The Abbassids were influenced by the Qur ' anic injunctions and hadith such as " The ink of the scholar is more holy than the blood of martyrs " stressing the value of knowledge.

Although many hard-line and extremist Muslim societies have adopted capital punishment for other than the crime of murder, this is in violation of the Qur ' anic law mentioned above, and so is rejected by most orthodox commentators and scholars.

# The fatwā is in line with relevant legal proofs, deduced from Qur ' anic verses and ahadith ; provided the hadith was not later abrogated by Muhammad.

) A Muslim scholarly tradition links this Qur ' anic passage to the New Testament references to the Paraclete ( John 14: 16, 14: 26, 15: 26, 16: 7 ).

Nevertheless, Muslim writers sometimes note those elements of the Gospel of Baranabas that stand in accord with standard Qur ' anic teaching, such as the denial of Jesus as being Son of God and the prophetic prediction by Jesus of the coming Messenger of God and, consequently, some Muslims are inclined to regard these specific elements as representing the survival of suppressed early Jesus traditions much more compatible with Islam.

The Book of Hosea has also been used in Qur ' anic exegesis by Abdullah Yusuf Ali, especially in reference to Qur ' anic verses which speak of the backsliding of Israel.

The Qur ' anic term for their religious doctrine is shirk ( i. e., " sharing "); it describes them as mushrikin ( i. e., those who believe in God, but " share " other Gods in divinity ).

The mainstream interpretation of Qur ' anic verses and hadith condemn homosexuality and cross-dressing.

According to Islamic tradition, during the reign of Isa ( the Qur ' anic name for Jesus ) people will live an extremely peaceful life filled with prosperity and abundance.

Jonah's Qur ' anic narrative is extremely similar to the Hebrew Bible story.

The Al-Fatiha | first sura in a Qur ' anic manuscript by Hattat Aziz Efendi.

Very few scholars outside of mainstream Islam reject all the quotes ( Hadith ) attributed to Prophet Muhammad that mention the second return of Jesus, the Dajjal and Imam Mahdi, believing that they have no Qur ' anic basis.

* The Qur ' anic Verses That Mention the Title " Messiah "

It guarantees various rights within the framework of Qur ' anic and customary law.

* The Sana ' a palimpsest is one of the oldest Qur ' anic manuscripts in existence.

The undertext differs from the standard Qur ' anic text, and is therefore the most important documentary evidence for the existence of variant Qur ' anic readings.

While Shaitan ( شيطان, from the root ) is an adjective ( meaning " astray " or " distant ", sometimes translated as " devil ") that can be applied to both man (" al-ins ", الإنس ) and Jinn, Iblis () is the personal name of the Devil who is mentioned in the Qur ' anic account of Genesis.

In the Qur ' anic account, Samuel prophesies to the children of Israel, telling them that the sign of Saul's kingship will be that the Ark of the Covenant will come back to the Israelites:

The Qur ' anic verse they allude to as an indicator to Isa's future return is as follows:

Other passages, however, conflict with the teachings of the Qur ' an — as, for instance, in the account of the Nativity, where Mary is said to have given birth to Jesus without pain or as in Jesus's ministry, where he permits the drinking of wine and enjoins monogamy — though the Qur ' an acknowledges each prophet had a set of their own laws that might differ in some aspects from each other.

LGBT topics and Islam are influenced by both the cultural-legal history of the nations with a large Muslim population, along with how specific passages in the Qur ' an and statements attributed to the prophet Muhammad are interpreted.

Moses is mentioned 502 times in the Qur ' an ; passages mentioning Moses include 2. 49-61, 7. 103-160, 10. 75-93, 17. 101-104, 20. 9-97, 26. 10-66, 27. 7-14, 28. 3-46, 40. 23-30, 43. 46-55, 44. 17-31, and 79. 15-25. and many others.

The interpretation of all of these passages are hotly contested amongst various schools of thought, traditionalist and reform-minded, and branches of Islam, from the reforming Qur ' anists and Ahmadiyya to the ultra-traditionalist Salafi, as is the doctrine of abrogation ( naskh ) which is used to determine which verses take precedent, based on reconstructed chronology, with later verses superseding earlier ones.

Proverbs and complete passages from the Qur ' an can be seen today in Arabesque art.

Perhaps the earliest recorded example is the prohibition of the use of alcohol under Islamic law ( Sharia ), which is usually attributed to passages in the Qur ' an dating from the 7th century.

He also cited passages from the Qur ' an in order to justify his denunciation of astrology on both scientific and religious grounds.

One thing of note is that the name of the son is not given in the Qur ' an, but most accept that it was Ishmael because the following passages discuss the birth of Isaac.

The Qur ' an records a few main miracles, although different interpretations have been attributed to the passages.

Some passages of the Qur ' an, meanwhile, deal with the story of how God sent angels to Abraham with the announcement of the punishment to be imposed upon Lot's people in Sodom and Gomorrah ( 51: 24 – 34 ; 25: 51 – 60 ).

They based this recommendation on the passages from the Qur ' an mentioned above.

Although the Jewish traditions encapsulate parts of this story, a deeper insight has been given in the Qur ' anic passages referring to Zul-Qarnayn ( Cyrus of Babylon ).

The task of translation is not an easy one ; some native Arab-speakers will confirm that some Qur ' anic passages are difficult to understand even in the original Arabic.

Proverbs and complete passages from the Qur ' an are still active sources for Islamic calligraphy.

: Within a compass of two hundred pages it proclaims unequivocally the existence and oneness of a personal God, unknowable, inaccessible, the source of all Revelation, eternal, omniscient, omnipresent and almighty ; asserts the relativity of religious truth and the continuity of Divine Revelation ; affirms the unity of the Prophets, the universality of their Message, the identity of their fundamental teachings, the sanctity of their scriptures, and the twofold character of their stations ; denounces the blindness and perversity of the divines and doctors of every age ; cites and elucidates the allegorical passages of the New Testament, the abstruse verses of the Qur ' án, and the cryptic Muhammadan traditions which have bred those age-long misunderstandings, doubts and animosities that have sundered and kept apart the followers of the world's leading religious systems ; enumerates the essential prerequisites for the attainment by every true seeker of the object of his quest ; demonstrates the validity, the sublimity and significance of the Báb's Revelation ; acclaims the heroism and detachment of His disciples ; foreshadows, and prophesies the world-wide triumph of the Revelation promised to the people of the Bayán ; upholds the purity and innocence of the Virgin Mary ; glorifies the Imams of the Faith of Muhammad ; celebrates the martyrdom, and lauds the spiritual sovereignty, of the Imam Husayn ; unfolds the meaning of such symbolic terms as " Return ," " Resurrection ," " Seal of the Prophets " and " Day of Judgment "; adumbrates and distinguishes between the three stages of Divine Revelation ; and expatiates, in glowing terms, upon the glories and wonders of the " City of God ," renewed, at fixed intervals, by the dispensation of Providence, for the guidance, the benefit and salvation of all mankind.

The story of prophet Lot finds mention in several Qur ' anic passages, especially Chapter 26: 160-175 which reads: " The people of Lut rejected the apostles.

" Al-Biruni also compared Islam and Christianity, citing passages from the Qur ' an and Bible which state that their followers should always speak the truth.

Furthermore, Ahmadi theologians highlight passages from the Qur ' an to suggest that Jesus did not ascend to Heaven but died a natural death on Earth.

The typical village imam or prayer leader has at most a few years of schooling ; his scholarly work was limited to reading prayers and sermons prepared by others and to learning passages from the Qur ' an.

study of Verbal mirroring of Winds in the passages of Qur ' aan visit Surat Feateha " Word by Word analysis "

It is a fact that he has persistently been opposing Our Aa ' ya ' at / unitary verbal passages of Qur ' aan.

Al-Jahiz held him to be the most learned scholar in all branches of human knowledge, and Ibn Hisham accepted his interpretation even of passages in the Qur ’ an.

Two passages in the Qur ' an describe the fetal development process: