Help


[permalink] [id link]
+
Page "Pope Linus" ¶ 8
from Wikipedia
Edit
Promote Demote Fragment Fix

Some Related Sentences

Roman and Martyrology
As such he appears in the Roman Martyrology on 29 July.
" At that time ( 1909 ) the Roman Martyrology had the following text: This entry was based on what the Catholic Encyclopedia called later legends that confound the relative positions of Felix and Liberius.
More recent editions of the Roman Martyrology have instead:
As well as the Roman Martyrology, the Roman Missal identified the Saint Felix of 29 July with the antipope.
St. Columbanus is named in the Roman Martyrology on 23 November, but his feast is kept by the Benedictines and throughout Ireland on 24 November.
He is listed in the Roman Martyrology as Beatus Ioannes Faesulanus, cognomento Angelicus —" Blessed Giovanni of Fiesole, nicknamed Angelico ".
Hildegard's name was nonetheless taken up in the Roman Martyrology at the end of the sixteenth century.
** Seven Sleepers of Ephesus ( Roman Martyrology )
In the Middle Ages the two were treated as Christian saints, being entered in the Greek Orthodox calendar on 26 August, and in the Roman Martyrology in the Western Church as " Barlaam and Josaphat " on the date of 27 November.
Although Barlaam was never formally canonized, Josaphat was, and they were included in earlier editions of the Roman Martyrology ( feast day 27 November ) — though not in the Roman Missal — and in the Eastern Orthodox Church liturgical calendar ( 26 August in Greek tradition etc.
The Roman Martyrology.
Boniface IV is commemorated as a saint in the Roman Martyrology on his feast day, 25 May.
The study that had produced the 1969 revision of the Roman Catholic Calendar of Saints stated that there were no grounds for his consideration as a martyr, and he is not presented as such in the Roman Martyrology.
The Roman Martyrology.
In the 2004 edition of the Roman Martyrology, David is listed under 1 March with the Latin name Dávidis.
His feast day is given in the Roman Martyrology as 30 May.
The Roman Martyrology, the official list of recognized saints, references Soter: " At Rome, Saint Soter, Pope, whom Dionysius of Corinth praises for his outstanding charity towards needy exiled Christians who came to him, and towards those who had been condemned to the mines.
It has often been supposed that all the earliest Popes suffered martyrdom ; but the Roman Martyrology does not give Pope Soter the title of Martyr.
His feast day is 5 March, on which date he is commemorated in the Roman Martyrology in the following terms: " In the cemetery of Callistus on the Via Appia, Rome, burial of Saint Lucius, Pope, successor of Saint Cornelius.
It remained so until 1969, when Pope Lucius's feast was moved in the Roman Martyrology to the day of his death and omitted from the General Calendar, partly because of the baselessness of the title of " martyr " with which he had previously been honoured.
There is no confirmation of this in the case of Pope Evaristus, who is listed without that title in the Roman Martyrology, with a feast day on 26 October.

Roman and does
In 1453 when the last vestige of ancient Roman power fell to the Turks, the city officially shifted religions -- although the Patriarch, or Pope, of the Orthodox Church continued to live there, and still does -- and became the capital of the Ottoman Empire.
The Roman Catholic Church does not recognise most Anglican orders ( see Apostolicae Curae ).
" He further asserts that because the Roman Catholic Church does not recognise the Church of England as an apostolic church, a Roman Catholic monarch who abided by their faith's doctrine would be obliged to view Anglican and Church of Scotland archbishops, bishops, and clergy as part of the laity and therefore " lacking the ordained authority to preach and celebrate the sacraments.
Many who side with this view disagree that Luke portrays Christianity or the Roman Empire as harmless and thus reject the apologetic view because “ Acts does not present Christians as politically harmless or law abiding for there are a large number of public controversies concerning Christianity, particularly featuring Paul .” For example, to support this view Cassidy references how Paul is accused of going against the Emperor because he is “ saying that there is another king named Jesus .” ( Acts 17: 7 ) Furthermore, there are multiple examples of Paul ’ s preaching causing uprisings in various cities ( Acts 14: 2 ; 14: 19 ; 16: 19-23 ; 17: 5 ; 17: 13-14 ; 19: 28-40 ; 21: 27 ).
Supporters of this view believe that the Roman Empire does not threaten the spread of the gospel of Jesus Christ because Luke “ simply recognizes its existence as a political reality, but he is clear that God is greater .” Throughout Acts, believers like Paul are being charged with spiritual crimes concerning “ teaching against Israel, the law, and the temple ” ( Acts 21: 21, 28 ; 23: 29 ; 24: 5 ; 25: 8, 19 ; 28: 17 ) or being a civil disturbance ( Acts 16: 20, 21: 38, 25: 8 ) rather than political charges.
The Holy See accepts as valid the ordinations of the Old Catholics in communion with Utrecht, as well as the Polish National Catholic Church ( which received its orders directly from Utrecht, and was — until recently — part of that communion ); but Roman Catholicism does not recognise the orders of any group whose teaching is at variance with what they consider the core tenets of Christianity ; this is the case even though the clergy of the Independent Catholic groups may use the proper ordination ritual.
The obscure and extravagant imagery has led to a wide variety of interpretations: historicist interpretations see in Revelation a broad view of history ; preterist interpretations treat Revelation as mostly referring to the events of the apostolic era ( 1st century ), or -- at the latest -- the fall of the Roman Empire ; futurists believe that Revelation describes future events ; and idealist or symbolic interpretations consider that Revelation does not refer to actual people or events, but is an allegory of the spiritual path and the ongoing struggle between good and evil.
With the conversion of Sergius Paulus, Paul begins to gain prominence over Barnabas from the point where the name " Paul ," his Roman name, is substituted for " Saul " ( 13: 9 ); instead of " Barnabas and Saul " as heretofore ( 11: 30 ; 12: 25 ; 13: 2, 7 ) we now read " Paul and Barnabas " ( 13: 43, 46, 50 ; 14: 20 ; 15: 2, 22, 35 ); only in 14: 14 and 15: 12, 25 does Barnabas again occupy the first place, in the first passage with recollection of 14: 12, in the last two, because Barnabas stood in closer relation to the Jerusalem church than Paul.
Among ancient sources, the poet Simonides, another near-contemporary, says the campaign force numbered 200, 000 ; while a later writer, the Roman Cornelius Nepos estimates 200, 000 infantry and 10, 000 cavalry, of which only 100, 000 fought in the battle, while the rest were loaded into the fleet that was rounding Cape Sounion ; Plutarch and Pausanias both independently give 300, 000, as does the Suda dictionary.
But whatever were the reasons behind the votes of the majority, the rejection of the Measures made it plain that the Church does not possess full spiritual freedom to determine its worship ..." Stephen Neill points out that the Roman Catholic members of parliament abstained from voting.
Many Roman aqueducts and bridges have masonry cladding on a concrete core, as does the dome of the Pantheon.
The ignominia was thus only a transitory reduction of status, which does not even appear to have deprived a magistrate of his office, and certainly did not disqualify persons labouring under it for obtaining a magistracy, for being appointed as judices by the praetor, or for serving in the Roman armies.
The Celtic " horned god ", while well attested in iconography, cannot be identified in description of Celtic religion in Roman ethnography and does not appear to have been given any interpretatio romana, perhaps due to being too distinctive to be translatable into the Roman pantheon.
The Roman Catholic Church does not consider the validity of an ecumenical council's teaching to be in any way dependent on where it is held or on the granting or withholding of prior authorization or legal status by any state, in line with the attitude of the 5th-century bishops who " saw the definition of the church's faith and canons as supremely their affair, with or without the leave of the Emperor " and who " needed no one to remind them that Synodical process pre-dated the Christianisation of the royal court by several centuries ".
While Constantinople experienced a succession of councils alternately approving and condemning doctrine concerning hesychasm considered as identified with Palamism ( the last of the five senses in which, according to Kallistos Ware, the term is used ), the Western Church held no council in which to make a pronouncement on the issue, and the word " hesychasm " does not appear in the Enchiridion Symbolorum et Definitionum ( Handbook of Creeds and Definitions ), the collection of Roman Catholic teachings originally compiled by Heinrich Joseph Dominicus Denzinger.
The sculpture department comprises work created before 1850 that does not belong in the Etruscan, Greek, and Roman department.
They were often based on the extremely brief account in the Metamorphoses of Ovid ( who does not imply a rape ), though Lorenzo de ' Medici had both a Roman sarcophagus and an antique carved gem of the subject, both with reclining Ledas.
James J. John points out that the disappearance of imperial authority around the end of the 5th century in most of the Latin-speaking half of the Roman Empire does not entail the disappearance of the Latin scripts, but rather introduced conditions that would allow the various provinces of the West gradually to drift apart in their writing habits, a process that began around the 7th century.
Eastern Orthodoxy does not have the concept of " validity " when applied to Sacraments, but it considers the form of Roman Catholic Sacraments to be acceptable, if still devoid of actual spiritual content.
The Notitia Dignitatum does not explain where these " Roman " soldiers came from.
* " How this Herculean Roman does become / The carriage of his chafe.
2 </ sup > But no known Roman work of art displays this salute, nor does any known Roman text describe it.

0.276 seconds.