Temple of the Delians at Delos, dedicated to Apollo ( 478 BC ).

Temple of the Delians, Delos ; 19th century pen-and-wash restoration.

* The Temple of the Delians, dedicated to Apollo, is a classic example of the Doric order ; a pen-and-wash reconstruction of the temple is illustrated at Doric order

* 1893 – Salt Lake Temple of The Church of Jesus Christ of Latter-day Saints is dedicated by Wilford Woodruff.

* 586 BC – Solomon's Temple is totally destroyed by the Babylonians under King Nebuchadnezzar.

Since Fire Temple was at least partially built to conform to the dimensions of the cliff alcove in which it was built, it is neither round in form nor truly subterranean like other structures defined as kivas

To the south of the entrance is the tiny Temple of Athena Nike.

At the centre of the Acropolis is the Parthenon or Temple of Athena Parthenos ( Athena the Virgin ).

* Pictures of the cave where it is believed by Christians that Jesus was buried and from which it is believed he resurrected and a picture of the remains of the walls of the Temple of Venus previously constructed on that site by the Emperor Hadrian

It is famous for Pushkar Lake and the 14th century Brahma Temple at Pushkar, dedicated to Brahmā, according to the Padma Purāņa, Pushkar is the only place where Brahmā may be worshipped.

Nareli Jain Temple is a relatively new Jain temple.

: The publisher of this book states, " The standard Jewish view is that prophecy ended with the ancient prophets, somewhere early in the Second Temple era.

Its subject is the Return to Zion following the close of the Babylonian captivity, and it is divided into two parts, the first telling the story of the first return of exiles in the first year of Cyrus the Great ( 538 BC ) and the completion and dedication of the new Temple in Jerusalem in the sixth year of Darius ( 515 BC ), the second telling of the subsequent mission of Ezra to Jerusalem and his struggle to purify the Jews from the sin of marriage with non-Jews.

Ezra is written to fit a schematic pattern in which the God of Israel inspires a king of Persia to commission a leader from the Jewish community to carry out a mission ; three successive leaders carry out three such missions, the first rebuilding the Temple, the second purifying the Jewish community, and the third sealing of the holy city itself behind a wall.

The Temple is finished in the month of Adar in the sixth year of Darius, and the Israelites assemble to celebrate its completion.

It is difficult to describe the parties and politics of Judah in this period because of the lack of historical source, but there seem to have been three important groups involved: the returnees from the exile who claimed the reconstruction with the support of Cyrus I ; " the adversaries of Judah and Benjamin "; and a third group, " people of the land ," who seem to be local opposition against the returnees building the Temple in Jerusalem.

* The first of the historical passages recounting Jeremiah's prophecy in the Temple ( compare chapter 7 ), his arrest, his threatened death, and his rescue, in which connection the martyrdom of the prophet Uriah is briefly mentioned ( chapter 26 ).

This was done in the Temple, which is an important part of the breaking of societal norms.

* Historical Situation → The historical situation goes through three stages: in chapters 1 – 39 the prophet speaks of a judgment which will befall the wicked Israelites ; in chapters 40 – 55 the destruction of Jerusalem and the Temple ( 587 BCE ) is treated as an accomplished fact and the fall of Babylon as an imminent threat ; and in chapters 56 – 66 the fall of Babylon is already in the past.

Trito-Isaiah is not a unity: the majority of scholars regard it as an anthology of about twelve passages, differing in date and / or purpose, and it may include material from the First Temple period.

The centrepiece of Solomon's reign is the building of the First Temple: the claim that this took place 480 years after the Exodus from Egypt marks it as a key event in Israel's history.

God brings the Babylonians, Jerusalem is razed and the Temple destroyed, and the priests, prophets and royal court are led into captivity.

The " Deuteronomic " perspective ( that of the book of Deuteronomy ) is particularly evident in prayers and speeches spoken by key figures at major transition points: Solomon's speech at the dedication of the Temple is a key example.

Ezekiel's phrase “ glory of YHWH ” ( glory of Yahweh ) describes the presence of the God of Israel which filled the Temple.

In his Commentary on Daniel, he noted, “ Let us not follow the opinion of some commentators and suppose him to be either the Devil or some demon, but rather, one of the human race, in whom Satan will wholly take up his residence in bodily form .” In interpreting 2 Thessalonians's claim that the Antichrist will sit in God's temple, Jerome preferred the view that the " temple " should be interpreted as the Church, not as the Temple in Jerusalem.

According to Rabbi Shammai Engelmayer, spiritual leader of Temple Israel Community Center in Cliffside Park and former executive editor of Jewish Week, this leaves “ Orthodox ” as “ an umbrella term that designates a very widely disparate group of people very loosely tied together by some core beliefs .”

Sacred Buddha amulet blessed in Wat Wangtakian Temple, Jorrakaepuek District, Kanjanaburee, Thailand Bayon Temple is an ancient Buddhist temple that also incorporates elements of Hindu cosmology includes “ a depiction of a cockfight ” within the walls of the temple.

Not only “ In the rabbinic literature, the cockcrow is used as general marking of time ”, but also some of the Sages interpreted the " cockcrow " to mean the voice of the Temple officer who summoned all priests, Levites, and Israelites to their duties and used as such because the Hebrew gever was used also to mean a " rooster " in addition to the meaning of " man, strong man ".

* William Rostoker ; Elizabeth Gebhard, “ The Reproduction of Rooftiles for the Archaic Temple of Poseidon at Isthmia, Greece ,” Journal of Field Archaeology, Vol.

This became known to all who lived in Jerusalem, so that in their own language they called that field Hakeldama, that is, “ Field of Blood .”” According to the Gospel of Matthew ( 27: 7, and with allusions to Zechariah 11: 12-13 and Jeremiah 18: 2-3 and 32: 6-15 ) Judas returned the money to the Temple authorities.

Elias Bickerman speculates that one of the reasons that Zerubbabel was able to rebuild the Temple was because of “ the widespread revolts at the beginning of the reign of Darius I in 522 BC, which preoccupied him to such a degree that Zerubbabel felt he could initiate the rebuilding of the temple without repercussions ”.

According to the Book of Ezra, “ the house was completed on the third day of the month of Adar, in the sixth year of the reign of King Darius .” In this passage, the word “ house ” refers to the second Temple.

of pārûsh, meaning “ set apart ”, Qal passive participle of the verb pārāsh, through Greek ,-pharisaios ) were at various times a political party, a social movement, and a school of thought among Jews during the Second Temple period beginning under the Hasmonean dynasty ( 140 – 37 BCE ) in the wake of the Maccabean Revolt.

Early Jewish texts referred to a “ western wall of the Temple ”, but there is doubt whether the texts were referring to today ’ s Western Wall or to another wall which stood within the Temple complex.

The next fourteen layers are from the Ottoman period and their addition is ( most likely mistakenly ) attributed to Sir Moses Montefiore who in 1866 arranged that further layers be added “ for shade and protection from the rain for all who come to pray by the holy remnant of our Temple ”.

He also endeavoured to re-establish an ancient practice of “ guards of honour ”, which according to the mishnah in Middot, were positioned around the Temple Mount.

In a festive and glamorous Procession a “ Festival Sacrifice ” was performed in the Temple of the Apollo.

Leite de Vasconcelos translated this as “ segundo a determinação que emanou de baixo " ( by the determination that emanated from below ) suggesting that there is a similarity to the Temple of Apollo at Delphi.

As pointed out by William Barnes, the date for the start of Temple construction using the Tyrian data is derived “ wholly independently ” of the way that date is derived using the Scriptural data.

In the mid 1850s Hunt travelled to the Holy Land in search of accurate topographical and ethnographical material for further religious works, and to “ use my powers to make more tangible Jesus Christ ’ s history and teaching ”; there he painted The Scapegoat, The Finding of the Saviour in the Temple and The Shadow of Death, along with many landscapes of the region.

Champion, Little Brother Montgomery, William “ Do-Boy ” Diamond, Boyd Rivers and Johnnie Temple.

* KVLT 88. 5 FM “ K-Love ” – Temple ( Christian )

Chaim ibn Attar maintains that this is the symbolism behind the Menorah: “ The seven candles of the Menorah the Holy Temple correspond to the world's nations, which number seventy.