresaw
and rejected his own deification:
The Gospel According to Mark (,
, to euangelion kata Markon
), commonly shortened
to the Gospel of Mark
or simply Mark
, is the second book
of the New Testament.
The Gospel According to Mark does not name its author
.
The Gospel According to Luke (,
to kata Loukan euangelion
), commonly shortened
to the Gospel of Luke
or simply Luke
, is the third
and longest
of the four canonical Gospels
.

Early on
, the gospel was given
the title
Gospel According to Luke (, kata Loukan euangelion
, or, to euangelion kata Loukan ).
The Gospel According to Matthew (,
to euangelion kata Matthaion )
( Gospel of Matthew
or simply Matthew )
is one
of the four canonical gospels
, one
of the three synoptic gospels
, and the first book
of the New Testament.

Papias does not identify his Matthew
, but by
the end
of the 2nd century
the tradition
of Matthew
the tax-collector had become widely accepted
, and the line "
The Gospel According to Matthew " began
to be added
to manuscripts
.
According to scholar Ronald Cameron
, it was originally composed some time between
the middle
of the 1st century
and early
in the 2nd century
, and it was probably written shortly before
the Gospel of John.
The Five Gospels by R
. W
. Funk
, The Gospel According to the Hebrews
, by E
. B
. Nicholson
and

* "
The Hound
of Heaven "
is the title
of the fifth chapter
in Robert L
. Short's 1965 book
The Gospel According to Peanuts where he describes Snoopy
as a " little Christ " carrying out " Christ's ambivalent work
of humbling
the exalted
and exalting
the humble
.

Previous attempts have included Piece Of My Heart
, which was
to star Renée Zellweger
or Brittany Murphy ;
The Gospel According To Janis
, with director Penelope Spheeris
and starring either Zooey Deschanel
or P! nk ;
and an untitled film thought
to be
an adaptation
of Laura Joplin's Off-Broadway play about her sister
, with
the show's star
, Laura Theodore
, attached
.

Ashcroft has penned
and sung a number
of other songs
and created compilation tapes
, including In
the Spirit
of Life
and Liberty
and Gospel ( Music )
According to John.

*
( 2011 )
The Gospel According to the Other Mary
According to the Gospel of Mary
, they may refer
to "
the seven powers
of wrath " spoken
of in 8: 18-19:
Gospel and John

In one thing
the higher critics
, like
the modernists
, however
, overreached themselves
, in claiming that
the Gospel of John was not written
in John's time but well after
the first century
, perhaps
as late
as 150 A.D.
.

This belief
is grounded
in the Gospel of John passage “ You heard me say
, ‘ I am going away
and I am coming back
to you .’ If you loved me
, you would be glad that I am going
to the Father
, for
the Father
is greater than I
.

By
the time
the Gospels
of Luke
and Matthew were written
, Jesus is portrayed
as being
the Son
of God from
the time
of birth
, and finally
the Gospel of John portrays him
as the pre-existent Word ()
as existing "
in the beginning ".

They cite his defense
of the Christology described
in the first chapter
of the Gospel of John and his significant theological works
( C
. S
.

At
the time
of his death he was working on a translation
of the Gospel of St
. John into English
.

Eusebius
( c
. 263 – 339 ) was inclined
to class
the Apocalypse with
the accepted books but also listed it
in the Antilegomena
, with his own reservation for identification
of John of Patmos with
John the Apostle
, pointing out there were large differences
in Greek skill
and styles between
the Gospel of John, which he attributed
to John the Apostle
, and the Revelation
.
The traditional theory holds that
John the Apostle — considered
to have written
the Gospel and the epistles
of John — was exiled on Patmos
in the Aegean archipelago during
the reign
of Domitian
, and there wrote Revelation
.

Those
in favor
of apostolic authorship point
to the testimony
of the early church fathers
( see " Early Theories " above )
and similarities between
the Gospel of John and Revelation
.

In
the Gospel of John and in Revelation
, Jesus is referred to as "
the Word
of God " (), although
the context
in Revelation
is very different from
John.

Differences
in style
, theological content
, and familiarity with
Greek between
the Gospel of John, the epistles
of John, and the Revelation are seen by some scholars
as indicating three separate authors
.
John Robinson
in " Redating
the New Testament "
( 1976 ) has heavily criticised Charles ' position
and accepted apostolic authorship
, dating John's
Gospel before
the Siege
of Jerusalem
in 70 AD
.

Although many assume that
the biblical Mark
the Cousin
of Barnabas
( Colossians 4: 10 )
is the same
as John Mark
( Acts 12: 12
, 25 ; 13: 5
, 13 ; 15: 37 )
and Mark
the Evangelist
, the traditionally believed author
of the Gospel of Mark
, according
to Hippolytus
of Rome
, the three " Mark " s are distinct persons
.

Two are found
in chapter 3
of the Gospel of John, verses 3
and 7
.
The quotation from
the Gospel of John has raised some questions about
the meaning
and authenticity
of the phrase " born again ".

In
the Gospel of John, Jesus referred to himself
as the Son
of God far more frequently than
in the Synoptic Gospels
.

In
the Gospel narratives that describe
the life
of Jesus, the first instance
of him being called
the Son
of God appears during his Baptism by
John the Baptist
.

* Antisemitism
in the Gospel of John

In 1648
, preacher
John Elliott was quoted
in Thomas Shepherd's book " Clear Sunshine
of the Gospel " with
an account of the difficulties
the Pilgrims were having
in using
the Indians
to harvest cranberries
as they preferred
to hunt
and fish
.
The term " Christology from above " refers
to approaches that begin with
the divinity
and pre-existence
of Christ
as the Logos
( the Word
), as expressed
in the prologue
to the Gospel of John ().
Gospel and Greek

After describing
the manifestation
of the Gospel in the Ogdoad
and Hebdomad
, he adds that
the Basilidians have a long
account of the innumerable creations
and powers
in the several ' stages '
of the upper world
( diastemata
), in which they speak
of 365 heavens
and say that " their great archon "
is Abrasax
, because his name contains
the number 365
, the number
of the days
in the year ; i
. e
. the sum
of the numbers denoted by
the Greek letters
in ΑΒΡΑΣΑΞ according
to the rules
of isopsephy
is 365:

Anthemios presented
the Gospel to Emperor Zeno at Constantinople
and received from him
the privileges
of the Greek Orthodox Church
of Cyprus
, that
is, the purple cloak which
the Greek Archbishop
of Cyprus wears at festivals
of the church
, the imperial sceptre
and the red ink with which he affixes his signature
.

John's
Gospel was written
in Greek, and the Greek word translated
as again
is ανωΘεν
( anothen
), which could mean again
, or from above
.

Where
the Diatessaron records
Gospel quotations from
the Jewish Scriptures
, the text appears
to agree with that found
in the Syriac Peshitta Old
Testament rather than that found
in the Greek Septuagint —
as used by
the original
Gospel authors
.

Resolution
of these scholarly questions remained very difficult so long
as no complete version
of the Diatessaron
in Syriac
or Greek had been recovered ; while
the medieval translations that had survived —
in Arabic
and Latin — both relied on texts that had been heavily corrected
to conform better with later canonical versions
of the separate
Gospel texts
.
The name ' Diatessaron '
is Greek for ' through four ';
the Syriac name for this gospel harmony
is ''
( Ewangeliyôn Damhalltê ) meaning '
Gospel of the Mixed ' while
in the other hand we have ''
( Evangelion de Mepharreshe ) meaning '
Gospel of the separated '.

A "
Gospel according
to Barnabas "
is mentioned
in two early Christian lists
of apocryphal works:
the Latin Decretum Gelasianum
( 6th century
), as well
as a 7th-century
Greek List
of the Sixty Books
.
John Ernest Grabe found
an otherwise unreported saying
of Jesus, attributed
to the Apostle Barnabas
, amongst
the Greek manuscripts
in the Baroccian collection
in the Bodleian Library ; which he speculated might be a quotation from this lost gospel ;
and John Toland claimed
to have identified a corresponding phrase when he examined
the surviving Italian manuscript
of the Gospel of Barnabas
in Amsterdam before 1709
.

* Where
the Gospel of Barnabas includes quotations from
the Old
Testament, these correspond
to readings
as found
in the Latin Vulgate ; rather than
as found
in either
the Greek Septuagint
, or the Hebrew Masoretic Text
.

Although semitisms exist throughout
the Gospel of Luke
, it was composed
in Koine
Greek.

Graham Stanton evaluates
the opening
of the Gospel of Luke
as "
the most finely composed sentence
in the whole
of post-Classical
Greek literature
.
The Gospel is addressed
to the author's patron
, Theophilus
, which
in Greek simply means friend
of God
or ( be ) loved by God
or loving God
, and may not be a name but a generic term for a Christian
.
The Gospel of Matthew begins with
the words "
The Book
of Genealogy
Greek, " Genesis "
of Jesus Christ ", deliberately echoing
the first words
of the Old
Testament in Greek.

* A textual commentary on
the Gospel of Matthew Detailed text-critical discussion
of the 300 most important variants
of the Greek text
( PDF
, 438 pages ).

Bart Ehrman argues that there are differences
in the composition
of the Greek within
the Gospel, such
as breaks
and inconsistencies
in sequence
, repetitions
in the discourse
, as well
as passages that he believes clearly do not belong
to their context
, and believes that these suggest redaction
.
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