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nature and God
John Adams asserted in the Continental Congress' Declaration of Rights that the demands of the colonies were in accordance with their charters, the British Constitution and the common law, and Jefferson appealed in the Declaration of Independence `` to the tribunal of the world '' for support of a revolution justified by `` the laws of nature and of nature's God ''.
Believing that God is the Author of this law and of all laws of nature, Roman Catholics believe that they are obliged to obey those laws, not frustrate or mock them.
There are some passages in the writings of Irenaeus where the image of God and the similitude are sharply distinguished, so most notably in the statement: `` If the ( Holy ) Spirit is absent from the soul, such a man is indeed of an animal nature ; ;
I believe, therefore, that we are without exception sinners, by nature alienated from God, and that Jesus Christ, the Son of God, came to earth, the representative Head of a new race, to die upon the cross and pay the penalty of the sin of the world, and that he who thus receives Christ as his personal Saviour is `` born again '' spiritually, with new privileges, appetites, and affections, destined to live and grow in His likeness forever.
Another character, Father Paneloux, uses the plague as an opportunity to advance his stature in the town by suggesting that the plague was an act of God punishing the citizens ' sinful nature.
" These result from a direct contact with nature, and through nature a closer relationship to God.
AD 250 – 336 ), a Christian presbyter in Alexandria, Egypt, concerning the relationship of the persons of the Trinity (' God the Father ', ' God the Son ' ( Jesus of Nazareth ), and ' God the Holy Spirit ') and the precise nature of the Son of God as being a subordinate entity to God the Father.
The letter of Auxentius, a 4th-century Arian bishop of Milan, regarding the missionary Ulfilas, gives the clearest picture of Arian beliefs on the nature of the Trinity: God the Father (" unbegotten "), always existing, was separate from the lesser Jesus Christ (" only-begotten "), born before time began and creator of the world.
Jesus was God in essence, being and or nature ( ousia ), which the Latin fathers translated as substantia.
The doctrine of open theism states that God is omnipresent, omnipotent, and omniscient, but differs on the nature of the future.
In contrast to Newton's vision of wretchedness as his willful sin and distance from God, wretchedness has instead come to mean an obstacle of physical, social, or spiritual nature to overcome in order to achieve a state of grace, happiness, or contentment.
In this work, Alan uses prose and verse to illustrate the way in which nature defines its own position as inferior to that of God.
He also attempts to illustrate the way in which humanity, through sexual perversion and specifically homosexuality, has defiled itself from nature and God.
Of other works only fragments and the titles have survived: Messeniakos, advocating the freedom of the Messenians and containing the sentiment that " God has left all men free ; nature has made no man a slave "; a Eulogy of Death, in consideration of the wide extent of human sufferings ; a Techne or instruction-book in the art
Article 25 of the Thirty-Nine Articles, speaking of the sacraments, says: " Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures ; but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.
He offers a criticism of nature worship ; a study of humanity's metaphysical loneliness, and his view that we can consider God to be in search of humanity.
) It explores the views of the rabbis in the Mishnah, Talmud and Midrash about the nature of Torah, the revelation of God to mankind, prophecy, and the ways that Jews have used scriptural exegesis to expand and understand these core Jewish texts.
The title of " Mystery of God " symbolises, according to Bahá ' ís, that ` Abdu ' l-Bahá is not a manifestation of God but how a " person of ` Abdu ' l-Bahá the incompatible characteristics of a human nature and superhuman knowledge and perfection have been blended and are completely harmonized ".

nature and monotheistic
Adoptionism was one position in a long series of Christian disagreements about the precise nature of Christ ( see Christology ) in the developing dogma of the Trinity, an attempt to explain the relationship between Jesus of Nazareth, both as man and God, and God the Father while confidently claiming to be uncompromisingly monotheistic.
* Questions about the nature and existence of a monotheistic deity, which have profoundly influenced Western philosophy, have not been important in Chinese philosophies or a source of great conflict in Chinese traditional religion.
Panentheism ( from Greek ( pân ) " all "; ( en ) " in "; and ( theós ) " God "; " all-in-God ") is a belief system which posits that the divine ( be it a monotheistic God, polytheistic gods, or an eternal cosmic animating force ), interpenetrates every part of nature and timelessly extends beyond it.
In a more specific sense, theism is a doctrine concerning the nature of a monotheistic God and God's relationship to the universe.
The Shema Yisrael, one of the most important Jewish prayers, encapsulates the monotheistic nature of Judaism: "" Hear, O Israel: the is our God, the is one.
This has created a dichotomy among some Western philosophies between secular philosophies and religious philosophies which develop within the context of a particular monotheistic religion's dogma, especially some creeds of Protestant Christianity, regarding the nature of God and the universe.
Especially during late antiquity and the middle ages, the intellect was often proposed as a concept which could reconcile philosophical and scientific understandings of nature with monotheistic religious understandings, by making the intellect a link between each human soul, and the divine intellect ( or intellects ) of the cosmos itself.
Wicca is the fifth largest growing religion, and it consists of rituals worshipping nature, and it can be monotheistic, polythistic, atheist, or most commonly duotheistic.

nature and religions
The notion of elves thus appears similar to the animistic belief in spirits of nature and of the deceased, common to nearly all human religions ; this is also true for the Old Norse belief in dísir, fylgjur and vörðar (" follower " and " warden " spirits, respectively ).
Justice, on this account, is a universal and absolute concept: laws, principles, religions, etc., are merely attempts to codify that concept, sometimes with results that entirely contradict the true nature of justice.
In the ancient animistic religions, kami were understood as simply the divine forces of nature.
Most modern pagan religions celebrate the cycles and seasons of nature through a festival calendar that honours these changes.
The current state of psychological study about the nature of religiousness suggests that it is better to refer to religion as a largely invariant phenomenon that should be distinguished from cultural norms ( i. e. " religions ").
However, according to Idries Shah, the Sufi philosophy is universal in nature, its roots predating the rise of Islam and the other modern-day religions, save for perhaps Buddhism and Jainism ; likewise, some Muslims consider Sufism outside the sphere of Islam.
Contrary to the accepting nature of the Ptolemaic empire towards native religions and customs, the Seleucids gradually tried to force Hellenization upon the Jewish people in their territory by outlawing Judaism.
No ; nature made us — nature did it all — not the gods of the religions.
There are people of religions besides Judaism, or even those without religious affiliation, who delve in the Zohar out of curiosity, or as a technology for people who are seeking meaningful and practical answers about the meaning of their lives, the purpose of creation and existence and their relationships with the laws of nature, and so forth ; however from the perspective of traditional, rabbinic Judaism, and by the Zohar's own statements, the purpose of the Zohar is to help the Jewish people through and out of the Exile and to infuse the Torah and mitzvot ( Judaic commandments ) with the wisdom of Kabbalah for its Jewish readers.
Due to the secret nature of the cult, and because the mystery religions of Late Antiquity were persecuted by the Christian Roman Empire from the 4th century, the details of these religious practices are unknown to scholarship, although there are educated guesses as to their general content.
Although there is this special history of debate concerning reason and faith in the Islamic, Christian and Jewish traditions, the pursuit of reason is sometimes argued to be compatible with the other practice of other religions of a different nature, such as Hinduism, because they do not define their tenets in such an absolute way.
It is practiced by adherents of many religions as a means of appeasing a god or gods or changing the course of nature.
The deification and the origins of the cult of hermaphrodite beings stem from Eastern religions, where the hermaphrodite nature expressed the idea of a primitive being that united both genders.
Latter-day Saints maintain that other religions — Christian or otherwise — have a portion of the truth, though mingled with inaccuracies due to misinterpretations of some doctrines, such as the nature of the Godhead, how Adam and Eve's choice in the Garden of Eden and their fall advanced the Plan of salvation, the need for modern divine revelation through living prophets and apostles, and the universal divine potential of mankind.
Over a span of roughly twenty years, Joshua learns a great deal about human nature, world religions, and how he is able to translate those into his teachings.
Because of its origin from within the Abrahamic religions, some Western philosophies have formulated questions on the nature of God and his relationship to the universe based on Monotheistic framework within which it emerged.
Eastern religions have not been as concerned by questions relating to the nature of a single God as the universe's sole creator and ruler.
So in IE religions there is an introducer god ( as Vedic Vâyu and Roman Janus ) and a god of ending, a nurturer goddess and a genie of fire ( as Vedic Saraswati and Agni, Avestic Armaiti, Anâitâ and Roman Vesta ) who show a sort of mutual solidarity: the concept of ' god of ending ' is defined in connexion to the human referential, i. e. the current situation of man in the universe, and not to endings as transitions, which are under the jurisdiction of the gods of beginning, owing to the ambivalent nature of the concept.
Note that unlike Judeo-Christian religions Shinto due to its nature does not require the same admission of faith, instead merely participating in certain aspects of Shinto is generally considered enough for association.
Some of them borrow concepts of the nature of demons from established religions such as Christianity, Judaism or Islam while reversing these religions ' negative value judgement in the matter, while others elaborate original concepts of their own about demons ' character and abilities.
Hermann Samuel Reimarus ( December 22, 1694, Hamburg – March 1, 1768, Hamburg ), was a German philosopher and writer of the Enlightenment who is remembered for his Deism, the doctrine that human reason can arrive at a knowledge of God and ethics from a study of nature and our own internal reality, thus eliminating the need for religions based on revelation.
It is practiced by many religions as a means of appeasing a god or gods or changing the course of nature.

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