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Page "Folklore of the United States" ¶ 50
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Shakers and is
A stricter view is held by the Shakers, who prohibit marriage ( and sexual intercourse under any circumstances ) as a violation of chastity.
The United Society of Believers in Christ ’ s Second Appearing, known as the Shakers, is a religious sect originally thought to be a development of the Religious Society of Friends.
Shaker lifestyle and tradition is celebrated in Arlene Hutton's play As It Is in Heaven, which is a re-creation of a decisive time in the history of the Shakers.
The music of " Angel Reapers " is derived almost entirely from two CD programs by Joel Cohen and the Boston Camerata ( assisted by the Shakers of Sabbathday Lake ), " Simple Gifts ," and " The Golden Harvest.
Mother Ann Day is celebrated on the first Sunday of August to commemorate the arrival of the English Shakers in America in 1774.
This is the main meal for the Shakers.
Worship could take the form of singing and ecstatic dance, which is why they were called the " Shaking Quakers ," or " Shakers.
A singular element of Crosby Township's role in history is related to the pacifist beliefs of the Shakers and some of their neighbors.
On the southwest shore of Mascoma Lake is Enfield Shaker Village, once a utopian religious community of Shakers, renowned for simple and functional architecture and furniture.
America is portrayed through Wilhelm Weitling's travels among the Shakers, Joseph Smith and the Mormons, and the Oneida colony, among others, as she surveys the full range of utopian communities throughout the country.
* The second song on the 2010 album AgriDustrial by punk blues band Legendary Shack Shakers is titled " Sin Eater.
It is claimed that Shakers in New Lebanon, New York experienced a 10-year period of revelations in 1837 called the Era of Manifestations.
Robert Plant is a noted Legendary Shack Shakers fan, and hand-picked the band to open for him on his 2005 tour of Europe.
Wilkes is known as the founder and only remaining original member of the Legendary Shack Shakers, formed in Nashville, Tennessee, in the late 90's.
This segment is similar in structure to Movers and Shakers.
However, the story discussed is one that has appeared on a television, radio or internet medium, instead of Movers and Shakers newspaper articles.
Shaker furniture is a distinctive style of furniture developed by the United Society of Believers in Christ's Second Appearing ( aka Shakers ), a religious sect founded by Jane and James Wardley.
* A Movers & Shakers edition is published annually in March, providing profiles of influential and innovative North American librarians and other information professionals.
" Simple Gifts " is a Shakers song written and composed in 1848 by Elder Joseph Brackett.
* There is often confusion between Quakers and the Amish, the Mennonites and the Shakers.
The origin of mediumship is usually linked to the Fox sisters at Hydesville, Arcadia, New York in 1848, but some believers date the unofficial beginning of modern American Spiritualism to the Shakers and similar religious groups.
Such Shakers believe that the experience of the Gospel does not require a book, but rather is encoded in the mind and soul in accordance with the will of God.
This is a category about the United Society of Believers or Shakers.

Shakers and religious
The religious communal society known as the Shakers emigrated from England during the 18th century and developed their own folk dance style.
The Society also had visitors from another communal religious society, the Shakers.
In 1816 meetings between the Shakers and Harmonists considered a possible union of the two societies, but religious differences between the two groups halted the union.
The Shakers were one of a few religious groups that formed in eighteenth-century England.
Thriving on the religious enthusiasm of the first and second Great Awakenings, the Shakers declared their messianic, communitarian message with significant response.
Shakers are no longer allowed to adopt orphans after new laws were passed in 1960 denying adoption to religious groups, but adults who wish to embrace Shaker life are welcome.
The county's first settlement occurred between 1808 and 1812, by a religious society of celibates known as Shakers.
The Shakers were a religious order which believed in pacifism, celibacy and communal living.
The religious communal society known as the Shakers emigrated from England during the 18th century and developed their own folk dance style.
Shakers, Emanuel Swedenborg ( who considered the second coming to be symbolic, and to have occurred in 1757 ), and others developed entire religious systems around a central concern for the second coming of Christ, disclosed by new prophecy or special gifts of revelation.
Generally, Christian denominations that are an accepted part of mainstream Christianity are not seen as new religious movements ; nevertheless, The Church of Jesus Christ of Latter-day Saints ( a. k. a. Mormons ), Jehovah's Witnesses, Christian Scientists, and Shakers have been studied as NRMs.
In a 1969 installment of " The Garbage Truck ", a column King wrote for the University of Maine at Orono's campus newspaper, King foreshadowed the coming of < nowiki >'</ nowiki > Salem's Lot by writing: " In the early 1800s a whole sect of Shakers, a rather strange, religious persuasion at best, disappeared from their village ( Jeremiah's Lot ) in Vermont.
In the 1870s, Hordle Grange on Vaggs Lane was, for 3 years, home to the religious sect known locally as the New Forest Shakers.
, the Shakers currently have just three active members and never had more than 10, 000 ; few or no religious or ethnic groups have fewer members than the Shakers.
For a time, all Indian religious practices were banned by law and the Indian Shakers were included.
In the 1960s, a break occurred among Indian Shakers in which one " conservative " faction continued to reject written religious material while another " progressive " faction was more tolerant of the use of the Bible and other written material.

Shakers and sect
Born in Louisiana and raised in Florida, Lincks was inspired to write the play after visiting the Pleasant Hills Shaker village in Harrodsburg, Kentucky, a restored community that the Shakers occupied for more than a century, before abandoning it in 1927 because of the inability of the sect to attract new converts.
Christian sects whose views could be seen as supporting a childfree position include the Shakers, a Protestant sect that opposed procreation, along with the Skoptsy and the Cathars.

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