Help


[permalink] [id link]
+
Page "Ritual washing in Judaism" ¶ 72
from Wikipedia
Edit
Promote Demote Fragment Fix

Some Related Sentences

masoretic and text
In the masoretic text, Chronicles is part of the third part of the Tanakh, namely the Ketuvim (" Writings ").
* The Qahal, an organisational structure mentioned in the masoretic text of the Bible, which the Septuagint refers to as the Ekklesia.
The masoretic text ( the Hebrew on which most modern Protestant Bible translations of the Old Testament are based ) has pitdah as the gem the stone is made from ; some scholars think it is related to an Assyrian word meaning " flashed ".
Balaam's location, Pethor, is simply given as " which is by the river of the land of the children of his people " in the masoretic text and the Septuagint, though the Samaritan Pentateuch, Vulgate, and Syriac Peshitta all identify his land as Ammon.
Following the reading of the masoretic text, some scholars suspect that the name is derived from a Syriac term meaning first rupture, in the sense of being a first-born son.
This platform is literally described by the masoretic text as a laver ( Hebrew: kiyyor ), and as with the Priestly Code's laver, there is only one platform, and it is placed in the centre of the outer court.
The Latin Vulgate by Jerome was based upon the Hebrew for those books of the Bible preserved in the Jewish canon ( as reflected in the masoretic text ), and on the Greek text for the deuterocanonical books.
Bible translations incorporating modern textual criticism usually begin with the masoretic text, but also take into account possible variants from all available ancient versions.
A similar genealogy is given in the Book of Exodus, where it is added that among Kohath's sons was one — Amram — who married a woman named Jochebed, who was closely related to his father, and they were the biological parents of Moses, Aaron, and Miriam ; though some Greek and Latin manuscripts of the Torah state that Jochebed was Amram's father's cousin, the masoretic text states that she was his father's sister, and the Septuagint mentions that she was one of his father's sisters.
The masoretic text / Septuagint family tree of Levi's immediate descendants is as follows:
There is also an identically spelled ( homonym ) Hebrew noun herem, fisherman's net, which appears 9 times in the masoretic text of the Tanakh but has no etymological connection to herem as devoted objects.
The accounts of Micah's idol also include reference to a Jonathan son of Gershom as being a priest, and although the masoretic text seems to avoid the implication that non-Aaronim could be priests by describing this particular Gershom as a son of Manasseh ( מנשה ), this appears to have been distorted ; the letter nun ( נ ) appears here in superscript, suggesting that the text originally described this Gershom as the one that was a son of Moses ( משה ).
According to the version of the story in the masoretic text, David managed to conquer the city by a surprise attack, led by Joab, through the water supply tunnels ( Jerusalem has no natural water supply except for the Gihon spring ).
According to many textual scholars the claim in the masoretic text could simply be a scribal error ; the Septuagint version of the passage states that the Israelites had to attack the Jebusites with their dagger rather than through the water shaft.
According to the masoretic text, Jochebed's family tree is as follows:
Nevertheless, the masoretic text for the Books of Samuel states that David managed to capture the city by stealth, sending his forces through a " water shaft " and attacking the city from the inside.
תו ּ מ ִ ים ( Thummim ) is widely considered to be derived from the consonantal root תת ּ ו ּ מ ִ ים ( t-m-m ), meaning innocent, while או ּ ר ִ ים ( Urim ) has traditionally been taken to derive from a root meaning lights ; these derivations are reflected in the Neqqudot of the masoretic text.
In the version of this passage in the masoretic text, it describes Saul and Jonathan being separated from the rest of the people, and lots being cast between them ; the Septuagint version, however, states that Urim would indicate Saul and Jonathan, while Thummim would indicate the people.
Jewish English Bible translations are modern English Bible translations that include the books of the Hebrew Bible ( Tanakh ) according to the masoretic text, and according to the traditional division and order of Torah, Nevi ' im, and Ketuvim.
For these reasons, many scholars view the Aleppo Codex as the most authoritative representative of the masoretic tradition, both its letter-text and its vocalization ( niqqud and cantillation ), although most of its Torah section and many other parts of the text are now missing.
The text is offered in four formats: ( a ) Masoretic letter-text, ( b ) " full " letter-text ( unrelated to masoretic spelling ), ( c ) masoretic text with vowels ( niqqud ), and ( d ) masoretic text with vowels and cantillation signs.

masoretic and produced
Goshen-Gottstein suggested ( in the introduction to his facsimile reprint of the codex ) that not only was it the oldest known masoretic Bible in a single volume, it was the first time ever that a complete Tanakh had been produced by one or two people as a unified entity in a consistent style.
For over a thousand years Ben-Asher has been regarded by Jews of all streams around the world as having produced the most accurate version of the masoretic text.

masoretic and from
It was criticised by Moshe Goshen-Gottstein: " the publisher of the Koren Bible-who laid no claim to expertise in masoretic issues ... sought the help of three scholars, all of whom suffered from the same lack of masoretic expertise ... Basically, the Koren edition is hardly an edition like that of Dotan, but another rehash of the material prepared by ben Hayim.
Differs from the Breuer reconstruction and presentation for some masoretic details.
The Torah commanded the Israelites on first entering Canaan to celebrate the event with a ceremony of blessings and cursings respectively on Mount Gerizim and Mount Ebal, The masoretic text of the Tanakh says the Israelites later built an altar on Mount Ebal, constructed from natural ( rather than cut ) stones, to place stones there and whiten them with lime, to make peace offerings on the altar, eat there, and write the words of this law on the stone.
* Ahlamah ( in the masoretic text ) / Amethystos ( in the Septuagint )-Amethystos refers to Amethyst, a purple mineral which was believed to protect against getting drunk from alcohol ( Amethyst's name refers to this belief, and literally translates as not intoxicating ), and was commonly used in Egypt.
This version is from the 1662 Book of Common Prayer translation of the masoretic Hebrew text.
Biblical scholars regard this ritual as an evolution from the simpler sin offering for the first day of the seventh month, given in the book of Ezekiel ; though the masoretic text renders this as the seventh day of the month, the Septuagint has ... first day of the seventh month, and scholars think that the sin offering on this day exchanged days with Rosh Hashanah, which in Ezekiel's day appears to have been celebrated on the tenth of the month.
In the masoretic text of Deuteronomy and the Septuagint version of the same, an instruction is given to build an altar on Mount Ebal, constructed from natural ( rather than cut ) stones, to place stones there and whiten them with lime, to make peace offerings on the altar, eat there, and write the words of this law on the stone.

masoretic and red
* Odem ( in the masoretic text ) / Sardios ( in the Septuagint )-both names mean red ( Odem is cognate with Adam ), and probably refers to Sard, an immensely common stone in classical cultures.
* Nofekh ( in the masoretic text ) / Anthrax ( in the Septuagint )-while Anthrax simply means coal ( presumably here referring to the colour of burning coal ), the Vulgate here has Carbunculus, referring to the Carbuncle, which was red.

masoretic and ;
* Bareket ( in the masoretic text ) / Smaragdos ( in the Septuagint )-Bareketh etymologically means shimmering / shiny ; Smaragdos is cognate with Emerald, and literally means green stone, but is somewhat of a false friend as it was used to refer to a number of different green gems, not just the Emerald in particular.
* Shoham ( in the masoretic text ) / Beryllios ( in the Septuagint )-in some other places the Septuagint instead has Onychion, or Smaragdos, or the phrase leek-green stone, where the masoretic reads Shoham ; Beryllios refers to Beryl but earlier to the blue-green colour of the sea, Onychion refers to Onyx, and Smaragdos literally means green stone and refers to a bright columnar crystal ( either Beryl or rock crystal ).
* A portion of a biblical book in the masoretic text of the Tanakh ; this quantitative division is related to the triennial cycle for reading the Torah.
Textual scholars regard the chapter as being an insertion by the deuteronomist, and, even in the Talmud, it is argued that the chapter had been moved and was originally part of the Torah as an aspect of the Deuteronomic Code ; though the masoretic text for this chapter includes a role for the death of the high priest, the Septuagint's version of the chapter does not mention it.
According to the Samaritan Pentateuch version of Deuteronomy, the instruction actually concerns Mount Gerizim, which the Samaritans view as a holy site ; some scholars believe that the Samaritan version is probably more accurate in this respect, the compilers of the masoretic text and authors of the Septuagint being likely to be biased against the Samaritans.

masoretic and some
In masoretic manuscripts ( and some printed editions ), Psalms, Proverbs and Job are presented in a special two-column form emphasizing the parallel stitches in the verses, which are a function of their poetry.
* Yahalom ( in the masoretic text ) / Onychion ( in the Septuagint )-in some other places the Septuagint instead has Beryllios where the masoretic reads Yahalom.
* Tarshish ( in the masoretic text ) / Chrysolithos ( in the Septuagint )-in some other places the Septuagint instead has Anthrax ( meaning Coal ) where the masoretic reads Tarshish.
Despite some Greek and Latin manuscripts of the Septuagint version of the Torah stating that Jochebed was Kohath's cousin, the Hebrew masoretic text states that she was Kohath's sister-Amram's aunt-although Jochebed's relationship to Levi is not explicitly stated.

0.176 seconds.