Who will say that our country is even now a homogeneous community??

We consider a rural community as an assemblage of inhabited dwellings whose configuration is determined by the location and size of the arable land sites necessary for family subsistence.

Thus in both types attention is focused on the community itself, and its phenomenological life.

This, however, cannot be done by a community whose very experience of truth is confused and incoherent: it has no absolute standard, and consequently cannot distinguish the absolute from the contingent.

In this domain the simple fact of coexistence in the same local, national, and world community is enough to guarantee that we cannot refrain from having some effect, large or small, upon Gentile-Jewish relations.

Within this frame of reference policies appropriate to claims advanced in the name of the Jews depend upon which Jewish identity is involved, as well as upon the nature of the claim, the characteristics of the claimant, the justifications proposed, and the predispositions of the community decision makers who are called upon to act.

When decision makers act within this frame they determine whether a claim put forward in the name of religion is to be accepted by the larger community as appropriate to religion.

Community decision makers must make up their minds whether a claim is acceptable to the larger community in terms of prevailing expectations regarding members of nation states.

It is not implied that formal principles and procedures are so firmly entrenched within the public order of the world community or even of free commonwealths that they will control in all circumstances involving Jews and Gentiles during coming years.

When we consider the disorganized state of the world community, and the legacy of predispositions adversely directed against all who are identified as Jews, it is obvious that the struggle for the minds and muscles of men needs to be prosecuted with increasing vigor and skill.

His Ethics defines `` possessions as the property of the community, of which the individual is sovereign steward.

While it is hazardous to project the trend of history, it seems clear that a genuine community is painfully emerging in the Western world, particularly among the countries of Western Europe.

If a broader Atlantic community is to be formed -- and my own judgment is that it lies within the realm of both our needs and our capacity -- a ready nucleus of machinery is at hand in the NATO alliance.

The time is now ripe, indeed overdue, for the vigorous development of its non-military potentialities, for its development as an instrument of Atlantic community.

The existence of a community is a state of mind -- a conviction that goals and values are widely shared, that effective communication is possible, that mutual trust is reasonably assured.

Underlying these hopes and prescriptions is a conviction that the nations of the North Atlantic area do indeed form a community, at least a potential community.

That time is now past and the Atlantic nations, if they are to survive, must develop a full-fledged community, and they must also look beyond the frontiers of `` Western civilization '' toward a world-wide `` concert of free nations ''.

It is very much a matter of building the foundations of community.

The trouble with this machinery is that it is not used and the reason that it is not used is the absence of a conscious sense of community among the free nations.

To guard against the tyranny of a numerical majority, Calhoun developed his theory of `` concurrent majority '', which, he said, `` by giving to each portion of the community which may be unequally affected by the action of government, a negative on the others, prevents all partial or local legislation ''.

The second involves something deeper, but its characteristic form focuses on a shift in policy for the community, not in the truth on which the community rests.

The third type, however, wrenches attention from the life of action and interests in the community and focuses it on the ground of being on which the community depends for its existence.

There the community, faced with the need to formulate policy on the level of absolute justice, can find the answer to its problem in the absolute truth which it holds as partially experienced.

In its defensive formulations, the theory will attack conscious change on the grounds of the independent existence of the community.

These lines never cease to haunt the book amidst all the exaltations of combat, and to make an appeal for a larger and more elemental human community than one based on the brutal necessities of war.

A realistic balancing of the need for new forms of international organization on the one hand, and our capacity to achieve them on the other, must be approached through the concept of `` community ''.

reaching agreement on projects of value to the whole community has long been one of Greater Miami's hardest tasks.

Through the SBA's Management Counseling Program, practical, personalized advice on sound management principles is available upon request to both prospective and established businessmen in a community.

To this end, the community assistance program of the planning division will continue to be operated as a staff function to make available, on a shared cost basis, technical planning assistance to those communities in the state unable to maintain their own planning staff.

The detective, commenting on Barco's behavior, felt that he merely belonged among the myriad citizens of our community who are mentally unhinged -- that he was a more or less harmless `` nut ''!!

Feelings of a community of interest will have to be recreated -- in some of the new nations, indeed, they must be built for the first time -- on a new basis which looks toward the future and does not rely only on shared memories of the past.

The opportunity exists for states to reserve some of their vocational education funds to apply on an ad hoc flexible basis to subsidize any local preemployment training programs that may be quickly set up in a community to aid a new industrial plant.

The European customs on which international law was based were to become, by force and fiat, the customs that others were to accept as law if they were to join this community as sovereign states.

The old way of doing things, which depended on a relatively stable community with stable ideas dealing with familiar situations, was no longer adequate to the task.

During the past decade the program has been carried on through expansion of free higher education in state universities, state colleges, and community colleges.

Established in 1857, Upper Iowa University ( UIU ) is a private institution of higher education with its residential campus located in northeast Iowa, United States near the Volga River in the rural community of Fayette, where around 900 students are enrolled.

* Sharon Center, Iowa ( unincorporated community )

During a dedication ceremony in Iowa, State Engineer Thomas H. MacDonald said he felt it was "... the first outlet for the road building energies of this community.

Northwest Iowa Community College is also in Sioux County though it is most often associated with community of Sheldon in O ' Brien County.

Ontario was viewed as an " Iowa under Palm trees ," with a solid Midwestern / Mid-American foundation, but it had a large German and Swiss community.

The community is located at the state line, across the river from Iowa.

Cumberland's sister community is Massena, Iowa.

Massena's sister community is Cumberland, Iowa.

Littleport is an unincorporated community and former city in Clayton County, Iowa, USA.

The community is home to a large industrial park, the largest campus of Northeast Iowa Community College, and a handful of new commercial businesses.

In 1911 the community got its own railroad with the opening of the Iowa & Omaha Shortline which ran 12 miles to Neola on the Wabash Railroad line southeast of Council Bluffs.

Today the Quad Cities community consists of the larger cities of Davenport, Iowa ; Bettendorf, Iowa ; Moline, Illinois ; Rock Island, Illinois ; and East Moline, Illinois, as well as surrounding smaller cities Eldridge, Long Grove, Park View, Blue Grass, Buffalo, Walcott, Maysville, Mount Joy, Pleasant Valley, LeClaire, Panorama Park, and Riverdale in Iowa and Silvis, Milan, Hampton, Carbon Cliff, Port Byron, Andalusia, Coal Valley, and Colona in Illinois.

Mount Sterling became something of a bedroom community with residents forced to find work in larger area towns like Keosauqua, Keokuk, and Fairfield Iowa.

The community of Iowa was developed in the mid-19th century.

The community is located between Sherburn, Minnesota and Estherville, Iowa on Minnesota State Highway 4.

Sidney, Iowa derives its name from the community.

The community is said to have been named for Eldon, Illinois ( possibly Shirk meant Iowa ).

Massena, Iowa, also in the USA, and which in turn was named for the community in New York, honours Masséna with a portrait of him in its Centennial Park.

* Massena, Iowa, another community, named after Massena, NY.

It is the fourth most populous community in Iowa County.

The family eventually moved to the small Norwegian-American community of Saude, near Cresco, Iowa.