[permalink] [id link]
Some Related Sentences
Jerusalem and Talmud

As
the scene
of his activity, Rav first chose Nehardea, where
the exilarch appointed him agoranomos, or market-master, and Rabbi Shela made him lecturer ( amora )
of his college (
Jerusalem Talmud Bava Batra v
. 15a ; Yoma, 20b ).

In this noble prayer are evinced profound religious feeling and exalted thought, as well as ability to use
the Hebrew language
in a natural, expressive, and classical manner (
Jerusalem Talmud Rosh Hashanah i
. 57a ).
The Jerusalem Talmud has preserved a large number
of his halakic and aggadistic utterances ; and
the Palestinian Midrashim also contain many
of his aggadot
.

*" Man will be called to account for having deprived himself
of the good things which
the world offered " (
Jerusalem Talmud Kiddushin end ).

Steinsaltz completed his Hebrew edition
of the entire Babylonian
Talmud in November 2010, at which time Koren Publishers
Jerusalem became
the publisher
of all
of his works, including
the Talmud.

But, one opinion
in the Jerusalem Talmud argues that
the concubine should also receive a marriage contract, but without including a clause specifying a divorce settlement
.

Sacred Jewish texts written
in the Holyland at this time are
the Gemara ( 400 ),
the Jerusalem Talmud ( 500 ) and
the Passover Haggadah
.

# Machen:
The fourth Heaven is ruled by
the Archangel Michael, and according to
Talmud Hagiga 12, it contains
the heavenly
Jerusalem,
the Temple, and
the Altar
.

***
Jerusalem Talmud and commentaries

According to
the Talmud, at
the re-dedication
of the Temple
in Jerusalem following
the victory
of the Maccabees over
the Seleucid Empire, there was only enough consecrated oil to fuel
the eternal flame
in the Temple for one day
.
The older compilation is called
the Jerusalem Talmud.

According to
the Talmud, prayer is a Biblical commandment and
the Talmud gives two reasons why there are three basic prayers: to recall
the daily sacrifices at
the Temple
in Jerusalem, and / or because each
of the Patriarchs instituted one prayer: Abraham
the morning, Isaac
the afternoon and Jacob
the evening
.

According to
the Talmud, soon after
the destruction
of the Temple
in Jerusalem a formal version
of the Amidah was adopted at a rabbinical council
in Yavne, under
the leadership
of Rabban Gamaliel II and his colleagues
.

Ginzberg was
the author
of a number
of scholarly Jewish works, including a commentary on
Talmud Yerushalmi (
the Jerusalem Talmud ) and his six-volume ( plus a one-volume index )
The Legends
of the Jews, ( 1909 ) which combined hundreds
of legends and parables from a lifetime
of midrash research
.

These debates eventually came to be edited together into compilations known as
the Talmud:
the Talmud Yerushalmi (
Jerusalem Talmud ) for
the compilation
in Israel, and
Talmud Bavli ( Babylonian
Talmud ) for
the compilation undertaken
in Babylon
.

According to
the Talmud, after
the Seleucid desecration
of the Jewish Temple
in Jerusalem, there was only enough sealed ( and therefore not desecrated ) consecrated olive oil left to fuel
the eternal flame
in the Temple for one day
.

* A smaller number, such as
the Romaniote Jews, traditionally rule according to
the Jerusalem Talmud over
the Babylonian
Talmud.
Jerusalem and probably

His older brother, Antimenidas, appears to have served as a mercenary
in the army
of Nebuchadnezzar II and
probably took part
in the conquest
of Judaea and
the destruction
of Jerusalem in 587 BC
.
The first, termed Proto-Isaiah ( chapters 1 – 39 ), contains
the words
of the 8th-century BCE prophet with 7th-century BCE expansions ;
the second, Deutero-Isaiah ( chapters 40 – 55 ), is
the work
of a 6th-century BCE author writing near
the end
of the Babylonian captivity ; and
the third,
the poetic Trito-Isaiah ( chapters 56 – 66 ), was composed
in Jerusalem shortly after
the return from exile,
probably by multiple authors
.

Chapters 49 – 55
probably come from a slightly later period, after Babylon had fallen to Cyrus and
the return to
Jerusalem became a real possibility
.

It is attributed to
the prophet Nahum, and was
probably written
in Jerusalem in the 7th century BC
.

Jesus himself participated
in this sort
of service as a reader and commentator ( see Gospel
of Luke ) and his followers
probably remained worshipers
in synagogues
in some cities, for example
the Cenacle
in Jerusalem.

A famous marble set,
probably 2nd century, was brought to St Peter's, Rome by Constantine I, and placed round
the saint's shrine, and was thus familiar throughout
the Middle Ages, by which time they were thought to have been removed from
the Temple
of Jerusalem.
The antiquity
of the creed has been located by most biblical scholars to no more than five years after Jesus ' death,
probably originating from
the Jerusalem apostolic community
.

Although Eusebius does not say as much,
the temple
of Aphrodite was
probably built as part
of Hadrian's reconstruction
of Jerusalem as Aelia Capitolina
in 135, following
the destruction
of the Jewish Revolt
of 70 and
the Bar Kokhba revolt
of 132 – 135
.
The South Galatian view holds that Paul wrote Galatians before or shortly after
the First
Jerusalem Council,
probably on his way to it, and that it was written to churches he had presumably planted during either his time
in Tarsus ( he would have traveled a short distance, since Tarsus is
in Cilicia ) after his first visit to
Jerusalem as a Christian, or during his first missionary journey, when he traveled throughout southern Galatia
.

He states that
the documents
probably stemmed from various libraries
in Jerusalem, kept safe
in the desert from
the Roman invasions
.

Eusebius references to
the encampment
of the Legio X Fretensis at Aila (
in southern Israel, near modern Aqaba and Eilat );
the X Fretensis was
probably transferred from
Jerusalem to Aila under Diocletian
.
Jerusalem, while
probably not totally abandoned, was much smaller than previously, and
the town
of Mizpah
in Benjamin
in the relatively unscathed northern section
of the kingdom became
the capital
of the new Babylonian province
of Yehud Medinata
.
The concentration
of the biblical literature on
the experience
of the exiles
in Babylon disguises
the fact that
the great majority
of the population remained
in Judah, and for them life after
the fall
of Jerusalem probably went on much as it had before
.

Yehud's population over
the entire period was
probably never more than about 30, 000, and that
of Jerusalem no more than about 1, 500, most
of them connected
in some way to
the Temple
.

Yet it was
probably only
in the middle
of the next century, at
the earliest, that
Jerusalem again became
the capital
of Judah
.

Inside that synagogue's ruins was discovered a rectangular stone, which had on its surface, among other ornate carvings, a depiction
of the seven-branched menorah differing markedly from
the depiction on
the Arch
of Titus,
probably carved by an eyewitness to
the actual menorah present at
the time
in the Temple at
Jerusalem.

This view is confirmed by
the " Prague Fragments " and by certain Old Glagolitic liturgical fragments brought from
Jerusalem to Kiev and there discovered by Saresnewsky —
probably the oldest document for
the Slavonic tongue ; these adhere closely to
the Latin type, as is shown by
the words " Mass ," " Preface ," and
the name
of one Felicitas
.

He was passed over for
the prestigious Patriarchate
of Jerusalem, and died
in obscurity,
probably in 1186
.

William does not mention exactly what happened during these embassies, but he
probably discussed
the Byzantine alliance with
Jerusalem, and Manuel's protectorate over Antioch, where, due to pressure from Rome and
Jerusalem,
the emperor was forced to give up his attempts to restore a Greek patriarch
.

Sicarii ( Latin plural
of Sicarius ' dagger-men ' or later contract-killer, Hebrew סיקריקים ) is a term applied,
in the decades immediately preceding
the destruction
of Jerusalem in 70 CE, (
probably ) to an extremist splinter group
of the Jewish Zealots, who attempted to expel
the Romans and their partisans from Judea using concealed daggers ( sicae ).

A valley descending southwest from
Jerusalem to
the Valley
of Elah below, it is an ancient route from
the coastal plain to
the Judean Hills,
probably named after
the legendary race
of giants
.

We are therefore led to believe that
the building was ruined,
probably by an earthquake, between this period and 1402, when
the Knights
of St
. John
of Jerusalem arrived and recorded that it was
in ruins
.

According to legend,
the relic was given to
the cathedral by Charlemagne who received it as a gift from Emperor Constantine VI during a crusade to
Jerusalem, however this legend was pure fiction ( Charlemagne never went to
the Holy Land ) –
probably invented
in the 11th century to authenticate some relics at
the Abbey
of St Denis
.
Jerusalem and originated
The most radical reconstruction states that
the Jews
originated as a " mixed multitude "
of settlers sent to
Jerusalem by
the Persians, where they concocted a past for themselves
.

Some books ( guidebooks
in particular ) suggest that mazes on cathedral floors
originated in the medieval period as alternatives to pilgrimage to
the Holy Land, but
the earliest attested use
of the phrase " chemin de
Jerusalem " ( path to
Jerusalem ) dates to
the late 18th century when it was used to describe mazes at Reims and Saint-Omer
.
The Iron Cross () is a cross symbol typically
in black with a white or silver outline that
originated after 1219 when
the Kingdom
of Jerusalem granted
the Teutonic Order
the right to combine
the Teutonic Black Cross placed above a silver Cross
of Jerusalem.
The Stations
of the Cross
originated in pilgrimages to
Jerusalem.

A generally accepted date is sometime
in the seventh century BCE and presumably
originated among
the priests
in the Temple
in Jerusalem.

Since Christianity
originated as a sect
of Judaism,
the history
of Jewish places
of worship and
the currents
of thought
in ancient Judaism described above served
in part as
the basis for
the development
of the Christian conception
of the New
Jerusalem.
The feast
originated as a result
of the dedication
of the Basilica
of Saint Mary
the New, built
in 543 by
the Byzantines under Emperor Justinian I near
the site
of the ruined Temple
in Jerusalem.
The Military and Hospitaller Order
of St
. Lazarus
of Jerusalem ( OSLJ ) is an order
of chivalry which
originated in a leper hospital founded by Knights Hospitaller
in the twelfth century by Crusaders
of the Latin Kingdom
of Jerusalem.

This feast, like that
of the Assumption
of Mary,
originated in Jerusalem.

Melechesh is a Middle Eastern black metal band that
originated in Jerusalem.
2.227 seconds.