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Orthodox and Jewish
It appears that an Orthodox girl in the community disrupted plans for an outing sponsored by one of the Jewish service groups because she would not travel on Saturday and, in addition, required kosher food.
The disputed books, included in one canon but not in others, are often called the Biblical apocrypha, a term that is sometimes used specifically ( and possibly pejoratively in English ) to describe the books in the Catholic and Orthodox canons that are absent from the Jewish Masoretic Text ( also called the Tanakh or Miqra ) and most modern Protestant Bibles.
Rather, it is sometimes employed by unaffiliated groups to indicate a range of beliefs and practices more liberal than is affirmed by the Orthodox, and more traditional than the more liberal Jewish denominations ( Reform and Reconstructionist Judaism ).
The Seminary's brief affiliation with the traditional congregations that established the Union of Orthodox Congregations in 1898 was severed due to the Orthodox rejection of the Seminary's academic approach to Jewish learning.
Working with this 1990s trend of diversity and institutional growth, Conservative Judaism remained the largest denomination in America, with 43 percent of Jewish households affiliated with a synagogue belonging to Conservative synagogues ( compared to 35 percent for Reform and 16 percent for Orthodox ).
They believe that the Orthodox Jewish movements, on the theological right, have erred by slowing down, or stopping, the historical development of Jewish law: " Conservative Judaism believes that scholarly study of Jewish texts indicates that Judaism has constantly been evolving to meet the needs of the Jewish people in varying circumstances, and that a central halakhic authority can continue the halakhic evolution today.
For instance, if two men and a woman were to eat a meal together, a Conservative Jew would believe that the presence of three adult Jews would obligate the group to say a communal form of the Grace After Meals, while an Orthodox Jew would believe that, lacking three adult Jewish males, the group would not be able to do such.
Orthodox Jewish leaders vary considerably in their dealings with the Conservative movement and with individual Conservative Jews.
From the Orthodox perspective, Conservative Jews are considered just as Jewish as Orthodox Jews, but they are viewed as misguided, consistent violators of halakha.
In matters of marriage and divorce, the State of Israel relies on its Chief Rabbinate to determine who is Jewish ; the Chief Rabbinate, following Orthodox practice, does not recognize the validity of conversions performed by Conservative rabbis and will require a Jew who was converted by a Conservative rabbi to undergo a second, Orthodox conversion to be regarded as a Jew for marriage and other purposes.
** Amicus Brief on the Merits ( American Jewish Congress, American Jewish Committee, Anti-Defamation League, and Union of Orthodox Jewish Congregations of America )
The three largest Jewish denominations — Orthodox Judaism, Conservative Judaism and Reform Judaism — maintain the belief that the Jews have been chosen by God for a purpose.
According to Orthodox Jews too there are variations in Jewish custom from one part of the world to another.
Some Christian denominations ( such as Anglican, Roman Catholic, and Eastern Orthodox ), include a number of books that are not in the Hebrew Bible ( the biblical apocrypha or deuterocanonical books or Anagignoskomena, see Development of the Old Testament canon ) in their biblical canon that are not in today's Jewish canon, although they were included in the Septuagint.
** Optionally: abbreviation of soldiers ' religion ( KAT for Roman Catholics, GR-KAT for Greek Catholics, PRAW for Orthodox, MOJ for Jewish, AUG for Lutherans, ANG for Anglicans and MAH for Muslims )
Gerald Lawrence Schroeder is an Orthodox Jewish physicist, author, lecturer and teacher at College of Jewish Studies Aish HaTorah's Discovery Seminar, Essentials and Fellowships programs and Executive Learning Center, who focuses on what he perceives to be an inherent relationship between science and spirituality.

Orthodox and community
Like the Eastern Orthodox, the Roman Catholic Church through Apostolic succession traces its origins to the Christian community founded by Jesus Christ.
Prior to independence, Makarios-by virtue of his post as Archbishop of Cyprus and head of the Cypriot Orthodox Church-was the Greek Cypriot Ethnarch, or de facto leader of the community.
It is also situated at the nucleus of Coptic Orthodox community, which separated from the Roman and Byzantine church in the late 4th century.
After the renovation of 1555, control of the church oscillated between the Franciscans and the Orthodox, depending on which community could obtain a favorable firman from the Sublime Porte at a particular time, often through outright bribery, and violent clashes were not uncommon.
The ancient Churches, such as the Roman Catholic and the Eastern Orthodox exclude non-members from Communion under normal circumstances, though the Catholics may allow exceptions, e. g., for non-members in danger of death who share their faith in the reality of the Eucharist and who are unable to have access to a minister of their own community.
The Orthodox Jewish community was led by Rabbi Chaim Pinchos Lubinsky.
Rabbi Zweigenhaft declined the proposal and as a result the leaderless Orthodox Jewish community quickly began to disperse and shortly thereafter ceased to exist entirely.
In 1963, with the blessing of St. John Maximovitch, Archbishop of Shanghai and San Francisco, a community of Orthodox booksellers and publishers called the St. Herman of Alaska Brotherhood was formed to publish Orthodox missionary information in English.
While a variety of views regarding homosexuality as an inclination or status exist within the Orthodox Jewish community, Orthodox Judaism generally prohibits homosexual conduct.
The community was created by secession from Almere's Orthodox ( NIK ) community.
While most Jews consider Modern Orthodoxy traditional today, some within the Orthodox community groups to its right consider it of questionable validity.
Intermarriage is seen as a deliberate rejection of Judaism, and an intermarried person is effectively cut off from most of the Orthodox community.
Websites claiming to represent the Orthodox community indicate followers in the United States and India.
Father Raphael was sent to New York City in 1895 by Tsar Nicholas II of Russia to administer the local Orthodox Christian community then composed essentially of Russian and Middle-Eastern immigrants.
Since its publication, Rashi's commentary on the Torah is standard in almost all Chumashim produced within the Orthodox Jewish community.
* Song of Songs ( 2005 ) a Josh Appignanesi and Jay Basu film-a study of belief and desire, set in the cloistered world of London's Orthodox Jewish community.
A small fraction of Jews, in the Progressive Jewish community, accept these laws much the same way as Orthodox Jews.
The event was led by the Greek Orthodox community, but the celebrations were public and inter-communal and brought everyone together for one final celebration in the Kurtuluş district of the city.
The Jewish presence itself was divided between the traditional Sephardi community, Orthodox and anti-Zionist, whose members spoke Arabic and adopted Arab dress, and the more recent influx of Ashkenazis.
The Christian community that became the Russian Orthodox Church is traditionally said to have been founded by the Apostle Andrew, who is thought to have visited Scythia and Greek colonies along the northern coast of the Black Sea.

Orthodox and made
During the years 1106-1107 A. D., a Russian Orthodox Abbot named Daniel made a pilgrimage to the Holy Land and recorded his experiences.
The Greek Orthodox branch of Christianity continues to use the Greek translation ( the Septuagint ), but when a Latin translation ( called the Vulgate ) was made for the Western church, Kingdoms was first retitled the Book of Kings, parts One to Four, and eventually both Kings and Samuel were separated into two books each.
Eastern Orthodoxy and Protestantism do not believe in Purgatory as such, though the Orthodox Church is willing to allow for a period of continued sanctification ( the process of being made pure, or holy ) after death.
Orthodox seminarians are typically tonsured as readers before entering seminary, and may later be made subdeacons or deacons ; customs vary between seminaries and between Orthodox jurisdictions.
Although Orthodox Judaism acknowledges that rabbis made many decisions and decrees regarding Jewish Law where the written Torah itself is non-specific, they did so only in accordance with regulations given to them by Moses on Mount Sinai ( see Deuteronomy 5: 8-13 ).
Eastern Orthodox find the first instance of an image or icon in the Bible when God made man in His own image ( Septuagint Greek eikona ), in Genesis 1: 26-27.
As people are also made in God's images, people are also considered to be living icons, and are therefore " censed " along with painted icons during Orthodox prayer services.
Furthermore, all Orthodox and some Conservative authorities forbid the consumption of processed grape products made by non-Jews, due to ancient pagan practices of using wine in rituals.
Nonetheless, full dogmatic articulations of the canon were not made until the Canon of Trent of 1546 for Roman Catholicism, the Thirty-Nine Articles of 1563 for the Church of England, the Westminster Confession of Faith of 1647 for Calvinism, and the Synod of Jerusalem of 1672 for the Greek Orthodox.
Nazareth today still has a significant Christian population, made up of Maronites, Orthodox Christians, Roman Catholic, Melkite Eastern Catholics, Anglicans, Baptists, Evangelicals and Copts, among others.
They made some advances in Egypt, despite the strong Monophysite ( Oriental Orthodox ) presence there.
Matzo may be made by machine or by hand ; the latter type of matzo, called shmura matzo (" watched " or " guarded " matzo ), is the bread of preference for the Passover Seder in Orthodox Jewish communities.
He was visited once by Basil of Caesarea who took many of his ideas and implemented them in Caesarea, where Basil also made some adaptations that became the ascetic rule, or Ascetica, the rule still used today by the Eastern Orthodox Church, and comparable to that of the Rule of St. Benedict in the West.
It made its greatest stride in becoming the fourth movement in North American Judaism ( Orthodox, Conservative and Reform being the other three ) with the founding of the Reconstructionist Rabbinical College in 1968.
Accordingly, there has been no need to develop legal arguments analogous to those made within the Orthodox and Conservative movements.
Given this is the feast day used by the Greek Orthodox Church, it has been argued that the discovery was probably made on 18 August, the feast day used by the Roman Catholic Church.
The council also decreed that every altar should contain a relic, which remains the case in modern Catholic and Orthodox regulations ( Canon VII ), and made a number of decrees on clerical discipline, especially for monks when mixing with women.
Round and golden, they are made from the rich foods still allowed during that week by the Orthodox traditions: butter, eggs, and milk ( in the tradition of Orthodox lent, the consumption of meat ceases one week before the consumption of milk and eggs ).
Subsequently, undocumented claims that the Russian Orthodox Church has recently recognised Harold as a martyr have been made.
During Paschal's papacy some efforts were made by the Byzantine Emperor Alexios I to bridge the schism between the Orthodox and the Catholic Church, but these failed, as he pressed the demand that the Patriarch of Constantinople recognise the Pope's primacy over " all the churches of God throughout the world " in late 1112.
Although even in Modern Orthodox circles there are some Rabbis ( e. g. Professor Marc Shapiro ) that point out the numerous rabbinic sources from the Talmudic, Post-Talmudic, and medieval ages that claim that there were some changes to the text, which include whole verses, that were made deliberately during the Mishnaic era, and even during the times of the first temple.
The Russian Orthodox Church Outside Russia continued missionary work outside Russia after the 1917 Russian Revolution, resulting in the establishment of many new dioceses in the diaspora, from which numerous converts have been made in Eastern Europe, North America and Oceania.

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