# The fatwā is in line with relevant legal proofs, deduced from Qur ' anic verses and ahadith ; provided the hadith was not later abrogated by Muhammad.

In the Qur ' an, it later narrates that Abraham also praised God for giving him Ishmael and Isaac in his old age ( XIV: 39-41 ).

Jacob (;, ; Septuagint ; ; " heel " or " leg-puller "), also later known as Israel (,,, " persevere with God "; Septuagint ; ), as described in the Hebrew Bible, the Talmud, the New Testament and the Qur ' an was the third patriarch of the Hebrew people with whom God made a covenant, and ancestor of the tribes of Israel, which were named after his descendants.

Jacob is later mentioned in the Qur ' an in the context of the promise bestowed to Zechariah, regarding the birth of John the Baptist.

He was the subject of much elaboration in later Abrahamic traditions, including the Qur ' an.

Later Islamic theologians expanded this definition to include Zoroastrians, and later even Hindus, as the early Islamic empire brought many people professing these religions under its dominion, but the Qur ' an explicitly identifies only Jews, Christians, and Sabians as People of the Book.

The interpretation of all of these passages are hotly contested amongst various schools of thought, traditionalist and reform-minded, and branches of Islam, from the reforming Qur ' anists and Ahmadiyya to the ultra-traditionalist Salafi, as is the doctrine of abrogation ( naskh ) which is used to determine which verses take precedent, based on reconstructed chronology, with later verses superseding earlier ones.

The Satanic Verses are a small number of apparently pagan verses that were alleged to have been temporarily included in the Qur ' an by the Islamic prophet Muhammad, only to be later removed.

Muslim interpretations of the Qur ' an agree that the Mount is the site of a Temple built by Sulayman, considered a prophet in Islam, that was later destroyed.

Despite this, the Qur ' an states that Abraham in his later years prayed to God to forgive the sins of all his descendants and his parents.

In the later chapters of the Qur ' an, Abraham's role becomes yet more prominent.

Lastly, the Qur ' an argues that monotheism is a not a later discovery made by the human race, but rather there is the combined evidence of the prophetic call for monotheism throughout human history starting from Adam.

In the Qur ' an, it later narrates that Abraham also praised God for giving him Ishmael and Isaac in his old age ( XIV: 39-41 ).

Many later European " translations " of the Qur ' an merely translated Ketenensis ' Latin version into their own language, as opposed to translating the Qur ' an directly from Arabic.

A large portion of Ali's troops ( who later became the first Kharijites ) refused to concede to that agreement, and they considered that Ali had breached a Qur ' anic verse which states that The decision is only for Allah ( Qur ' an 6: 57 ), which the Kharijites interpreted to mean that the outcome of a conflict can only be decided in battle ( by God ) and not in negotiations ( by human beings ).

The Ahadith provide further details ; as for example, when the Qur ' an refers to three daily prayers ( suras 11: 114 ; 17: 78 – 79 ; 30: 17 – 18 and possibly 24: 58 ), while the five daily prayers stipulated by the later Ahadith have been adopted by Muslims.

He was very knowledgeable and despite being confined to house arrest for almost his entire life, Hasan al-Askari was able to teach others about Islam, and even compiled a commentary on the Qur ' an that would be used by later scholars.

In the end, to keep the counts of certain critical words, Khalifa denounced two long-accepted verses ( Sura 9: 128 – 129 ) of the Qur ' an as later interpolations, as a purifier of the Qur ' an.

Their curriculum began with memorization of the Arabic alphabet and the later, shorter suras of the Qur ' an ; if a student was sufficiently interested or apt, it progressed to law ( fiqh ), theology, Arabic grammar ( usually taught with al-Ajurrumi's famous summary ), mathematics ( mainly as it pertained to the complex legal system of inheritance distribution ), and sometimes astronomy.

The Medinan suras or Medinan chapters of the Qur ' an are those later suras which, according to Islamic tradition, were revealed at Medina, after Muhammad's hijra from Mecca.

The surahs revealed at Medina at a later period in the career of the Prophet are concerned for the most part with social legislation and the political and moral principles for constituting and ordering the community. There are 28 medinan suras in the Qur ' an.

The Qur ' an states:

The Qur ' an ( 57: 27 ) states, " But the Monasticism which they invented for themselves, We did not prescribe for them but only to please Allah therewith, but that they did not observe it with the right observance.

For example the Qur ' an states one needs to engage in daily prayers and fast during the month of Ramadan but some Muslims believe they need further instructions on how to perform these duties.

The Qur ' an states that Abraham received " good tidings of Isaac, a prophet, of the righteous ", and that God blessed them both ( XXXVII: 12 ).

The Qur ' an states that these men were Muslims because they submitted to God, preached His message and upheld His values, which included praying, charity, fasting and pilgrimage.

Huston Smith ( 1991 ) describes an account in the Qur ' an of meetings in heaven between Moses and Muhammad, which Huston states were " one of the crucial events in Muhammad's life ," and resulted in Muslims observing 5 daily prayers.

The Qur ' an states Jesus the Son of Mary ( Arabic: Isa ibn Maryum ) is the Messiah or " Prophet " sent to the Jews, and Muslims believe Jesus is alive in Heaven and will return to Earth to defeat the Antichrist ( Arabic: Dajjal ).

The Qur ' an further states that God chose Adam, Noah, the family of Abraham and the family of Amram above all mankind ( III: 33 ).

Chapter 2, Revelation 185 of the Qur ' an states:

The Qur ' an states:

To institute these practices was, the Qur ’ ān states, a part of the Prophet ’ s responsibility as a Messenger of God

For example, verse 4: 113 states ; " God reveals the Book ( i. e. the books of revealed religion, especially The Qur ' an ) to you, and wisdom, and teaches you that which you did not know.

Regarding the argument of implausibility of Muslims fabricating the story, Shahab Ahmed in the Encyclopedia of the Qur ' an states that " the widespread acceptance of the incident by early Muslims suggests, however, that they did not view the incident as inauspicious and that they would presumably not have, on this basis at least, been adverse to inventing it.

The Qur ' an states that the sacrifice has nothing to do with the blood and gore ( Qur ' an 22: 37: " It is not their meat nor their blood that reaches God.

The Qur ' an itself states " For every prophecy is a term, and you will come to know ( it ).

The holy book of Islam, the Qur ' an states that women should dress modestly in the presence of men who are not family members, but does not require wearing of the hijab or similar garments.

The Qur ' an states that Abraham was commanded to sacrifice his son.

One thing to note is that the Qur ' anic account of the annunciation of Isaac's birth differs sharply from the Biblical narrative, which states that three angels all came in human form to Abraham's household and ate.

The Qur ' an further states that Abraham's descendants were given the " Book and the Wisdom " ( IV: 54 ), and this fact is reinforced in a verse which states that Abraham's family was one of those in which the gift of prophecy was established as a generic trait ( XIX: 58 ).

The Qur ' an emphasizes upon Abraham's significance as it states that Abraham's family, Noah, Adam and the family of Amram were the four selected by God above all the worlds ( III: 33 ).

The Qur ' an states:

The Qur ' an states that fasting was prescribed for those before them ( i. e., the Jews and Christians ) and that by fasting a Muslim gains taqwa, which can be described in one word as ' Godconsciousness ' or ' Godwariness '.