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Gospel and Luke
* Expositio evangelii secundum Lucam ( Commentary on the Gospel according to Luke )
It is said to be that the author of the Gospel of Luke is the same as the author of the Acts of the Apostles.
The question regarding the genre of Acts is complicated by the fact that it was written by the same author as the Gospel of Luke.
Evidence for this is found in the prologue to the Gospel of Luke, wherein the author alludes to his sources by writing, " Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eyewitnesses and servants of the word.
Acts, then is a continuation of the Lucan Gospel, not in the sense that it relates what Jesus continued to do, but how his followers carried out his commission under the guidance of his Spirit .” Thus, part of the answer to the purpose of Acts is that Luke is writing to Theophilus, who is also mentioned in Luke 1: 3, in order to explain to him the occurrences that take place in the church that fulfill Jesus ’ promise to his disciples that “ you will be baptized with, the Holy Spirit not many days from now ” ( Acts 1: 5 ).
The author opens with a prologue, usually taken to be addressed to an individual by the name of Theophilus ( though this name, which translates literally as " God-lover ", may be a nickname rather than a personal appellation ) and references " my earlier book "— almost certainly the Gospel of Luke.
As in the Gospel of Luke, there are numerous references to the Holy Spirit throughout Acts.
The Gospel of Luke and Acts both devote a great deal of attention to the oppressed and downtrodden.
Prayer is a major motif in both the Gospel of Luke and Acts.
The Gospel of Luke depicts prayer as a certain feature in Jesus's life.
* Steiner also believed that there were two different Jesus children involved in the Incarnation of the Christ: one child descended from Solomon, as described in the Gospel of Matthew, the other child from Nathan, as described in the Gospel of Luke.
By the time the Gospels of Luke and Matthew were written, Jesus is portrayed as being the Son of God from the time of birth, and finally the Gospel of John portrays him as the pre-existent Word () as existing " in the beginning ".
Bede's works included Commentary on Revelation, Commentary on the Catholic Epistles, Commentary on Acts, Reconsideration on the Books of Acts, On the Gospel of Mark, On the Gospel of Luke, and Homilies on the Gospels.
The earliest Christian interpretations of Jonah are found in the Gospel of Matthew ( see and 16: 1-4 ) and the Gospel of Luke ( see Luke 11: 29-32 ).
Clement of Alexandria ( Stromata, ii, 20 ) also makes Barnabas one of the Seventy Disciples that are mentioned in the Gospel of Luke 10: 1ff.
Among the teachings of Jesus Christ in the Gospel of Luke and the Gospel of Matthew, the message to his followers that one should " Turn the other cheek " and his example in the story Pericope Adulterae, in which Jesus intervenes in the stoning of an adulteress, are generally accepted as his condemnation of physical retaliation ( though most scholars agree that the latter passage was " certainly not part of the original text of St John's Gospel ") More militant Christians consider Romans 13: 3 – 4 to support the death penalty.
This verse in the Olivet Discourse also occurs in the Gospel of Luke.

Gospel and Acts
Although many assume that the biblical Mark the Cousin of Barnabas ( Colossians 4: 10 ) is the same as John Mark ( Acts 12: 12, 25 ; 13: 5, 13 ; 15: 37 ) and Mark the Evangelist, the traditionally believed author of the Gospel of Mark, according to Hippolytus of Rome, the three " Mark " s are distinct persons.
Biblical Scholars are in wide agreement that the author of the Gospel of Luke also wrote the Acts of the Apostles.
Many believe " the Gospel of Luke and the Acts of the Apostles originally constituted a two-volume work ", which scholars refer to as Luke-Acts.
The date of the Gospel of Luke is traditionally fixed to some time before the end of the final events of Luke's second volume to Theophilus, Acts, so as early as 59 or 60.
" the brethren ", Acts 18: 27, in addition to Priscilla and Aquila ), and it is easy to connect a sojourn of John in these provinces with the fact that the Holy Ghost did not permit the Apostle Paul on his second missionary journey to proclaim the Gospel in Asia, Mysia, and Bithynia ( Acts 16: 6 sq .).
Luke, who wrote the Gospel of Luke, was a physician who lived around AD 30 to 130 ( exact years are not known ), and he also wrote the Book of Acts in the Bible.
Early Church Fathers such as Jerome and Eusebius claimed that he was the author of the Gospel of Luke and the Acts of the Apostles and this is the traditional Christian view today.
If one accepts that Luke was in fact the author of the Gospel bearing his name and also the Acts of the Apostles, certain details of his personal life can be reasonably assumed.
: See also Gospel of Luke: Author and Acts of the Apostles: Authorship
Some scholars attribute to Luke the third Gospel and the Acts of the Apostles, which is clearly meant to be read as a sequel to the Gospel account.

Gospel and Apostles
Article 25 of the Thirty-Nine Articles, speaking of the sacraments, says: " Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures ; but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.
It was the mission of the Apostles to go forth into all the world and preach the Gospel, baptizing those who believed in the name of the Holy Trinity ().
Because of this, and because of extra-biblical traditions about her subsequent missionary activity in spreading the Gospel, she is known by the title, " Equal of the Apostles ".
King cites references in the Gospel of John that the risen Jesus gives Mary special teaching and commissions her as an " Apostle to the Apostles.
( The Acts of the Apostles is presented as a continuation of the Gospel of Luke )
The Vatican Persian cock denoting a sacred and religious vessel acknowledged by and from the Vatican, " a girt one of the loins " of Proverbs 30: 31, the Hebrew zarzir, Arabic sarsar, Greek alektor, French coq, Persian bird, Persian cock or the acknowledged rooster from the Hebrew Torah, the Christian Old Testament, the Holy Scriptures of Job, Isaiah and of the Apostles John, Luke, Matthew and Mark, and the Gospel of Jesus Christ may still further be viewed through " A Dictionary of the Bible " which tells us that " Pindar ( ca.
The Gospel of John does not include this episode, but tells of Jesus washing the feet of the Apostles, giving the new commandment " to love one another as I have loved you ", and has a detailed farewell discourse by Jesus, calling the Apostles who follow his teachings " friends and not servants ", as he prepares them for his departure.
* The Gospel of Luke and Acts of the Apostles are written ( approximate date ).
* Drafting of The Gospel of John and the Acts of the Apostles.
Even his name is variable: the Syriac version of Eusebius calls him throughout not Matthias but " Tolmai ", not to be confused with Bartholomew ( which means Son of Tolmai ) who was originally one of the twelve Apostles ; Clement of Alexandria says some identified him with Zacchaeus ; the Clementine Recognitions identify him with Barnabas ; Hilgenfeld thinks he is the same as Nathanael in the Gospel of John.
For what the Apostles preached in fulfillment of the commission of Christ, afterwards they themselves and apostolic men, under the inspiration of the divine Spirit, handed on to us in writing: the foundation of faith, namely, the fourfold Gospel, according to Matthew, Mark, Luke and John.
As part of the preparation for the mission, in 862 / 863, the Glagolitic alphabet was created and the most important prayers and liturgical books, including the Aprakos Evangeliar ( a Gospel Book lectionary containing only feast-day and Sunday readings ), the Psalter, and Acts of the Apostles, were translated.
" Saint Hilary of Poitiers ( AD 300 – 376 ) also wrote that the Apostles had built churches and that the Gospel had passed into Britain.
Judas is mentioned in the synoptic gospels, the Gospel of John and at the beginning of Acts of the Apostles.
" and " Let none read the Gospel according to Thomas: for it is the work not of one of the twelve Apostles, but of one of the three wicked disciples of Manes.

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