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Gospel and Luke
* Expositio evangelii secundum Lucam ( Commentary on the Gospel according to Luke )
It is said to be that the author of the Gospel of Luke is the same as the author of the Acts of the Apostles.
The question regarding the genre of Acts is complicated by the fact that it was written by the same author as the Gospel of Luke.
Evidence for this is found in the prologue to the Gospel of Luke, wherein the author alludes to his sources by writing, " Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eyewitnesses and servants of the word.
“ Acts, then is a continuation of the Lucan Gospel, not in the sense that it relates what Jesus continued to do, but how his followers carried out his commission under the guidance of his Spirit .” Thus, part of the answer to the purpose of Acts is that Luke is writing to Theophilus, who is also mentioned in Luke 1: 3, in order to explain to him the occurrences that take place in the church that fulfill Jesus ’ promise to his disciples that “ you will be baptized with, the Holy Spirit not many days from now ” ( Acts 1: 5 ).
The author opens with a prologue, usually taken to be addressed to an individual by the name of Theophilus ( though this name, which translates literally as " God-lover ", may be a nickname rather than a personal appellation ) and references " my earlier book "— almost certainly the Gospel of Luke.
As in the Gospel of Luke, there are numerous references to the Holy Spirit throughout Acts.
The Gospel of Luke and Acts both devote a great deal of attention to the oppressed and downtrodden.
Prayer is a major motif in both the Gospel of Luke and Acts.
The Gospel of Luke depicts prayer as a certain feature in Jesus's life.
* Steiner also believed that there were two different Jesus children involved in the Incarnation of the Christ: one child descended from Solomon, as described in the Gospel of Matthew, the other child from Nathan, as described in the Gospel of Luke.
By the time the Gospels of Luke and Matthew were written, Jesus is portrayed as being the Son of God from the time of birth, and finally the Gospel of John portrays him as the pre-existent Word () as existing " in the beginning ".
Bede's works included Commentary on Revelation, Commentary on the Catholic Epistles, Commentary on Acts, Reconsideration on the Books of Acts, On the Gospel of Mark, On the Gospel of Luke, and Homilies on the Gospels.
The earliest Christian interpretations of Jonah are found in the Gospel of Matthew ( see and 16: 1-4 ) and the Gospel of Luke ( see Luke 11: 29-32 ).
Clement of Alexandria ( Stromata, ii, 20 ) also makes Barnabas one of the Seventy Disciples that are mentioned in the Gospel of Luke 10: 1ff.
Among the teachings of Jesus Christ in the Gospel of Luke and the Gospel of Matthew, the message to his followers that one should " Turn the other cheek " and his example in the story Pericope Adulterae, in which Jesus intervenes in the stoning of an adulteress, are generally accepted as his condemnation of physical retaliation ( though most scholars agree that the latter passage was " certainly not part of the original text of St John's Gospel ") More militant Christians consider Romans 13: 3 – 4 to support the death penalty.
This verse in the Olivet Discourse also occurs in the Gospel of Luke.

Gospel and records
Where the Diatessaron records Gospel quotations from the Jewish Scriptures, the text appears to agree with that found in the Syriac Peshitta Old Testament rather than that found in the Greek Septuagint — as used by the original Gospel authors.
In the Spanish preface, Fra Marino records his wish that the Gospel of Barnabas should be printed, and the only place in Europe where that would have been possible in the late 16th century would have been Istanbul.
* In Chapter 7: 41-42, and again in 7: 52, John records some of the crowd of Pharisees dismissing the possibility of Jesus's being the Messiah, on the grounds that the Messiah must be a descendent of David and born in Bethlehem, stating that Jesus instead came out of Galilee ( as is stated in the Gospel of Mark ); John made no effort to refute or correct ( nor did he affirm ) this, and this has been advanced as implying that John rejected the synoptic tradition of Jesus's birth in Bethlehem.
Epiphanius of Salamis records that this group had amended their Gospel of Matthew, known today as the Gospel of the Ebionites, to change where John eats " locusts " to read " honey cakes " or " manna ".
In the New Testament of the Christian Bible, it appears in two forms: in the Gospel of Matthew as part of the discourse on ostentation in the Sermon on the Mount, and in the Gospel of Luke, which records Jesus being approached by " one of his disciples " with a request to teach them " to pray as John taught his disciples.
The Gospel of Luke records that members of the Sanhedrin then took Jesus before Pilate where they accused him of sedition against Rome by opposing the payment of taxes to Caesar and calling himself a king.
Their methodology, which was developed by a team of scholars ( who expounded papers for the review of other Fellows and published many in Forum ) and is explained in The Five Gospels ( the four canonical gospels plus the Gospel of Thomas ), involves canvassing the records of the first four centuries for traditions about Jesus and sifting them by criteria such as multiple attestation, distinctiveness, and orality.
Bede's prose life of Cuthbert records that during Boisil's last illness, he and Cuthbert read daily one of the seven gatherings or quaternions of Boisil's manuscript of the Gospel of John.
Daniels released several Gospel and Christian records.
It has since appeared on several compilation records, including Gospel Greats: 60 Legendary Performances ( The Soho Collection, 2005 ).
# The Gospel of John records that Nicodemus brought myrrh and aloes ( John 19: 39 ).
This Gospel contains few narrative elements ; essentially, the Gospel records how Judas was taught by Jesus the true meaning of his message, and was then stoned to death by the other disciples.
Initially, the early albums were of choirs, sacred music and children's music, however, the success of the earliest records of The LeFevres on 78 rpm ( in the 1940s ), caused the company to shift its focus to Southern Gospel.
Shea has often been described as " America's beloved Gospel singer " and is considered " the first international singing ' star ' of the gospel world ," as a consequence of his solos at Billy Graham Crusades and his exposure on radio, records, and television.
That same year, Sound of Gospel records approached Twinkie about recording a solo album.

Gospel and Jesus
Altruism was central to the teachings of Jesus found in the Gospel, especially in the Sermon on the Mount and the Sermon on the Plain.
According to the Gospel of Matthew, at the death of Jesus tombs were opened, and at his resurrection many saints who had died emerged from their tombs and went into " the holy city ", presumably New Jerusalem.
* Man has free will to respond or resist: Free will is limited by God's sovereignty, but God's sovereignty allows all men the choice to accept the Gospel of Jesus through faith, simultaneously allowing all men to resist.
* 1990: Best Gospel Vocal Performance, Female – "' Tis So Sweet to Trust in Jesus "
A similar confusion occurs in Gospel of Mark 2: 26: In reporting Jesus ' words, the evangelist confused Abiathar with Ahimelech, a mistake into which he was led by the constant association of David ‘ s name with Abiathar.
In the Gospel of John and in Revelation, Jesus is referred to as " the Word of God " (), although the context in Revelation is very different from John.
Ruth figures as one of four females named in the genealogy of Jesus at the beginning of the Gospel of Matthew ( Matthew 1: 1-17 ).
Contrary to the canonical Christian Gospels, and in accordance with the Islamic view of Jesus, this later " Gospel of Barnabas " states that Jesus was not the son of God, but a prophet and messenger.
First page of Gospel of Mark | Mark, by Sargis Pitsak ( 14th century ): " The beginning of the gospel of Jesus Christ, the Son of God ".
The opening words in the Gospel of Mark, namely " The beginning of the gospel of Jesus Christ, the Son of God " also identify Jesus as both Christ and the Son of God.
In the Gospel of John, Jesus referred to himself as the Son of God far more frequently than in the Synoptic Gospels.
In the Gospel narratives that describe the life of Jesus, the first instance of him being called the Son of God appears during his Baptism by John the Baptist.
Jesus ' ministry, sacrificial death, and subsequent resurrection, are often referred to as the Gospel message (" good news ").
Christians call the message of Jesus Christ the Gospel (" good news ") and generally adhere to the Ten Commandments.

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