The Qur ' an says:

The Qur ' an says the following:

The Qur ' an ( Al-Nisa: 48 ) says that God can forgive anything except shirk.

The Qur ' an says that Jonah made it onto a ship but, because of the powerfully stormy weather, the men aboard the ship suggested casting lots to throw off the individual responsible for this supposed ' bad luck '.

As the Qur ' an says:

As the Qur ' an says:

21257 in Musnad Ibn Hanbal ) mentions that there were 124, 000 of them in total throughout history ( with other traditions placing the number of Prophets at 224, 000 while other scholars holding that there is even a greater number in the history of mankind, and God alone knows ), and the Qur ' an says that God has sent a prophet to every group of people throughout time, and that Muhammad is the last of the prophets, sent for the whole of humankind.

The Qur ' an says: " And We verily gave knowledge to Dawud and Sulayman and they said: praise be to God ( Allah ) Who has preferred us above many of his believing servants ".

God says in the Qur ' an, " It is He Who has sent down the Book ( the Qur ' an ) to you with truth, confirming what came before it.

In other places the Qur ' an says:

The people continued to taunt and persecute him, but to no avail, as the Qur ' an says that it was they " that lost most ".

The Qur ' an says that Jesus was the result of a virgin birth.

The people continued to taunt and persecute him, but to no result, as the Qur ' an says that it was they " that lost most ".

The Qur ' an says: Who could have a better religion than someone who submits himself completely to God and is a good-doer, and follows the religion of Abraham, a man of pure natural belief?

The Qur ' an says that God made Abraham a " leader for the people " ( II: 124 ) and his narrative records him praying for his offspring ( XIV: 35 ).

Likewise, the Qur ' an says of Isaac that he was " among the best of chosen men " ( XXXVIII: 47 ) and was a " prophet, one of the righteous " ( XXXVII: 112 ) and further describes him as of " true strength and inner sight " ( XXXVIII: 45 ).

Qur ’ ān verse 47: 17 says that God is the ultimate source of the believer's taqwá which is not simply the product of individual will but requires inspiration from God.

As Allah says in the Qur ' an ;

It is stated in the Qur ' an ( Sura: Adh-Dhariyat ( The Wind that Scatter ) verse: 22 ) that one's sustenance is pre-determined in heaven when the Lord says: " And in the heaven is your provision and that which ye are promised.

In XIX: 54, the Qur ' an says: " And make mention in the Scripture of Ishmael.

The Qur ' an says that God ( Allah ), knows the secrets of all peoples ' hearts and when somebody lies.

( Qur ' an 42: 37 ) and says that Although the just requital for an injustice is an equivalent retribution, those who pardon and maintain righteousness are rewarded by GOD.

The Qur ' an says that a life of righteousness is the only way to make it to Heaven.

According to scholar Moojan Momen, " One of the key statements in the Qur ' an around which much of the exegesis " on the issue of what Islamic doctrine says about who is in charge is based on the verse

For example the Qur ' an states one needs to engage in daily prayers and fast during the month of Ramadan but some Muslims believe they need further instructions on how to perform these duties.

For example, dhimmis in some countries were required to wear distinctive clothing, a practice not found in either the Qur ' an or hadiths but invented in early medieval Baghdad and inconsistently enforced.

For instance, Orthodox Judaism holds that the Torah was received from God on biblical Mount Sinai, and Muslims consider the Qur ' an to have been revealed word by word and letter by letter.

For example, verse 4: 113 states ; " God reveals the Book ( i. e. the books of revealed religion, especially The Qur ' an ) to you, and wisdom, and teaches you that which you did not know.

The Qur ' an itself states " For every prophecy is a term, and you will come to know ( it ).

The Holy Du ' a is the obligatory prayer recited five times a day, as described in the Qur ' an: " And establish regular prayers at the two ends of the day and at the approaches of the night: For those things, that are good remove those that are evil: Be that the word of remembrance to those who remember ( their Lord ):" The Holy Du ' a is read in the Arabic language.

For Muslims, the Qur ' an is the final, complete revelation from God ( Arabic الله ‎ Allah ), who believe it to have been revealed to Muhammad, who is believed by Muslims to be the final prophet of Islam.

For the Qur ' an, God is an immanent and transcendent deity who actively creates, maintains and destroys the universe.

For the past 19 years he has kept himself busy studying the Qur ' an as a science.

For example, Sura 4: 5 of the Qur ' an states " Do not give your property which God assigned you to manage to the insane: but feed and cloth the insane with this property and tell splendid words to him " Some thought mental disorder could be caused by possession by a djin ( genie ), which could be either good or demon-like.

For example: Abu Hurairah quoted Muhammad as saying, " Al-Hamdu Lillahi Rabb il -` Aalameen is the Mother of the Qur ' an, the Mother of the Book, and the seven repeated Ayat of the Glorious Qur ' an.

For example, the Qur ' an's history, how it was revealed, the reasons that prompted revelations, how it was compiled, by whom and when, its preservation through the ages, the variations in its readings, the classification of verses into various categories such as abrogating ( nasikh ) verses vs. abrogated ( mansukh ) verses, and so forth.

For greater detail, they have been discussed in supplemental traditions to the Qur ' an, known as hadith literature.

For example, in Classical Arabic, of the six vowels, the three short ones are normally omitted entirely ( except in the Qur ' an ), while the three long ones are represented ambiguously by certain consonants.

For instance, when Muhammad was busy preaching to the rich people of Quraysh, and did not pay attention to a poor blind fellow named Ibn Umm Maktūm who came asking the Prophet for advice, the Qur ' an strongly blames Muhammad's attitude ( chapter 80: 1 – 10 ).

For example, it has been suggested that Dhul-Qarnayn could be Cyrus the Great ( see Cyrus the Great in the Qur ' an ).

For these reasons, among others, the Qur ' an's Arabic epithet " Dhul-Qarnayn ," literally meaning " the two-horned one ," is interpreted as a reference to Alexander the Great.

For example in Islam the Arabic language is the language of the Qur ' an, and so universal for Muslims.

For example, the translator Maulana Muhammad Ali translates these letters in his editions of the Holy Qur ' an as follows:

For protection, villagers carried in their clothing bits of paper inscribed with Qur ' anic verses ( amulets ), and they frequently pronounced the name of God.

For convenience of those readers who are already believers, this is traditionally printed since it is commanded in the Qur ' an to read / recite with the Name of Sustainer Lord, The Creator with the exception of the ninth Sura.

Keep vigil the night long, save a little A half thereof, or abate a little thereof Or add ( a little ) thereto and chant the Qur ' an in measure, For We shall charge thee with a word of weight.

For example, the tulaba (" students of Islam " in Arabic ) of Morocco recite the Qur ' an and chant hymns for special occasions using one or two reciting tones.