Who will say that our country is even now a homogeneous community??

We consider a rural community as an assemblage of inhabited dwellings whose configuration is determined by the location and size of the arable land sites necessary for family subsistence.

Thus in both types attention is focused on the community itself, and its phenomenological life.

This, however, cannot be done by a community whose very experience of truth is confused and incoherent: it has no absolute standard, and consequently cannot distinguish the absolute from the contingent.

In this domain the simple fact of coexistence in the same local, national, and world community is enough to guarantee that we cannot refrain from having some effect, large or small, upon Gentile-Jewish relations.

Within this frame of reference policies appropriate to claims advanced in the name of the Jews depend upon which Jewish identity is involved, as well as upon the nature of the claim, the characteristics of the claimant, the justifications proposed, and the predispositions of the community decision makers who are called upon to act.

When decision makers act within this frame they determine whether a claim put forward in the name of religion is to be accepted by the larger community as appropriate to religion.

Community decision makers must make up their minds whether a claim is acceptable to the larger community in terms of prevailing expectations regarding members of nation states.

It is not implied that formal principles and procedures are so firmly entrenched within the public order of the world community or even of free commonwealths that they will control in all circumstances involving Jews and Gentiles during coming years.

When we consider the disorganized state of the world community, and the legacy of predispositions adversely directed against all who are identified as Jews, it is obvious that the struggle for the minds and muscles of men needs to be prosecuted with increasing vigor and skill.

His Ethics defines `` possessions as the property of the community, of which the individual is sovereign steward.

While it is hazardous to project the trend of history, it seems clear that a genuine community is painfully emerging in the Western world, particularly among the countries of Western Europe.

If a broader Atlantic community is to be formed -- and my own judgment is that it lies within the realm of both our needs and our capacity -- a ready nucleus of machinery is at hand in the NATO alliance.

The time is now ripe, indeed overdue, for the vigorous development of its non-military potentialities, for its development as an instrument of Atlantic community.

The existence of a community is a state of mind -- a conviction that goals and values are widely shared, that effective communication is possible, that mutual trust is reasonably assured.

Underlying these hopes and prescriptions is a conviction that the nations of the North Atlantic area do indeed form a community, at least a potential community.

That time is now past and the Atlantic nations, if they are to survive, must develop a full-fledged community, and they must also look beyond the frontiers of `` Western civilization '' toward a world-wide `` concert of free nations ''.

It is very much a matter of building the foundations of community.

The trouble with this machinery is that it is not used and the reason that it is not used is the absence of a conscious sense of community among the free nations.

It should also make him desire to participate actively in civic, school and religious life of the community so that that phase of Newark will live up to the challenge presented by this exhibit.

One-day conferences covering some specific phase of business management, also part of the continuing activities of the Small Business Administration, aid community economic development programs.

No corporation engaged in commerce shall acquire, directly or indirectly, the whole or any part of the stock or other share capital of another corporation engaged also in commerce, where the effect of such acquisition may be to substantially lessen competition between the corporation whose stock is so acquired and the corporation making the acquisition, or to restrain such commerce in any section or community, or tend to create a monopoly of any line of commerce.

Fortunately, although only a few years ago they held the student at arms length, today the business houses welcome the opportunity to aid the student, not only from an increased sense of community responsibility but also from the realization that the student of today is the interior designer of tomorrow -- that the student already is `` in the trade ''.

Unwholesome family relations, broken homes, and undesirable community influences may also be contributing factors.

The end or aim of the action, of course, is also important, especially where it is not alone a matter of changing community customs but of the use of deadly economic power to intimidate a person from stepping forward to claim his legal rights, e.g., against Negroes who register to vote in Fayette County, Tennessee, at the present moment.

The small shops `` must be retained, for they provide essential service to the community '', according to the resolution, which added that they `` also are the source of livelihood for thousands of our neighbors ''.

Such judgments are meaningful only in so far as persons are members of a world, let us say a community, that embraces Scarsdale or Yonkers, but is also infinitely richer since it is all-inclusive.

Several genera are popular with the horticultural community, including marigold, pot marigold ( also known as calendula ), cone flowers, various daisies, fleabane, chrysanthemums, dahlias, zinnias, and heleniums.

Though anarcho-capitalists are known for asserting a right to private ( individualized or joint non-public ) property, some propose that non-state public or community property can also exist in an anarcho-capitalist society.

They are subject to change, not only on the basis of new information and discoveries, but also as attitudes and perspectives change within the scientific community.

An abbot ( from Old English abbod, abbad, from Latin abbas (“ father ”), from Ancient Greek ἀββᾶς ( abbas ), from Aramaic ܐܒܐ / אבא (’ abbā, “ father ”); confer German Abt ; French abbé ) is the head and chief governor of a community of monks, called also in the East hegumen or archimandrite.

Moreover, Carnegie urged other wealthy people to contributed to society in the form of parks, works of art, libraries and other endeavors that improved the community, and contributed to the “ lasting good ” Carnegie also held a strong opinion against inherited wealth.

His criticisms of the scientific community, and especially of several mathematics circles, are also contained in a letter, written in 1988, in which he states the reasons for his refusal of the Crafoord Prize.

N11 prefixes such as 211, 311 and 511 are also often disappearing as test numbers as these codes are reassigned to local services such as community information, city hall, road conditions or non-emergency police inquiries.

Ann Arbor's Jewish community also grew after the turn of the 20th century, and its first and oldest synagogue, Beth Israel Congregation, was established in 1916.

Beatboxing is a form of a cappella music popular in the hip-hop community, where rap is often performed a cappella also.

* His view of the second coming of Christ is also unusual ; he suggested that this would not be a physical reappearance, but that the Christ being would become manifest in non-physical form, visible to spiritual vision and apparent in community life for increasing numbers of people beginning around the year 1933.

It is also the home of a community band which draws musicians from several neighboring communities.

The city of Aveiro is also the capital of the District of Aveiro, and the largest city in the Baixo Vouga intermunicipal community subregion.

Paddy Chayefsky's Academy Award-winning Marty was the most notable examination of working class Bronx life was also explored by Chayefsky in his 1956 film The Catered Affair, and in the 1993 Robert De Niro / Chazz Palminteri film, A Bronx Tale, Spike Lee's 1999 movie Summer of Sam, centered in an Italian-American Bronx community, 1994's I Like It Like That that takes place in the predominately Puerto Rican neighborhood of the South Bronx, and Doughboys, the story of two Italian-American brothers in danger of losing their bakery thanks to one brother's gambling debts.

" WIR " is both an abbreviation of Wirtschaftsring and the word for " we " in German, reminding participants that the economic circle is also a community.

Developed into its present form in Italy, ( where it is called bocce, the plural of the Italian word boccia which means " bowl "), it is played around Europe and also in overseas areas that have received Italian migrants, including Australia, North America, and South America ( where it is known as bochas ; bolas criollas in Venezuela, bocha ( the sport ) in Brazil ), initially among the migrants themselves but slowly becoming more popular with their descendants and the wider community.

Further themes are also present: the " sovereign freedom of Yahweh " ( God does not always do what is expected of him ); the " satirisation of foreign kings " ( who consistently underestimate Israel and Yahweh ); the concept of the " flawed agent " ( judges who are not adequate to the task before them ) and the disunity of the Israelite community ( which gathers pace as the stories succeed one another ).