To guard against the tyranny of a numerical majority, Calhoun developed his theory of `` concurrent majority '', which, he said, `` by giving to each portion of the community which may be unequally affected by the action of government, a negative on the others, prevents all partial or local legislation ''.

In any social system in which communications have an importance comparable with that of production and other human factors, a point like f in Figure 2 would ( other things being equal ) be the dwelling place for the community leader, while e and h would house the next most important citizens.

The second involves something deeper, but its characteristic form focuses on a shift in policy for the community, not in the truth on which the community rests.

The third type, however, wrenches attention from the life of action and interests in the community and focuses it on the ground of being on which the community depends for its existence.

There the community, faced with the need to formulate policy on the level of absolute justice, can find the answer to its problem in the absolute truth which it holds as partially experienced.

In its dynamic form, it visualizes the community as the embodiment of an ontological force -- the race, for instance, which unfolds in history.

Within this frame of reference policies appropriate to claims advanced in the name of the Jews depend upon which Jewish identity is involved, as well as upon the nature of the claim, the characteristics of the claimant, the justifications proposed, and the predispositions of the community decision makers who are called upon to act.

His Ethics defines `` possessions as the property of the community, of which the individual is sovereign steward.

After the seventeenth century the audience ceased to be an organic community to which these ideas and their attendant habits of figurative language would be natural or immediately familiar.

Both abolition of war and new techniques of production, particularly robot factories, greatly increase the world's wealth, a situation described in the following passage, which has the true utopian ring: `` Everything was so cheap that the necessities of life were free, provided as a public service by the community, as roads, water, street lighting and drainage had once been.

It cannot become the source of a real Atlantic community if it remains organized to deal only with the military threat which first brought it into being ''.

SBA offers Administrative Management Courses, which are designed to improve the management efficiency and `` know-how '' of small business concerns within a community.

Fundamental to the difficulty of creating the desired prestige is the fact that, in the business community, prestige and status are conferred in proportion to the authority that one man has over others and the extent of which he participates in the management functions ''.

Feelings of a community of interest will have to be recreated -- in some of the new nations, indeed, they must be built for the first time -- on a new basis which looks toward the future and does not rely only on shared memories of the past.

but this obligation pertains only to countries which are honestly seeking to become responsible members of a stable and forward-moving world community.

This is the stage at which democratic developments must take place if the society is to become an open community of creative people.

Further research in the meaning of crises as experienced by the consumers of traditional social casework services -- including attempts to develop a typology of family structures, crisis problems, reaction mechanisms, and differential treatment approaches -- and the establishment of new experimental programs are imperative social needs which should command the best efforts of caseworkers in collaboration with community planners.

The European customs on which international law was based were to become, by force and fiat, the customs that others were to accept as law if they were to join this community as sovereign states.

The old way of doing things, which depended on a relatively stable community with stable ideas dealing with familiar situations, was no longer adequate to the task.

A hypothetical issue of this sort might deal with the establishment of a free public junior college in a community where there already was a good private college which served the middle-class youth adequately but was too expensive for working-class youth.

We find it in the later Stoic conception of man's natural condition which included the community of all possessions.

Finally, the conception of the natural community of all possessions which originated with the Stoics was firmly fixed in a tradition by More's time, although it was not accepted by all the theologian-philosophers of the Middle Ages.

Who will say that our country is even now a homogeneous community??

We consider a rural community as an assemblage of inhabited dwellings whose configuration is determined by the location and size of the arable land sites necessary for family subsistence.

Thus in both types attention is focused on the community itself, and its phenomenological life.

This, however, cannot be done by a community whose very experience of truth is confused and incoherent: it has no absolute standard, and consequently cannot distinguish the absolute from the contingent.

In this domain the simple fact of coexistence in the same local, national, and world community is enough to guarantee that we cannot refrain from having some effect, large or small, upon Gentile-Jewish relations.

When decision makers act within this frame they determine whether a claim put forward in the name of religion is to be accepted by the larger community as appropriate to religion.

Community decision makers must make up their minds whether a claim is acceptable to the larger community in terms of prevailing expectations regarding members of nation states.

It is not implied that formal principles and procedures are so firmly entrenched within the public order of the world community or even of free commonwealths that they will control in all circumstances involving Jews and Gentiles during coming years.

When we consider the disorganized state of the world community, and the legacy of predispositions adversely directed against all who are identified as Jews, it is obvious that the struggle for the minds and muscles of men needs to be prosecuted with increasing vigor and skill.

While it is hazardous to project the trend of history, it seems clear that a genuine community is painfully emerging in the Western world, particularly among the countries of Western Europe.

If a broader Atlantic community is to be formed -- and my own judgment is that it lies within the realm of both our needs and our capacity -- a ready nucleus of machinery is at hand in the NATO alliance.

The time is now ripe, indeed overdue, for the vigorous development of its non-military potentialities, for its development as an instrument of Atlantic community.

The existence of a community is a state of mind -- a conviction that goals and values are widely shared, that effective communication is possible, that mutual trust is reasonably assured.

Underlying these hopes and prescriptions is a conviction that the nations of the North Atlantic area do indeed form a community, at least a potential community.

That time is now past and the Atlantic nations, if they are to survive, must develop a full-fledged community, and they must also look beyond the frontiers of `` Western civilization '' toward a world-wide `` concert of free nations ''.

It is very much a matter of building the foundations of community.

The trouble with this machinery is that it is not used and the reason that it is not used is the absence of a conscious sense of community among the free nations.

The community is a part of the El Tejon Unified School District.

A portion of nearby Tejon Ranch called Centennial is proposed to be a 23, 000-home master-planned community adjacent to Neenach.

At an elevation of 1499 feet ( 457 m ), the community is located at the foot of a road grade known as The Grapevine that starts at the mouth of Grapevine Canyon at the southern end of the San Joaquin Valley and ascends the canyon to the Tejon Pass in the Tehachapi Mountains via Interstate 5 ( formerly U. S. Route 99 ).