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Jesuits and had
Argiento had been trained so rigorously by the Jesuits that Michelangelo was unable to change his habits: up before dawn to scrub the floors, whether they were dirty or not ; ;
Later in his life he had a religious crisis, influenced by Counter-Reformation piety, which resulted in condemning his own works depicting nudity, and he left all his possessions to the Jesuits.
When the last period began, all hope of conciliating the Protestants was gone and the Jesuits had become a strong force.
There he had frequent discourse with the Jesuits of the College of La Flèche.
In particular, the ideas of Confucius, translated into European languages by the Jesuits stationed in China, are thought to have had considerable influence on the deists and other philosophical groups of the Enlightenment who were interested by the integration of the system of morality of Confucius into Christianity.
In one documented instance involving favourable reviews written by the Jesuits of San Fedele, defending La Dolce Vita had severe consequences.
There was little doubt, according to Coke, that the plot had been invented by the Jesuits.
Thrown by the religious tolerance of Akbar and Jahangir's rule, the Jesuits had long thought that they were always on the verge of conversion.
Jesuits had brought with them various books, engravings, and paintings and, when they saw the delight Akbar held for them, sent for more and more of the same to be given to the Mughals, as they felt they were on the " verge of conversion ," a notion which proved to be very false.
Jesuits had first arrived in the 1560s and were followed by Dominicans in the 1580s.
In one of history's greatest experiments in communal living, the Jesuits had soon organized about 100, 000 Guaraní in about 20 reducciones ( reductions or townships ), and they dreamed of a Jesuit empire that would stretch from the Paraguay-Paraná confluence to the coast and back to the Paraná headwaters.
The Spanish authorities chose not to defend the settlements, and the Jesuits and their thousands of neophytes thus had little means to protect themselves.
Within a few decades of the expulsion, most of what the Jesuits had accomplished was lost.
Tensions between royal authorities and settlers came to a head in 1720 over the status of the Jesuits, whose efforts to organize the Indians had denied the settlers easy access to Indian labor.
However a Jesuits ' college, founded in the city in 1571 during the Counter-Reformation, had the right to award degrees from 1611 until 1773, when it was combined with the Academy.
When the Venetians called for help in Crete against the Ottoman Turks, the Pope extracted in return a promise that the Jesuits should be permitted back in Venetian territory, from which they had been expelled in 1606.
In these bulls he ruled on the custom of accommodating Christian words and usages to express non-Christian ideas and practices of the native cultures, which had been extensively done by the Jesuits in their Indian and Chinese missions.
Notwithstanding the meekness and affability of his upright and moderate character, modest to a fault ( he had the classical sculptures in the Vatican provided with mass-produced fig leaves ) and generous with his extensive private fortune, Clement XIII's pontificate was disturbed by perpetual contentions respecting the pressures to suppress the Jesuits coming from the progressive Enlightenment circles of the philosophes in France.
Clement XIII warmly espoused the order in a papal bull Apostolicum pascendi, 7 January 1765, which dismissed criticisms of the Jesuits as calumnies and praised the order's usefulness ; it was largely ignored: by 1768 the Jesuits had been expelled from France, the Two Sicilies and Parma.
Ganganelli was elected Pope Clement XIV on 19 May 1769 and was installed on 4 June 1769, after a conclave that had been sitting since 15 February 1769, heavily influenced by the political manoeuvres of the ambassadors of Catholic sovereigns who were opposed to the Jesuits.
During the previous pontificate the Jesuits had been expelled from Portugal and from all the Bourbon courts: France, Spain, Naples, and Parma ; now the general suppression of the order was urged by the faction called the " court cardinals ", who were opposed by the diminished pro-Jesuit faction, the Zelanti (" zealous "), who were generally opposed to the encroaching secularism of the Enlightenment.
The Jesuits had been expelled from Brasil ( 1754 ), Portugal ( 1759 ), France ( 1764 ), Spain and its colonies ( 1767 ) and Parma ( 1768 ).
In 1580 he was persuaded by English Jesuits to moderate or suspend the Bull Regnans in Excelsis ( 1570 ) which had excommunicated Queen Elizabeth I of England.
The inquisitor told him that the inquisition were not accustomed to stopping visitors or travellers unless someone had suggested they do so ( Bargrave suspected that Jesuits in Rome had made accusations against him ).

Jesuits and heard
Two great cities, Osaka and Sakaii, have been burned to the ground, each one almost as big as London, and not one house left standing, and it is reported above 300, 000 men have lost their lives, “ yet the old Emperor Ogusho Same hath prevailed and Fidaia Same either been slain or fled secretly away, that no news is to be heard of him .” Jesuits, priests, and friars are banished by the emperor and their churches and monasteries pulled down ; they put the fault on the arrival of the English ; it is said if Fidaia Same had prevailed against the emperor, he promised them entrance again, when without doubt all the English would have been driven out of Japan.
Oates explained that he had pretended to become a Catholic to learn about the secrets of the Jesuits and that, before leaving, he had heard about a planned Jesuit meeting in London.

Jesuits and from
His two most famous works date from this period: the Lettres provinciales and the Pensées, the former set in the conflict between Jansenists and Jesuits.
In 1872, the Jesuits were expelled from Germany.
The reducciones, where the Jesuits sponsored orchestras, musical ensembles and actors ' troupes, and in which virtually all the profits derived from Indian labor were distributed to the laborers, earned praise from some of the leading lights of the French enlightenment, who were not predisposed to favor Jesuits.
The most prosperous families of Asunción, whose yerba maté and tobacco plantations competed directly with the Jesuits, initially led this revolt but as the movement attracted support from poor farmers in the interior, the rich abandoned it and soon asked the royal authorities to restore order.
), led the Pope to abstain from an official condemnation of the Jesuits.
Clement VIII presided at the conferences to determine the questions of grace and free will, controverted between the Jesuits and Dominicans, were commenced under him, but he abstained from pronouncing a decision.
In 1758 the reforming minister of Joseph I of Portugal ( 1750 – 77 ), the Marquis of Pombal, expelled the Jesuits from Portugal, and shipped them en masse to Civitavecchia, as a " gift for the Pope.
In France, the Parlement de Paris, with its strong upper bourgeois background and Jansenist sympathies, opened the pressure to expel the Jesuits from France in the spring of 1761, and the published excerpts from Jesuit writings, the Extrait des assertions, provided anti-Jesuit ammunition ( though, arguably, many of the statements the Extrait contained were made to look worse than they were through judicious omission of context ).
He received his education from the Jesuits at Rimini and the Piarists of Urbino, and in 1724, at the age of nineteen, entered the Order of Friars Minor Conventual with the name of Lorenzo Francesco.
He was educated by the Jesuits and received a doctorate of law from the University of Pisa in 1589.
On his death, the bust of Urban that lay beside the Palace of the Conservators on the Capitoline Hill was rapidly destroyed by an enraged crowd, and only a quick-thinking priest saved the sculpture of Urban belonging to the Jesuits from a similar fate.
Innocent XIII prohibited the Jesuits from prosecuting their mission in China, and ordered that no new members should be received into the order.

Jesuits and people
* March 22 – The Kangxi Emperor of the Qing Dynasty issues the Edict of Toleration recognizing all the Roman Catholic Church, not just the Jesuits, and legalizing missions and their conversion of Chinese people.
The Jesuits, however, did not have a chance to visit the island personally, and the inadequate information about its geography provided by the Ke tcheng people and the Manchus who had been to the island would not allow them to identify it with the land visited by de Vries in 1643.
* The Jesuits tended to exaggerate torture done to them by American Indian people.
It was a small group of Jesuits, led by Matteo Ricci who, being able both to travel throughout China and to read, learned about the country from Chinese books and from conversation with people of all walks of life.
He invited the Jesuits to Salzburg and asked for help from the emperor, and finally ordered the Protestants to recant or emigrate-about 30, 000 people left and settled in Württemberg, Hanover and East Prussia, and a few settled in Ebenezer, Georgia in what would become the United States of America.
According to them, the native people living on the Ussury and on the Amur above the mouth of the Dondon River ( which falls into the Amur between today's Khabarovsk and Komsomolsk-on-Amur ) were known as Yupi Tartars ( fish-skin tartars, see the Economy section below ), while the name of the people living on the Dondon and on the Amur below Dondon was transcribed by the Jesuits into French as Ketching.
According to the Jesuits, the language of the " Yupi " people seemed to occupy an intermediate position between the Manchu language and that of the " Ketching " people ; some level of communication between the Yupi and the Ketching was possible.
While there, the Jesuits studied Mohawk and other native languages in order to reach the people.
Despite opposition from the Jesuits, the women of the village continued to practice mortification, usually in groups, claiming it was needed to relieve their people of their past sins.
The people of Kahnawake usually followed the directions of the Jesuits ; at other times, they evaded their control.
The Jesuits were stern and persistent missionaries of the Catholic faith with the aboriginal people, and their pacification of these warrior societies was one of the most important conquests of Mem de Sá's government.
Since 1620 the Jesuits have, with some involuntary intermissions, been working with and for the people of Galway.
The reductions came to be considered a threat by the secular authorities ( as well as by the indigenous people ), and caught up in the growing attack on the Jesuits in Europe for unrelated reasons.
So, it used to be called Guayra o Guaira, to the big territory that nowadays corresponds to the state of Parana, around the 16th and 18th centuries, there were cities which were founded by Spanish people ( Ontiveros, Ciudad Real del Guayra, Villa Rica del Espiritu Santo ) and some reductions founded by Jesuits, also under the Spanish jurisdiction, such as San Ignacio Guazu, Santa Maria del Iguazu
By 1590, Ruiz was its alcalde mayor, and it held nine people who eeked out a living, but the situation improved through their discovery of the mines of Chínipas, and the arrival of the Jesuits in 1591.
During his second term as president ( 1861 – 1863 ), Mosquera enacted a number of decrees aimed to control the power of Catholic Church, selling a lot of its properties-to impulse the economy giving them to the poor Colombian people -, and banning Jesuits from the country for their open support for the Conservative faction.
By 1580, the society was maintaining a community of 150, 000 people, 200 churches staffed with 85 Jesuits, including twenty Japanese brothers and an additional 100 acolytes.
The Jesuits believed that it was better to seek to influence people in power and then allow the religion to be passed downwards to the commoners later.
In 1696, French Jesuits built the Mission of the Guardian Angel to Christianize the local Wea and Miami people.
The impetus to found JRS came from the then father general of the Jesuits, Pedro Arrupe, who was inspired to action by the plight of Vietnamese boat people.
The immense suffering of the Indochinese boat people who fled the aftermath of war and communism in Vietnam in the late seventies and early eighties profoundly moved Pedro Arrupe SJ, then Superior General of the Society of Jesus ( Jesuits ).
The Society of Jesus ( commonly known as the Jesuits ), with the cooperation of Japanese people, compiled the dictionary over several years.

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