Neile, A. M., of Liverpool, in Reply to a Sermon Preached by Him in St. Jude ’ s Church, Liverpool, on Sunday, April 10, 1842, by James Braid, Surgeon, Manchester, Simms and Dinham, and Galt and Anderson, ( Manchester ), 1842.

This era also saw the birth of Native American literature, through the two published works of Samson Occom: A Sermon Preached at the Execution of Moses Paul and a popular hymnbook, Collection of Hymns and Spiritual Songs, " the first Indian best-seller ".

* A Sermon Preached before the second Society in Lebanon, June 30.

* A Sermon Preached at the Execution of Moses Paul, An Indian Who Was Executed at New Haven on the 2nd of September 1772 for the Murder of Mr. Moses Cook, late of Waterbury, on the 7th of December 1771, New Haven: Press of Thomas and Samual Green, 1772.

* Chaplin, Jeremiah ( 1825 ) A Sermon Preached at North Yarmouth, February 16, 1825: at the ordination of the Rev.

A Sermon Preached at the Publick Lecture in Boston, on Thursday, September 16, 1742.

A Sermon Preached at the Funeral of the Hon.

A Sermon Preached before the Stewards of the Westminster Dispensary at Their Anniversary Meeting, in Charlotte Street Chapel, April 1785.

A Sermon Preached at the Funeral of the Hon.

* A Letter to Dr. Holdsworth, Occasioned by His Sermon Preached before the University of Oxford.

Among the most frequently quoted Biblical sentences are the Beatitudes and yet so few persons, other than scholars, really understand the true meaning of these eight blessings uttered by Jesus at the beginning of the Sermon on the Mount.

Christ preaching the Sermon on the Mount, close to his ultimate sacrifice ; ;

Altruism was central to the teachings of Jesus found in the Gospel, especially in the Sermon on the Mount and the Sermon on the Plain.

While most Anabaptists adhered to a literal interpretation of the Sermon on the Mount which precluded taking oaths, participating in military actions, and participating in civil government, some who practiced re-baptism felt contrariwise.

These groups, along with other Christians opposed to capital punishment, have cited Christ's Sermon on the Mount ( transcribed in Matthew Chapter 5 – 7 ) and Sermon on the Plain ( transcribed in Luke 6: 17 – 49 ).

In the Sermon on the Mount he set forth a new commandment concerning marriage, teaching that lustful looking constitutes adultery.

Sermon on the Mount.

As examples of this theme, Stookey includes the revelation of the Ten Commandments on Mount Sinai, Christ's ascent of a mountain to deliver his Sermon on the Mount, and Christ's ascension into Heaven from the Mount of Olives.

His famous Sermon on the Mount is considered by some Christian scholars to be the proclamation of the New Covenant ethics, in contrast to the Mosaic Covenant of Moses from Mount Sinai.

Jesus depicted delivering the Sermon on the Mount.

The Sermon on the Mount records that Jesus taught that if someone comes to harm you, then one must turn the other cheek.

They also point out that in, Paul says that God will reward those who follow the law and then goes on to say that no one follows the law perfectly ( see also Sermon on the Mount: Interpretation )

His early ministry by word and deed in Galilee meets with much success, and leads to the Sermon on the Mount, the first of the discourses.

* Sermon on the Mount

* Major synoptic speeches of Jesus are absent, including the Sermon on the Mount and the Olivet discourse.

After he became pope in 1978, John Paul II continued on the Catholic Theology of the Body of his predecessors with a series of lectures, entitled Theology of the Body, in which he talked about an original unity between man and women, purity of heart ( on the Sermon on the Mount ), marriage and celibacy and reflections on Humane Vitae, focusing largely on responsible parenthood and marital chastity.

A Sermon preached at the General Ordination held by the Right Reverend the Lord Bishop of Oxford, in the Cathedral Church of Christ in Oxford, on Sunday, December 23, 1866, by Francis Fulford.

The prescribed readings for the Sunday are from the Epistle to the Romans, " By Christ's death we are dead for sin " (), and from the Gospel of Matthew a passage from the Sermon on the Mount about better justice than the justice of merely observing laws and rules ().

Here is an example of Kyrill ’ s humility topos taken from " A Tale of a layman, and on monasticism, and on the soul, and on repentance "; by the most sinful monk Kirill, for Vasilij, abbot of the Caves: “( 52 ) And me: I beg you, do not spurn me like a dog, but remember me even here in your prayers, and there throw me scraps from that holy table, and may all Christians be judged worthy of that life, through Jesus Christ our Lord, to whom glory with the Father and with the Holy Spirit, now and ever .” And another one from: A Sermon for Low Sunday by the unworthy monk Kirill in praise of the resurrection, and concerning the paschal bread, and concerning Thomas ’ s resting of the Lord ’ s ribs: “( 1 ) The Church requires a great teacher and a wise interpreter to adorn the feast.

While the historicity of the gospel accounts is questioned to some extent by some critical scholars and non-Christians, the traditional view states the following chronology for his ministry: Temptation, Sermon on the Mount, Appointment of the Twelve, Miracles, Temple Money Changers, Last Supper, Arrest, Trial, Passion, Crucifixion on Good Friday (,), Nisan 14th (,, Gospel of Peter ) or Nisan 15th ( Synoptic Gospels ), ( 7Apr30, 3Apr33, 30Mar36, possible Fri-14-Nisan dates ,-Meier ), entombment by Pharisees Joseph of Arimathea and Nicodemus of the Sanhedrin, Resurrection by God on Easter Sunday, appearances to Paul of Tarsus (), Simon Peter (), Mary Magdalene (,), and others, Great Commission, Ascension, Second Coming Prophecy to fulfill the rest of Messianic prophecy such as the Resurrection of the dead, the Last Judgment, and establishment of the Kingdom of God and the Messianic Age.

In the years that followed, he grew closer to the Prohibition movement, and went on tours throughout the nation reenacting the Billy Sunday sermons Get on the Water Wagon, Booze, and The Sermon Against Alcohol.

* " A Sermon preached at the opening of St. Peter's Chapel, Swinton, in the parish of Eccles, Lancashire, on Sunday, April 10, 1791.

The prescribed readings for the Sunday are from the Epistle to the Romans, " By Christ's death we are dead for sin " (), and from the Gospel of Matthew a passage from the Sermon on the Mount about better justice than the justice of merely observing laws and rules ().

The prescribed readings for the Sunday were from the Epistle to the Galatians, Paul's admonition to " walk in the Spirit " (), and from the Gospel of Matthew, from the Sermon on the Mount the demand not to worry about material needs, but to seek God's kingdom first ().

He was selected university preacher in 1804, in which year he published his Sermon on 5 November, delivered before the University of Oxford.

* Hymn before the Sermon

# A Sermon preached before the Lords on the Anniversary of the Martyrdom of King Charles the First, 1794.

# A Sermon preached before the Society for the Propagation of the Gospel, 1798.

On May 19, 1669, Davenport preached the Election Sermon before the General Court in Boston, using the occasion to condemn the actions of " Councils " that interfered with the liberty and administration of individual congregations.

* ‘ A Sermon before the University of Oxford at St. Mary's, 5 Nov. 1781 .’

* A Sermon before the House of Lords ( August 27 ), on Matt.

) 1618 ), of which English, French and German translations also appeared ; and a Sermon preached in Italian before the king.

The introduction to the Sermon on the Plain also has Jesus go up into a mountain in Luke 6: 12, but he goes there merely to pray and descends before beginning his preaching.

* Sermons: A Sermon before the King at Whitehall, 23 Jan. 1675 ( London, 1676 ); A Sermon before the Lord Mayor at St. Mary-le-Bow, 5 Nov. 1680 ( London, 1680 ); A Sermon before the King at Whitehall, 18 Jan. 1684 ( London, 1685 ).

This was published in English in 1638 as The Life of Bernard Gilpin along with the text of the Sermon preached before Edward VI in 1552.