A significant portion ( about one third ) of the Qur ' an deals with these beliefs, with many hadith elaborating on the themes and details.

Fiqhi tafsir deals mainly with verses that have a legislative meaning ( see ahkam ), and it strives to obtain Islamic law from the Qur ' an.

The Qur ' an deals with zina in several places.

The Qur ' an mentions that the person who deals with riba () will stand ( on judgement day ) as one who is beaten by Satan into insanity.

In the Qur ' an, Benjamin is referred to as righteous young child, who remained with Jacob when the older brothers plotted against Joseph.

Sometimes in series with this rule an exception is made for religious materials such as the Bible, Torah or Qur ' an.

The Qur ' an ( 57: 27 ) states, " But the Monasticism which they invented for themselves, We did not prescribe for them but only to please Allah therewith, but that they did not observe it with the right observance.

The Qur ' an speaks of the oneness of God: " Allah has borne witness that there is no God but Him-and the angels, and those with knowledge also witness this.

# The fatwā is in line with relevant legal proofs, deduced from Qur ' anic verses and ahadith ; provided the hadith was not later abrogated by Muhammad.

In many cases the books themselves are also believed to be imbued with magical powers, though in many cultures other sacred texts that are not grimoires, such as the Bible and Qur ' an, have also been believed to intrinsically have magical properties ; in this manner while all books on magic could be thought of as grimoires, not all magical books could.

Other passages, however, conflict with the teachings of the Qur ' an — as, for instance, in the account of the Nativity, where Mary is said to have given birth to Jesus without pain or as in Jesus's ministry, where he permits the drinking of wine and enjoins monogamy — though the Qur ' an acknowledges each prophet had a set of their own laws that might differ in some aspects from each other.

The Gospel of Barnabas claims that Jesus predicted the advent of Muhammad, thus conforming with the Qur ' an which mentions:

This passage corresponds closely with the canonical John 1: 19-30, except that in that passage, the words are spoken by John the Baptist ( in the Qur ' an ; Yahya ibn Zakariya ) and refer to Jesus.

Nevertheless, Muslim writers sometimes note those elements of the Gospel of Baranabas that stand in accord with standard Qur ' anic teaching, such as the denial of Jesus as being Son of God and the prophetic prediction by Jesus of the coming Messenger of God and, consequently, some Muslims are inclined to regard these specific elements as representing the survival of suppressed early Jesus traditions much more compatible with Islam.

According to the traditional Islamic view, the Qur ' an ( Koran ) began with revelations to Muhammad ( when he was 40 years old ) in 610.

Isaac is mentioned fifteen times by name in the Qur ' an, often with his father and his son, Jacob.

LGBT topics and Islam are influenced by both the cultural-legal history of the nations with a large Muslim population, along with how specific passages in the Qur ' an and statements attributed to the prophet Muhammad are interpreted.

The Qur ' an proclaims this eschatology with a pervading aura of certitude and claims it sheer folly to doubt the inevitability of the end-time.

According to Islamic tradition, during the reign of Isa ( the Qur ' anic name for Jesus ) people will live an extremely peaceful life filled with prosperity and abundance.

The punishments in the Qur ' an are contrasted not with release but with mercy (,,, etc .).

Jacob (;, ; Septuagint ; ; " heel " or " leg-puller "), also later known as Israel (,,, " persevere with God "; Septuagint ; ), as described in the Hebrew Bible, the Talmud, the New Testament and the Qur ' an was the third patriarch of the Hebrew people with whom God made a covenant, and ancestor of the tribes of Israel, which were named after his descendants.

According to the Qur ’ ān, he was, along with Caleb, one of the two believing spies whom Moses had sent to spy the land of Canaan.

To some degree, the early Muslims based their economic analyses on the Qur ' an ( such as opposition to riba, meaning usury / interest ), and from sunnah, the sayings and doings of Muhammad.

The institute deviates from orthodox Islamic thinking in its belief that the Qur ' anic prohibition of riba ( usury ) does not prohibit all lending at interest, only that which is excessively high.

Micro venture capital is one of the approaches adopted in Islamic economics as a substitute for interest-bearing loans, or riba, prohibited by the Qur ' an.

There are two types of riba discussed by Islamic jurists: an increase in capital without any services provided and speculation ( Maisir ), which is prohibited by the Qur ' an, and commodity exchanges in unequal quantities, also prohibited in the Qur ' an.

The Qur ' an explicitly prohibits riba, and since the Qur ' an is an undisputed source of guidance for Muslims, all Muslim authorities unanimously agree on prohibition of riba.

Here, Qur ' an makes it clear that " trade " and " riba " are not the same and that God forbade " riba " and allowed " trade ".

The Qur ' an states the following on riba:

Islamic jurists discuss two types of riba: an increase in capital with no services provided, which the Qur ' an prohibits — and commodity exchanges in unequal quantities, which the Sunnah prohibits.

The Qur ' an states that Abraham received " good tidings of Isaac, a prophet, of the righteous ", and that God blessed them both ( XXXVII: 12 ).

While the Qur ' an does not mention the king's name, Muslim commentators have assigned Nimrod as the king based on Jewish sources, namely the Book of Jasher ( 11: 1 and 12: 6 ).

About 12, 000 fragments belonged to 926 copies of the Qur ' an, the other 2, 000 were loose fragments.

The pit into which Joseph is thrown is a well, and Joseph was taken as a slave by passing caravan ( Qur ' an 12: 19 ).

He remains so until the sons have returned from Egypt, bringing with them Joseph's garment which healed the patriarch's eyes as soon as he put it to his face ( Qur ' an 12: 96 ).

The Qur ' an states that Abraham received " good tidings of Isaac, a prophet, of the righteous ", and that God blessed them both ( XXXVII: 12 ).

In the Qur ' an ( xix. 12 ), the word mihrab refers to a sanctuary / place of worship.

Other chemical elements mentioned in the Qur ' an include gold and silver as valuables ( e. g. Sura 3, 14 & Sura 9, 34 ), copper ( Sura 55, 35 ) and copper in the context of molten brass or bronze ( e. g. Sura 34, 12 ).

Surat At-Talaq () ( Divorce ) is the 65th sura of the Qur ' an with 12 ayat.

Surat At-Tahrim () ( Banning, Prohibition ) is the 66th sura of the Qur ' an with 12 ayat.

The birth is later referred in LXVI: 12, where the Qur ' an states that Mary remained " pure ", while Allah allowed a life to shape itself in Mary's womb.

Ma ' alim fi al-Tariq, also Ma ' alim fi ' l-tareeq, ( Arabic: معالم في الطريق ) or Milestones, first published in 1964, is a short ( 12 chapters, 160 pages ) book by Egyptian Islamist author Sayyid Qutb in which he lays out a plan and makes a call to action to re-create the Muslim world on strictly Qur ' anic grounds, casting off what Qutb calls Jahiliyyah, the pre-Islamic ignorance that the world has lapsed into.

They believe Sura 12 ( Yusuf ) of the Qur ' an is not an authentic Sura.

* Christian group may seek ban on Qur ' an ( The Guardian, 12 October 2005 )