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Tannaim and teachers
" Thus, Tannaim are " Mishnah teachers "), the sages who repeated and thus passed down the Oral Torah.
The Tannaim ( Hebrew:, singular, Tanna " repeaters ", " teachers ") were the Rabbinic sages whose views are recorded in the Mishnah, from approximately 10-220 CE.
Some Tannaim worked as laborers ( e. g., charcoal burners, cobblers ) in addition to their positions as teachers and legislators.
According to tradition, the Tannaim were the last generation in a long sequence of oral teachers that began with Moses.

Tannaim and were
The origins of modern Jewish prayer were established during the period of the Tannaim, " from their traditions, later committed to writing, we learn that the generation of rabbis active at the time of the destruction of the Second Temple ( 70 C. E.
There are those who attribute Sifra diTzni ` uta to the patriach Yaakov ; however, Rabbi Eliezer Tzvi of Kamarno in his book Zohar Chai wrote, " Sifra diTzni ` uta was composed by Rashbi ... and he arranged from baraitas which were transmitted to Tannaim from mount Sinai from the days of Moshe, similar to the way Rabeinu HaKadosh arranged the six orders of Mishnah from that which was repeated from before.
The traditional Rabbinic view is that most of the Zohar and the parts included in it ( i. e. those parts mentioned above ) were written and compiled by Rabbi Shimon bar Yochai, but some parts preceded Rashbi and he used them ( such as Sifra deTzni ` uta ; see above ), and some parts were written or arranged in generations after Rashbi's passing ( for example, Tannaim after Rashbi's time are occasionally mentioned ).
The Tannaim were direct transmitters of uncodified oral tradition ; the Amoraim expounded upon and clarified the oral law after its initial codification.
The Sages of the Mishnah known as the Tannaim, from the 1st and 2nd centuries of the common era, were known by the title Rabbi, for example Rabbi Akiva and Rabbi Shimon bar Yochoy.
Whereas the Pharisees were one sect among several others in the Second Temple era, the Amoraim and Tannaim sought to establish Rabbinic Judaism as the normative form of Judaism.
Pinsker, Grätz, and Adolf Neubauer saw in him a Karaite missionary endeavoring to discredit the Talmud by his statement that the four tribes did not know the names of the Tannaim and Amoraim, and that their halakot were different from those of the Talmud.

Tannaim and oral
; 70 – 200: Period of the Tannaim, rabbis who organized and elucidated the Jewish oral law.

Tannaim and tradition
It is thus evident that, according to the only authority extant in regard to the subject, the tradition of the Tannaim and the Amoraim, the activity of this assembly was confined to the period of the Persian rule, and thus to the first thirty-four years of the Second Temple, and that afterward, when Simon the Just was its only survivor, there was no other fixed institution which could be regarded as a precursor of the academies.

Tannaim and from
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In so doing, the Gemara will highlight semantic disagreements between Tannaim and Amoraim ( often ascribing a view to an earlier authority as to how he may have answered a question ), and compare the Mishnaic views with passages from the Baraita.
The first period was that of the Tannaim ( from the Aramaic word for " repeat ;" the Aramaic root TNY is equivalent to the Hebrew root SNY, which is the basis for " Mishnah.
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: The Midrashim are mostly derived from, and based upon, the teachings of the Tannaim:
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Originally, " Baraita " probably referred to teachings from schools outside of the main Mishnaic-era academies-although in later collections, individual Baraitot are often authored by sages of the Mishna ( Tannaim ).
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After he adopted a worldview considered heretical by his fellow Tannaim and betrayed his people, the rabbis of the Talmud refrained from relating teachings in his name and referred to him as the " Other One " (, ).
: The Midrashim are mostly derived from, and based upon, the teachings of the Tannaim:
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Tannaim and was
During the period of the Tannaim ( rabbis cited in the Mishna ), the spoken vernacular of Jews in Judaea was a late form of Hebrew known as Rabbinic or Mishnaic Hebrew, whereas during the period of the Amoraim ( rabbis cited in the Gemara ), which began around 200 CE, the spoken vernacular was Aramaic.
Biblical interpretation by the Tannaim and the Amoraim, which may be best designated as scholarly interpretations of the Midrash, was a product of natural growth and of great freedom in the treatment of the words of the Bible.
He was one of the second generation of Tannaim, who served under the patriarch Gamliel II of Yavneh, during the last two decades of the 1st century CE.

Tannaim and Mishnah
* The Tannaim ( literally the " repeaters ") are the sages of the Mishnah ( 0 – 200 )
The Mishnah reflects debates between 1st century BCE and 2nd century CE by the group of rabbinic sages known as the Tannaim.
The rabbis who contributed to the Mishnah are known as the Tannaim, of whom approximately 120 are known.
The rabbis recorded in the Mishnah are known as Tannaim.
The Tosefta often attributes laws that are anonymous in the Mishnah to named Tannaim.
The rabbis of the Mishnah are known as Tannaim ( sing.
( By contrast, the Mishnah states concluded legal opinions-and often differences in opinion between the Tannaim.
The decisions of the Tannaim are contained in the Mishnah, Beraita, Tosefta, and various Midrash compilations.
A Tanna ( plural, Tannaim ) is a rabbinic sage whose views are recorded in the Mishnah.

Tannaim and Tosefta
The Tannaim and Amoraim who recorded the accounts in the Talmud and Tosefta use the term Yeshu as a designation in Sanhedrin 103a and Berakhot 17b in place of King Manasseh's real name.

Tannaim and Talmud
The notion of infallibility in Judaism as it relates to the Tannaim and Amaraim of the Talmud, as well as the Rishonim, Achronim and modern day Gedolim is one surrounded by debate.
Anonymous Baraitot are often attributed to particular Tannaim by the Talmud.
The Aggadah of the Amoraim ( sages of the Talmud ) is the continuation of that of the Tannaim ( sages of the Mishna ).
" The plural, " hakhamim ," is generally used in the Talmud, and also by the Tannaim, to designate the majority of scholars as against a single authority.

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