Help


[permalink] [id link]
+
Page "Christianity and Judaism" ¶ 4
from Wikipedia
Edit
Promote Demote Fragment Fix

Some Related Sentences

Oral and Torah
In this view, Oral Torah is considered inspired by Torah, but not necessarily of a straightforward divine origin.
Whereas the written Torah has a fixed form, the Oral Torah is a living tradition that includes not only specific supplements to the written Torah ( for instance, what is the proper manner of shechita and what is meant by " Frontlets " in the Shema ), but also procedures for understanding and talking about the written Torah ( thus, the Oral Torah revealed at Sinai includes debates among rabbis who lived long after Moses ).
Elements of the Oral Torah were committed to writing and edited by Judah HaNasi in the Mishnah in 200 CE ; much more of the Oral Torah were committed to writing in the Babylonian and Jerusalem Talmuds, which were edited around 600 CE and 450 CE, respectively.
All contemporary Jewish movements consider the Tanakh, and the Oral Torah in the form of the Mishnah and Talmuds as sacred, although movements are divided as to claims concerning their divine revelation, and also their authority.
Christians reject the Jewish Oral Torah, which was still in oral, and therefore unwritten, form in the time of Jesus.
In Judaism, Heaven is sometimes described as a place where God debates Talmudic law with the angels, and where Jews spend eternity studying the Written and Oral Torah.

Oral and is
Oral β-carotene is prescribed to people suffering from erythropoietic protoporphyria.
Oral transmission is an unusual route of infection, but has been described.
Judaism rejects all claims that the Christian New Covenant supersedes, abrogates, fulfills, or is the unfolding or consummation of the covenant expressed in the Written and Oral Torahs.
* World War Z: An Oral History of the Zombie War ( 2006 ) by Max Brooks is a series of interviews from various survivors of a zombie apocalypse.
* Oral consumption of excess thyroid hormone tablets is possible ( surreptitious use of thyroid hormone ), as is the rare event of consumption of ground beef contaminated with thyroid tissue, and thus thyroid hormone ( termed " hamburger hyperthyroidism ").
A second classical distinction is between the Written Torah ( laws written in the Hebrew Bible, specifically its first five books ), and Oral Law, laws believed transmitted orally prior to compilation in texts such as the Mishnah, Talmud, and Rabbinic codes.
Oral pentosan polysulfate is believed to provide a protective coating in the bladder, but studies show it is not statistically significant compared to placebo.
To study the Written Torah and the Oral Torah in light of each other is thus also to study how to study the word of God.
It is characterised by the belief that the Written Torah ( Law ) cannot be correctly interpreted without reference to the Oral Torah and by the voluminous literature specifying what behavior is sanctioned by the law ( called halakha, " the way ").

Oral and primary
Oral tradition is the primary method of which history has been passed in Idomaland and is considered a central cultural institution.

Oral and guide
Oral and written history is full of rhymes, anecdotes, and adages meant to guide the uncertain in determining whether the next day will bring fair or foul weather.

Oral and for
In antiquity, the Sanhedrin functioned essentially as the Supreme Court and legislature for Judaism, and had the power to administer binding law, including both received law and its own Rabbinic decrees, on all Jews — rulings of the Sanhedrin became Halakha ; see Oral law.
* Listen to Dr Bob Parkinson discuss the HOTOL in an oral history interview recorded for the National Life Stories project Oral History of British Science at the British Library
Oral medications like pentosan polysulfate and medications that are placed directly into the bladder via a catheter sometimes work to repair and rebuild this damaged / wounded lining, allowing for a reduction in symptoms.
This is to relay the authoritative nature of the Oral Law as authoritative in practical terms, as the traditions of the Oral Law are considered as the necessary basis for the interpretation, and often for the reading, of the Written Law.
Notably, the Mishnah does not cite a written scriptural basis for its laws: since it is said that the Oral Law was given simultaneously with the Written Law, the Oral Law codified in the Mishnah does not derive directly from the Written Law of the Torah.
In fact, it is argued that these new contributions to traditional myths add value and meaning to the stories for new generations ( Matira, " Children's Oral Literature and Modern Mass Media ", 55-57 ).
According to Ağca, the plan was for him and the back-up gunman Oral Çelik to open fire in St. Peter's Square and escape to the Bulgarian embassy under the cover of the panic generated by a small explosion.
Unlike many of his contemporaries, he did not record in the early blues era, but his life is well documented thanks to his autobiography, I Say Me for a Parable: The Oral Autobiography of Mance Lipscomb, Texas Bluesman, narrated to Glen Alyn, which was published posthumously, and also a short 1971 documentary by Les Blank, A Well Spent Life.
Oral History was for the first time used in the mid 1990s but we can speak about some kind of progress for past six years, as Sean Field speaks about it, when it has transformed from disregard and criticized to possibly respect.
* Louie B. Nunn Center for Oral History, University of Kentucky Libraries
Oral History: An Introduction for Students U of North Carolina Press, 1979. online edition
* Centre for Oral History and Digital Storytelling-Concordia University
* The Australian Centre for Oral History
* Testimony software from the Australian Centre for Oral History

Oral and Jews
Judaism has always held that people who are not Jews are obliged only to follow the seven Noahide Laws ; these are laws that the Oral Law derives from the covenant God made with Noah after the flood, which apply to all descendants of Noah ( all living people ).
By contrast, Rabbinical Judaism regards an Oral Law ( codified and recorded in the Mishnah and Talmuds ) as being equally binding on Jews, and mandated by God.
Karaite Jews rely on the use of sound reasoning and the application of linguistic tools to determine the correct meaning of the Tanakh ; while Rabbinical Judaism looks toward the Oral law codified in the Talmud, to provide the Jewish community with an accurate understanding of the Hebrew Scriptures.
Many Orthodox Jews view the Written and Oral Torah as the same as Moses taught, for all practical purposes.
Conservative Jews tend to believe that much of the Oral law is divinely inspired, while Reform and Reconstructionist Jews tend to view all of the Oral law as an entirely human creation.
Karaite Jews traditionally consider the Written Torah to be authoritative, viewing the Oral Law as only one possible interpretation of the Written Torah.
Most Modern Orthodox Jews will agree that, while certain laws within the Oral Law were given to Moses, most of the Talmudic laws were derived organically by the Rabbis of the Mishnaic and Talmudic eras.
In general, essential doctrines of Messianic Judaism include views on God ( that he is omnipotent, omnipresent, eternal, outside creation, infinitely significant and benevolent — viewpoints on the Trinity vary ), Jesus ( who is believed to be the Jewish Messiah, though views on his divinity vary ), written Torah ( with a few exceptions, Messianic Jews believe that Jesus taught and reaffirmed the Torah and that it remains fully in force ), Israel ( the Children of Israel are central to God's plan ; replacement theology is opposed ), the Bible ( Tanakh and the New Testament are usually considered the divinely inspired Scripture, though Messianic Judaism is more open to criticism of the New Testament canon than is Christianity ), eschatology ( sometimes similar to many evangelical Christian views ), and oral law ( See also Christian Oral Tradition-observance varies, but most deem these traditions subservient to the written Torah ).
Traditionally, Jews believe that God chose the Jewish people to be in a unique covenant with God, described by the Torah itself, with particular obligations and responsibilities elucidated in the Oral Torah.
The Mezuzah in the Madonna's Foot: Oral Histories Exploring Five Hundred Years in the Paradoxical Relationship of Spain and the Jews, New York: Simon & Schuster, 1993.

0.387 seconds.